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71.
We review the life and legacy of Eknath Easwaran (1910–1999) from the perspective of modern and Indian Psychology. A Kerala-born professor of English literature, Easwaran in 1959 travelled to the USA where he taught a system of eight spiritual practices known as passage meditation (PM). Its characteristic features include its meditative focus on memorized inspirational passages and using mantram repetition as a primarily “portable” practice throughout the day. The PM method is distinctive in emphasizing the principle, otherwise neglected in the modern psychology of meditation, that “we become what we meditate on”—a principle that possesses a basis in traditional Indian sources that include the Vedas, Puranas, Adi ?a?kara, and Ramakrishna Paramahamsa. Two major programs of empirical research have evaluated Easwaran’s practices, each publishing multiple randomized controlled trials. We summarize findings from (i) studies of the full PM program, and (ii) studies of the Mantram Repetition Program (MRP), based on three of the eight PM points. Randomized evidence links each program to reduced stress, improved mental health, improved mindfulness, and increases in various spiritual measures. We describe ways that PM/MRP empirical research has reflected Indian Psychology perspectives, and suggest that Easwaran’s legacy enriches Indian Psychology with added value in at least three ways: emphasizing the importance of the choice of meditative focus, offering universally framed support for devotional (bhakti) orientations to spirituality, and supplying tools for improving how spiritual diversity is addressed in modern institutions such as health care, schools, and other organizations. 相似文献
72.
Jill Gentile Ph.D. 《Psychoanalytic Dialogues》2013,23(1):88-109
Using Kundera's metaphor of “weeds on the ruins” to examine the impact of organized destruction of memory on the survival of a people, this paper explores the role of symptoms in negotiating a relational “compromise formation” by tracing their evolution as signifiers of previously dissociated intersubjective knowledge. It suggests that recent theorizing on the mutual constitution of agency and intersubjectivity creates the possibility of resurrecting the dramatic tension that characterized dual drive theory by relocating that tension between the desire to know (oneself, the Other) and the destruction of that desire. To do so, the paper contemplates an internally consistent lens for reconciling the terrain of deficit and dissociation with that of conflict by offering a process-oriented view of agency as “drive” that is rooted between subjective and material contexts. Finally, the paper explores the quest for intersubjective truth as offering a means of living beyond the ubiquity of compromise formation. 相似文献
73.
Jill Hodges 《Journal of Child Psychotherapy》2013,39(2):305-318
Lois Raynor: The Adopted Child Comes of Age. National Institute of Social Services Library No. 36, 1980. George Allen and Unwin. Paperback, [euro]5.50. W.R. Bion: The Long Weekend. Fleetwood Press, 1982 [euro]9.00. 相似文献
74.
The Initial Teaching Alphabet was contrasted with traditional orthography in remediation classes for slow readers at the junior high school level. Using the Iowa Test scales as the measure of achievement, the Initial Teaching Alphabet group demonstrated statistically superior gains. Differences in motivation and attitude were ruled out as major contributors. The Initial Teaching Alphabet potential as a remediation technique for higher grade levels appears to be dependent upon curriculum standardization and teacher preparation. 相似文献
75.
Lore Reich Rubin 《International Forum of Psychoanalysis》2013,22(2-3):109-117
This article describes the growth of hostility towards Wilhelm Reich in the psychoanalytic community over his Marxist ideology and activism as well as disagreements over the death instinct. It brings to the fore the behind the scenes political manipulations between Ernest Jones and Anna Freud to effect the expulsion of Reich both from the Vienna and Berlin local psychoanalytic societies and from the International Psychoanalytic Association (IPA). It describes Reich's reactions to these events and the pressure placed on other psychoanalysts to stop supporting him and also the revision of history about the expulsion. It discusses the use of the term "crazy" as it was used in the psychoanalytic movement. Further the article discusses personality attributes of Anna Freud leading to counter-transference possessiveness to children and women, especially patients. It briefly touches on the attitudes of both Sigmund and Anna Freud toward sex and how this furthered the clash with Reich. It discusses the similarity between Anna's actions toward the Burlingham children and what happened to the children of Reich. 相似文献
76.
Donald R. Ferrell Lisa Cataldo Jill Kirby Barbre Peter H. Van Ness Brian Peterson David M. Moss Claude Barbre 《Journal of religion and health》2001,40(1):243-256
JUNG AND THE POSTMODERN: THE INTERPRETATION OF REALITIES. By Christopher Hauke. 304 pp. London & Philadelphia: Routledge, 2000. THE FASHIONING OF ANGELS: PARTNERSHIP AS SPIRITUAL PRACTICE. By Stephen and Robin Larsen. pp. Chrysalis Books, 2000, $19.95. CHILDREN IN THERAPY: USING THE FAMILY AS A RESOURCE. Edited by C. Everett Bailey. 529 pp. New York: W. W. Norton & Company, 2000. $45.00. THE PSYCHOLOGY OF RELIGION AND COPING: THEORY, RESEARCH, PRACTICE. By Kenneth I. Pargament. New York: Guilford Press, 1997. $50.00. SOUL WILDERNESS: A DESERT SPIRITUALITY. By Kerry Walters. 153pp. New York/Mahwah, N.J.: Paulist Press, 2001. $12.95. SOUL MAKING: THE DESERT WAY OF SPIRITUALITY. By Alan Jones. 215 pp. San Francisco: HarperCollins, 1985. $16.00. Theater: Words of Albert Schweitzer and the Music of Bach. Painting: Vermeer and the Delft School 相似文献
77.
Gordon L. Flett Paul L. Hewitt Brenley Shapiro Jill Rayman 《Current psychology (New Brunswick, N.J.)》2001,20(4):289-311
Two studies examined the extent to which dimensions of perfectionism are associated with indices of relationship beliefs,
behaviors, and dyadic adjustment. In Study 1, 69 students in dating relationships completed the Multidimensional Perfectionism
Scale (MPS) and a multidimensional measure of relationship beliefs. In addition, partici-pants completed self-report measures
of positive and negative relationship behaviors, and global measures of liking and loving. In Study 2, 91 students in dating
relation-ships completed a battery of measures including the MPS and scales assessing perfec-tionism cognitions and perfectionistic
self presentation. They also completed mea-sures of dyadic adjustment and limerence (i.e., intense, obsessive low with fears
of rejection). Collectively, the findings indicated that individuals with high levels of self-oriented perfectionism and other-oriented
perfectionism have stronger relationship beliefs in the areas of communication, trust, and support, suggesting that these
perfec-tionists have high relationship standards in these particular areas. Although social prescribed perfectionism had little
association with specific relationship beliefs, so-cially prescribed perfectionism was associated with a tendency to display
destructive relationship responses (i.e., exit, neglect, and insensitivity), lower dyadic adjustment, and various aspects
of limerence, including obsessive preoccupations and emotional dependence on the dating partner. Perfectionistic self-presentation
and perfectionism cognitions were also linked with aspects of limerence. The results suggest that inter-personal aspects of
perfectionism are associated with self-defeating tendencies in dating relationships.
This research was supported, in part, by grant #410-93-1256 from the Social Sciences and Humanities Research Council of Canada
awarded to the authors. The authors wish to thank Lisa Davidson for her assistance with the data analyses in Study 1. Requests
for reprints should be addressed to Gordon L. Flett, Department of Psychology, York University, 4700 Keele Street, Toronto,
Ontario, Canada, M3J 1P3. 相似文献
78.
Jill Theresa Messing Lareina La Flair Courtenay E. Cavanaugh Michelle R. Kanga Jacquelyn C. Campbell 《Journal of aggression, maltreatment & trauma》2013,22(7):792-811
This study examined whether potential posttraumatic stress disorder (PTSD) mediated the relationships between different forms of childhood trauma (sexual abuse, physical abuse, violence between caregivers) and intimate partner violence (IPV) victimization (psychological, physical, sexual). Participants were 1,150 female nurses and nursing personnel. Path analytic findings revealed potential PTSD partially mediated the relationships between childhood sexual abuse and psychological IPV and childhood sexual abuse and sexual IPV. Potential PTSD did not mediate the relationship between other types of childhood trauma and IPV. This study adds to the literature indicating PTSD as a risk factor for revictimization in the form of adult IPV among women. Screening for and treatment of PTSD among female child sexual abuse survivors could prevent future IPV victimization. 相似文献
79.
Jill Talley Shelton Michael J. Cahill Hillary G. Mullet Michael K. Scullin Gilles O. Einstein Mark A. McDaniel 《Consciousness and cognition》2013,22(4):1223-1230
This paper reports an experiment designed to investigate the potential influence of prior acts of self-control on subsequent prospective memory performance. College undergraduates (n = 146) performed either a cognitively depleting initial task (e.g., mostly incongruent Stroop task) or a less resource-consuming version of that task (e.g., all congruent Stroop task). Subsequently, participants completed a prospective memory task that required attentionally demanding monitoring processes. The results demonstrated that prior acts of self-control do not impair the ability to execute a future intention in college-aged adults. We conceptually replicated these results in three additional depletion and prospective memory experiments. This research extends a growing number of studies demonstrating the boundary conditions of the resource depletion effect in cognitive tasks. 相似文献
80.
The purpose of this article is to explore the relationship of spirituality and older adulthood, especially focusing on factors
that may result in an increased spirituality among the elderly. Older adulthood, as the accumulation of insight gleaned from
difficult lessons learned through life, offers the opportunity to embrace human finitude, to recognize life’s continuity and
to grow in clarity about God and God’s presence. Wisdom gained through the experiences of vulnerability and transition serves
as a resource to self and others. This article draws on the reflections of William M. Clements, Ph.D., Edna and Lowell Craig
Professor of Pastoral Care and Counseling at the Claremont School of Theology. 相似文献