E-sports are Not Sports

The conclusion of this paper will be that e-sports are not sports. I begin by offering a stipulation and a definition. I stipulate that what I have in mind, when thinking about the concept of sport, is ‘Olympic’ sport. And I define an Olympic Sport as an institutionalised, rule-governed contest of human physical skill. The justification for the stipulation lies partly in that it is uncontroversial. Whatever else people might think of as sport, no-one denies that Olympic Sport is sport. This seeks to ensure that those who might wish to dispute my conclusion might stay with the argument at least for as long as possible. Secondly, the justification for the stipulation lies partly in its normativity—I have chosen an Olympic conception of sport just because it seems to me to offer some kind of desirable version of what sport is and might become. Thirdly, I give examples which show how prominent promoters of e-sports agree with my stipulation, as evidenced by their strenuous attempts to comply with it in order to join the Olympic club. The justification for the definition lies in the conceptual analysis offered—an ‘exhibition-analysis’ which clarifies the concept of sport by offering ‘construals’ of the six first-level terms. The conclusion is that e-sports are not sports because they are inadequately ‘human’; they lack direct physicality; they fail to employ decisive whole-body control and whole-body skills, and cannot contribute to the development of the whole human; and because their patterns of creation, production, ownership and promotion place serious constraints on the emergence of the kind of stable and persisting institutions characteristic of sports governance. Competitive computer games do not qualify as sports, no matter what ‘resemblances’ may be claimed. Computer games are just that—games.     

Plantinga’s Skepticism

For over 20 years, Alvin Plantinga has been advocating his Evolutionary Argument against Naturalism, or EAAN. We will argue that this argument functions as an atypical form of global skepticism, and Plantinga’s development of it has repercussions for other types of skepticism. First, we will go over the similarities and differences; for example, the standard ways of avoiding other forms of skepticism, namely by adopting some form of naturalized or externalist epistemology, do not work with the EAAN. Plantinga himself is a naturalized epistemologist, and his skepticism comes from within this perspective. Next, we will look at how Plantinga moved from presenting his skepticism diachronically, as a loop, to presenting it synchronically, as an infinite regress. Finally, we can extend this move from Plantinga’s skepticism to other forms of global skepticism, in so far as these will involve the rejection of our cognitive faculties’ reliability, and formulate them synchronically as well. Global skepticism is often accused of instability, since it leads us to skepticism about all of our beliefs, including belief in the skeptical scenario itself. Yet formulating it as an infinite regress rather than a loop allows the skeptical charge to go forward.     

Heideggerian hermeneutics and its application to sport

Whilst hermeneutics had been traditionally associated with the interpretation of texts, Martin Heidegger gave it a new meaning, associating it with the interpretation of the existence (the ‘being’) of Dasein. This paper will explain the Heideggerian understanding of hermeneutics, based on the early work of Heidegger (especially Being and Time and other related works from this period) which focuses on the analysis of the being of Dasein. His main contribution was a shift of focus from the interpretation of an unknown object (a text) to the interpretation of the human being (Dasein), which Heidegger sees as primary, since it is on the basis of Dasein’s understanding that other things and beings are interpreted. Firstly, the paper discusses hermeneutics in relation to human being (Dasein), with a brief introduction to the main characteristics of Dasein (including the ‘existentialia’), showing the place of hermeneutics within Dasein’s existence, together with Heidegger’s re-interpretation of the hermeneutic circle. Secondly, this understanding is applied to sport, focusing on the experience of athletes and on the possibilities for interpretations towards authentic existence, including its ethical aspect.     

Alcohol Use and Church Attendance Among Seventh Through Twelfth Grade Students,Dominican Republic, 2011

Excessive alcohol consumption increases the years of life lost to premature death and disability worldwide. Religion is a mitigating factor in alcohol consumption. A survey in the Dominican Republic showed increasing church attendance by middle and high school students (N = 3,478) was associated with a delay in age at first alcoholic drink, fewer students who had consumed alcohol in the past month (current drinkers), lower alcohol consumption levels, fewer episodes of inebriation, and less heavy episodic alcohol consumption (all P < 0.0001). The results suggested that it may be useful to conceive of church-attending youth as a subset of the adolescent social network when planning primary alcohol prevention programs for young people.     

Degrees of resilience: profiling psychological resilience and prospective academic achievement in university inductees

University inductees may be increasingly vulnerable to stressors during transition into higher education (HE), requiring psychological resilience to achieve academic success. This study aimed to profile inductees' resilience and to investigate links to prospective end of year academic outcomes. Scores for resilience were based on a validated Connor Davison Resilience Scale (CD-RISC) drawn from 1534 inductees in a single UK university. A four-stage analysis revealed that incremental resilience was more facilitative of females' prospective academic attainment, but less functional and more convoluted for males. This large, distinctive study has implications for student support practices and highlights that the relationship between resilience and academic achievement requires further consideration in HE.     

The face-specific proportion congruency effect: social stimuli as contextual cues

Previous research shows that larger interference is observed in contexts associated with a high proportion of congruent trials than in those associated with a low proportion of congruent trials. Given that one of the most relevant contexts for human beings is social context, researchers have recently explored the possibility that social stimuli could also work as contextual cues for the allocation of attentional control. In fact, it has been shown that individuals use social categories (i.e., men and women) as cues to allocate attentional control. In this work, we go further by showing that individual faces (instead of the social categories they belong to) associated with a high proportion of congruent trials can also lead to larger interference effects compared to individual faces predicting a relatively low proportion of congruent trials. Furthermore, we show that faces associated with a high proportion of congruent trials are more positively evaluated than faces associated with a high proportion of incongruent trials. These results demonstrate that unique human faces are potential contextual cues than can be employed to apply cognitive control when performing an automatic task.