Incidental learning as a function of anticipated task difficulty

Three experiments were conducted to demonstrate the effects of motivational arousal, due to anticipated task difficulty, on retention of familiar and unfamiliar incidental materials. Brehm, Wright, Solomon, Silka, and Greenberg (1983) have provided evidence that motivational arousal in immediate anticipation of a task is a nonmonotonic function of task difficulty, with difficult tasks producing a relatively higher level of motivational arousal than easy or impossible tasks. It was predicted that increased motivational arousal would facilitate retention of incidentally presented familiar materials (presumably more easily retained) and interfere with retention of incidentally presented unfamiliar materials (presumably less easily retained). In Study 1, subjects anticipating either an easy or a difficult task were exposed to familiar and unfamiliar first names. The predicted interaction between task difficulty and familiarity on recall of the first names was reliably supported. In Study 2, an impossible task condition was added. The results indicated that an effective impossible condition had not been created. In a third study designed as a procedural modification of Study 2, the predicted nonmonotonic interaction was found. Theoretical implications are discussed.These experiments were ably conducted by Ralph Young, whose help is gratefuly acknowledged. We would like to express our gratitude to Jack Brehm for invaluable suggestions concerning this research.     

Automatic imitation and spatial compatibility in a key-pressing task

Automatic imitation has been often confounded with spatial compatibility effects. Heyes (2011) called attention to this confound, and proposed some criteria which must be satisfied before these effects could be unequivocally taken to be an index of the functioning of the human mirror system. Evidence satisfying such criteria has been reported by Catmur and Heyes (2011), using a relatively unfamiliar finger abduction movement. However, because many previous studies relied on more familiar actions, we aimed at testing whether analogous effects could be obtained with a more practiced key-pressing task. In Experiment 1, we used anatomical controls (i.e., views of right vs. left hands) under conditions affording mirror imitation, and showed that spatial compatibility masked the effects of automatic imitation. Experiment 2 used rotated conditions to control for this spatial-anatomical confound, and it showed unequivocal effects of automatic imitation, which were obtained regardless of its relation to the spatial stimulus-response mapping. These results cast some doubts on the interpretation of previous reports relying exclusively on scenes presented from a mirror perspective, and suggest the convenience of using both rotated scenes and anatomical controls in order to assess automatic imitation.     

Assimilation,multiculturalism, and colorblindness: Mediated and moderated relationships between social dominance orientation and prejudice

Using correlational and experimental data, we examined the degree to which personal and perceived normative support for the acculturation ideologies of assimilation, multiculturalism, and colorblindness mediated and moderated the relationship between social dominance orientation (SDO) and prejudice among 299 White students at three American colleges. Correlational results indicated that personal support for the acculturation ideologies mediated the SDO–prejudice relationship. Personal support for assimilation (a hierarchy-enhancing ideology) positively related to SDO; multiculturalism and colorblindness (hierarchy-attenuating ideologies) negatively related to SDO. An experimental manipulation varied whether assimilation, multiculturalism, or colorblindness was considered normative in the United States. In addition to a control, a fifth condition primed the Obama presidency. SDO related most strongly to prejudice toward American immigrants and ethnic minorities when assimilation norms and the Obama presidency were primed. Efforts to reduce the associations between SDO and prejudice are discussed in terms of highlighting hierarchy-attenuating national norms of multiculturalism and colorblindness.     

Hierarchy in the mind: The predictive power of social dominance orientation across social contexts and domains

The question of whether social dominance orientation represents a generalized orientation towards group-based hierarchies continues to arouse heated debate. Some researchers maintain that rather than indexing support for hierarchy across a variety of situations and social contexts, social dominance orientation scores simply reflect individuals' attitudes towards whatever specific context individuals had in mind while completing the scale. We systematically examine the generality of SDO by investigating its pattern of relationships with a very wide range of variables across a variety of disparate contexts, exploring inequality both as an ideal and as manifested in specific policies towards particular groups. We also experimentally test an important question raised by Sibley and Liu (2010) about whether administration of modified instructions to think only of “groups in general” is required to ensure SDO's generality. Evidence that SDO functions as a generalized orientation only when administered with instructions to think of groups in general would be a cause for much concern among the many researchers who have used the unmodified scale to index such an orientation. As expected, our results are clear in suggesting (a) that SDO represents a generalized orientation towards group-based hierarchy, and (b) that this property is not dependent on specific instructions to participants to think only of groups in general. Theoretical and practical implications for the status of SDO are discussed.     

Speaking Habermas to Gramsci: Implications for the Vocational Preparation of Community Educators

Re-working the Gramscian idea of the ‘organic’ intellectual from the cultural-political sphere to Higher Education (HE), suggests the need to develop critical and questioning ‘counter hegemonic’ ideas and behaviour in community education students. Connecting this reworking to the Habermasian theory of communicative action, suggests that these students also need to learn how to be constructive in developing such knowledge. Working towards critical and constructive capacities is particularly relevant for students who learn through acting in practice settings where general principles and purposes acquired in the academy need to be interpreted in response to the unique demands of specific situations. From a Gramscian perspective, enabling students to develop the qualities of organic intellectuals means that lecturers have a duty to teach critical knowledges which the student will be unfamiliar with and unlikely to possess. If teaching is not to become simply didactic, however, there is also a need to acknowledge Habermas’s contention that all knowledge is contingent. This does not mean that knowledge is merely relative, subjective, or essentially interest serving, as some postmodernists would have it. In Habermasian terms, knowledge is developed through a rigorous process of contesting validity claims according to procedures appropriate to discipline areas. In these procedures, contestation occurs to the point where there is general agreement about the best current understanding, until such time as this is overtaken by ideas with a better claim. The danger is that over commitment to contestation in the classroom undermines subject knowledge and ultimately the authority of the educator. Speaking Habermas to Gramsci, and vice versa, helps socially and politically committed educators to construct a space in which didactic and discursive moments purposefully alternate.