人与自然关系:作为中西文学发展的重要线索

人与自然关系是文学表现的重要母题。透过文学的发展,可以窥视出人类社会在社会实践推动下所走过的历史道路。本文意在通过中西文学发展中人与自然关系的描写,揭示人与自然关系的变化过程,并在历史的视野中审视生态批判的当代意义。     

浅析孔子教育传播思想

教育传播学属于跨学科研究领域,在我国尚属新兴学科。从传播学的角度解读孔子的教育传播思想,可以发现其教育传播思想中教育传播平民化;以文字传播作为主要的教育传播媒介;严格的传者自律;强烈的受众意识等诸多方面的内容。     

北朝临淄崔氏家族史新证

本文比照文献资料,对北朝临淄崔氏家族墓志所载崔鸿八世祖崔岳仕宦情况进行了考证,指出墓志所载崔岳“晋司徒”属于伪托。实际情况是:西晋时崔岳为朝鲜令,庇护匈奴刘曜而被追赠为前赵“大司徒”,由于十六国北朝时期匈奴与汉民族矛盾尖锐,在当时正统观念支配下,崔氏墓志及《十六国春秋》无不避讳此事。     

《管子》"人与天调"的生态观

《管子·水地》等篇章,阐述了人类应合理地使用和保护自然资源;以遵循自然规律为准则,建立人与环境良性互动的常态,它们忠实地记载了管仲及其学派在倡导农业生产中所表现出的环境与生存发展的生态平衡思想。     

A multi-objective mathematical programming problem with fuzzy relation constraints

In this study we discuss the problem of multi-objective mathematical programming with constraints defined by ‘max-min’ composite fuzzy relation equations. Since the feasible region is normally non-convex, the properties of the efficient points of a non-convex feasible region under multi-objectives are investigated and illustrated by examples. The necessary and sufficient conditions are proposed and proved. To facilitate decisions, a procedure that transforms these efficient points of an interval-valued decision space into a constant-valued decision space is proposed when the level of confidence is given by a decision maker. Then the transformed problem becomes a multi-attribute decision problem that can be evaluated by Yager's method to find the optimal alternative.     

Assessing Representations of Close Relationships Among Chinese and Japanese Adolescents and Young Adults: Commonalities and Differences in the Two Confucian Cultures

This article proposed an affective relationships model with its assessment instrument and examined how Chinese and Japanese adolescents and young adults construct mental representations of their close relationships, and the influence of Confucian cultural beliefs on these representations. The participants were 1,565 students aged 14 to 24 years living in China or Japan. The students were asked about their relationships with four figures: mother, father, closest friend, and romantic partner. We found that: (a) adolescents and young adults in both cultures constructed constellations of relationships containing multiple figures, and they articulated reasons for each figure's significance; and (b) there were between-group differences in the relationships with the father and the romantic partner for Chinese versus Japanese adolescents and young adults. These differences were partly explained by the influence of Confucianism on the Chinese participants’ cultural beliefs that retained the patriarchal values.     

Examining the item response process to personality measures in high-stakes situations: Issues of measurement validity and predictive validity

We conducted two experimental studies with between-subjects and within-subjects designs to investigate the item response process for personality measures administered in high- versus low-stakes situations. Apart from assessing measurement validity of the item response process, we examined predictive validity; that is, whether or not different response models entail differential selection outcomes. We found that ideal point response models fit slightly better than dominance response models across high- versus low-stakes situations in both studies. Additionally, fitting ideal point models to the data led to fewer items displaying differential item functioning compared to fitting dominance models. We also identified several items that functioned as intermediate items in both the faking and honest conditions when ideal point models were fitted, suggesting that ideal point model is “theoretically” more suitable across these contexts for personality inventories. However, the use of different response models (dominance vs. ideal point) did not have any substantial impact on the validity of personality measures in high-stakes situations, or the effectiveness of selection decisions such as mean performance or percent of fakers selected. These findings are significant in that although prior research supports the importance and use of ideal point models for measuring personality, we find that in the case of personality faking, though ideal point models seem to have slightly better measurement validity, the use of dominance models may be adequate with no loss to predictive validity.     

左侧眶额皮层在自动情绪调节下注意选择中的作用：来自经颅直流电刺激的证据

前人研究表明自动情绪调节能够自上而下地影响情绪及情绪性注意过程。近来有研究提示自动情绪调节与眶额皮层(orbitofrontal cortex, OFC)有关。也有研究表明左侧OFC的激活影响负性注意偏向。本研究采用经颅直流电刺激技术, 考察阈下启动情绪控制目标条件下, 抑制左侧眶额皮层兴奋性是否影响负性注意偏向。结果发现, 使用阴极刺激抑制左侧OFC活动可以加快被试对与恐惧刺激位置一致的探测点的反应。该结果提示左侧眶额皮层是自动情绪调节下情绪性注意选择相关的重要脑区。     

Creating nonbelieved memories for bizarre actions using an imagination inflation procedure

The current experiments examined the creation of nonbelieved true and false memories after imagining bizarre and familiar actions using the imagination inflation procedure (Goff & Roediger, 1998). In both experiments, participants took part in three sessions. In Session 1, participants had to perform or imagine simple familiar actions (e.g., “stir the water with the spoon”) and bizarre actions (e.g., “balance the spoon on your nose”). A day later, participants needed to imagine simple actions of which some were new actions, and some were old actions that appeared in the first session. After a week, the participants completed a recognition task. For those actions that were correctly or incorrectly remembered as having been performed, the participant was challenged that the action was not performed in order to evoke nonbelieved true and false memories. In general, we found that the imagination inflation procedure can successfully induce participants to produce nonbelieved memories. In Study 1, we successfully induced nonbelieved memories for bizarre actions, although in general nonbelieved memory rates were low. In Study 2, more participants formed nonbelieved memories for bizarre actions than for familiar actions. Also, we found that especially belief was more susceptible to revision when memories were challenged than recollection. In two experiments, we showed that nonbelieved memories can successfully be induced for both familiar and bizarre actions.     

发生学意义上的汉民族宗教渊源

经民族学与宗教学双重比较研究发现,不像其他民族、宗教,汉族及其宗教都是很难说清的,即不仅汉族的族源问题与特征问题难以说清,而且汉族的宗教认同也远比其他民族宗教难以说清。在学界,很少有人把汉族与汉族宗教联系起来。但从民族与宗教的相互关系视角,能够更好探明二者的渊源。用宗教阐释汉族的渊源,能使人豁然开朗。汉族的族性与汉族的宗教性是互为因果的,汉族的先民创造了独特的多元宗教信仰,多元宗教反过来造就了后来汉族的多元文化属性,使其能够吸收更多周边民族的精华,变成更大更为多元的民族,这是汉族能够成为世界第一大民族的根本原因之一。汉族及其宗教根源在于早期汉族并未塑造创世说,造成上古时代创世说的空白,对汉族宗教产生和发展都产生了深远影响。为此,本文探讨的重点问题是汉族发生学意义上的宗教渊源。