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941.
This study tests Hirschi and Gottfredson's (1993) argument that self-control is related to survey response patterns. It is hypothesized that individuals who are low in self-control will be less likely to provide honest answers in survey research, a critical but untested question with respect to the general theory. Data from approximately 1,600 high school students in a Southeastern U.S. state are used to examine the relationship between low self-control and self-reported indicators of fictitious drug use and honesty when completing a survey questionnaire dealing with deviant behavior. Findings indicate that low self-control is significantly related to reports of having used a fictitious drug and having been untruthful when completing a survey questionnaire, suggesting that the reliability of survey research may depend on individual traits such as low self-control. 相似文献
942.
Lotta G. Andersson Mark H. Butler Ryan B. Seedall 《The American journal of family therapy》2013,41(4):301-315
Abstract Beginning therapists are not prepared to deal with the complexity that families bring to the therapeutic setting and have a reductionistic approach to understanding what is occurring in a family. In order to move beyond a simplified approach, therapists with the assistance of a supervisor have the power to leave the security of their own being and can learn to take risks. This paper explores the development of a “therapeutic story” with the goal of assisting the beginning therapist in approaches that can be utilized to incorporate all available resources that will help to empower a family to change. 相似文献
943.
This study estimated the extent to which shame is elicited in physician–patient interactions and examined the emotional and behavioral reactions of patients to such interactions. A large adult sample (N = 915) reported on their shame-provoking experiences in interactions with physicians through an anonymous survey. Half of all respondents (n = 456) recalled one or more interactions with a physician that left them feeling ashamed, with significantly more women (59%) than men (39%) reporting this. Forty-five percent of those reporting such experiences stated they terminated treatment with, avoided, or lied to their physician to avoid experiencing further shame. However, 33% believed the shame-provoking interaction provoked useful behavioral changes, and 46% were, on balance, grateful to the physician. Women, relative to men, reported that the interaction led to more negative emotional and behavioral consequences. The type of health issue involved in the interaction also was associated with differential outcomes. Thus, it appears that inducing shame in medical contexts is widespread and may well have both positive and negative effects. 相似文献
944.
Deinstitutionalization has generally had a positive impact on the lives of people with learning disabilities, although provision of appropriate and individualized support in the community has proved difficult. Communication is often seen in isolation, its role within integration passing unacknowledged. This paper suggests an integrated framework around individual needs. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
945.
Crystal L. Barksdale PhD Christine M. Walrath PhD Jill S. Compton PhD David B. Goldston PhD 《Suicide & life-threatening behavior》2009,39(2):152-160
There are scant data documenting the relationship between caregiver strain and suicidal behavior among youth. This study includes data from the caregivers of 1,854 youth who received services through the Comprehensive Community Mental Health Services for Children and Their Families Program. Caregiver strain, family functioning, and youth functional impairment were assessed with the Caregiver Strain Questionnaire, Family Life Questionnaire, and Columbia Impairment Scale. Caregivers of suicidal and nonsuicidal youth differed in subjective internalizing strain (e.g., worry and guilt) and objective strain (e.g., constraints on activities). Differences in objective strain persisted even after controlling for family life and youth functional impairment. 相似文献
946.
947.
Ryan West 《The Journal of religious ethics》2015,43(3):493-519
Macalester Bell urges the cultivation of apt contempt as the best response to what she calls “the vices of superiority” (arrogance, hypocrisy, racism, and the like). In this essay, I sketch two character profiles. The first—the ideal contemnor—paradigmatically answers the vices of superiority with contempt. The second—the ideal Christian neighbor—is marked by humility and love, and answers the vices of superiority in non‐contemptuous ways. I argue that the latter character rivals (and may even outshine) the former as a fitting moral response to the vices of superiority. Furthermore, I argue that the two character profiles are incompatible, so one cannot jointly cultivate humble love and contempt. Given contempt's nastiness, and the alternative resources available for answering the vices of superiority, I suggest one should focus one's character‐formation efforts on the cultivation of humility and love. 相似文献
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