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941.
团队问题解决的知识结构转换研究   总被引:6,自引:0,他引:6  
王重鸣  严进 《心理科学》2001,24(1):9-12
本研究利用多维标度分析法,通过计算机联网实验.对团队问题解决过程中的知识结构进行获取与分析。我们考察了团队共享知识结构在群体讨论过程中结构性的区别,结果得出团队知识结构在概念聚集度、概念群数量、结构明晰性三个指标上发生了变化。我们认为,这些指标可以作为团队综合能力的指标,为团队评估与培训提供依据。  相似文献   
942.
罗劲  林仲贤 《心理学报》2000,32(1):25-29
这项研究探讨元记忆判断对情节记忆系统、语义记忆系统和PRS(perceptualrepresentation)系统的监测问题。已有的研究表明,元记忆对情节记忆的监测好于对语义记忆的监测。这项研究在深度加工和元记忆训练的条件下,进一步比较了R反应(Rresponses)项目、K反应(Kresponses)项目以及成功补笔项目的FOK幅度(MFOK,magnitudeofFOK)。结果表明,无论是在深度加工的条件下,还是在元记忆训练的条件下,R项目的MFOK明最高于K项目和成功补笔项目。这说明元记忆系统的监测模式具有相对的稳定性,它不受记忆痕迹的性质与元记忆判断策略的影响。  相似文献   
943.
Korean American immigrants rated the helpfulness of various sources of social support in addressing 3 psychological problems. Traditionalism was not related to perceived helpfulness of professionals but was significantly related to perceived helpfulness of informal support. Path analysis revealed that traditionalism and attitudes toward professionals mediated the effects of personal variables on the perceptions of social support.  相似文献   
944.
This study examined the role of cognitive flexibility and collective coping in the relationship between adult attachment and life satisfaction while comparing Black, Indigenous, and People of Color (BIPOC; n = 187) and White (n = 135) groups. Result showed that the relationship between attachment anxiety and life satisfaction was mediated via cognitive flexibility and collective coping only in the BIPOC group. This study informs culturally responsive attachment-based counseling and advances literature from a decolonial perspective.  相似文献   
945.
946.
Past research has established that personal religiosity is positively associated with a sense of meaning in life. However, it has largely overlooked how religious others influence one's own life meaning. Given that a marital partner may be the most influential other in a person's everyday life, this study aims to examine how the religiosity of one's spouse is associated with the sense of meaning in life of the self, regardless of the religiosity of the self. Moreover, this study assesses whether this association differs by gender. Analysis of data from the 2006 Portraits of American Life Study reveals that spousal religiosity is positively associated with the partner's meaning in life, net of the partner's own religious commitment. However, these observed patterns do not vary by gender. Overall, these observations highlight the importance of social contexts in which others’ religious attributes are related to one's own meaning in life.  相似文献   
947.
Applicants may be willing to fake in job interviews with the aim of creating a positive impression. In two vignette‐based experiments, we examined if a competitive—versus noncompetitive—climate (Study 1) and hiring situation (Study 2) increased participants' willingness to fake. We also examined if Honesty–Humility and Competitive Worldviews moderated the relation between willingness to fake and how competitive participants believed they must be in order to secure the job. Results demonstrated that a competitive climate and hiring situation increased willingness to fake. Honesty–Humility and Competitive Worldviews were related to willingness to fake, but these relations did not change substantially at different levels of perceived need for competitiveness. Overall, results lend some theoretical support to propositions about applicant faking.  相似文献   
948.
Despite recent exploration of diverse acculturation experiences, there is still limited understanding of the specific acculturation features of the migrant experience. To address this gap, the current study aimed to explore subjective acculturation experiences of Korean migrant families by focusing on the contexts of home country, migrant community, and marital relationship. Twenty‐three married South Korean migrants with young children participated in four focus groups. Thematic analysis was used to identify major themes from the discussion. Participants reported that, contrary to a stressful life in Korea, they developed premigration expectations regarding a relaxed life in Australia. However, once the participants became involved in the Korean migrant community in Australia, their expectations were mismatched by recreating their previous stressful lives in the new country. The Korean migrant community was helpful in participants' adaptation but also unhelpful in handling acculturation issues of mismatched expectations and parental stress. The study also found that although some postmigration marital conflicts arose, marital communication in the relationship may have a protective role in solving migrants' difficulties. These findings highlight the need for enhancing the traditional acculturation framework with other theoretical frameworks to capture both general and specific acculturation features of the migrant experience.  相似文献   
949.
This experimental study with a national online sample (n = 300) tested the effects of storytelling in radio advertisements on participants' positive emotional responses and intentions to share information about the product, depending on audiences' narrative engagement level. Treatments included a commercial for a fictitious brand of luggage using a story told by the founder of the company, another version of the same commercial manipulated so the speaker was a customer of the company, and a control stimulus consisting only of information about the product. Results showed that narrative transportation and narrative preference are positively associated with favorable responses toward ad. Stories elicited more favorable emotional responses and had some effect on participants' intention to share information about the product by word‐of‐mouth. This was especially true among participants hearing the founder's story. Results support previous assumptions about the power of storytelling in advertising, including distinctions regarding the identity of the speaker (founder vs. customer).  相似文献   
950.
In the midst of growing reservations about Muslims in America, this study seeks to explore the factors accounting for Islamophobia by utilizing nationally representative data. The findings suggest that religious affiliations have differential effects on the degree to which one respects Islam, with Christians more likely to have low regard for Islam. The image of a God who punishes his followers for their sins has a positive association with the odds of Islam being least respected among all religions. While higher frequency of contact with Muslims predicts an overall improved opinion for Islam, evangelical and black Protestants present the opposite picture. Their increased exposure to Muslims leads to lower respect for Islam. I discuss the implications of these findings for theories of intergroup contact and subcultural identity.  相似文献   
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