"古典古代"等于"奴隶社会"吗?——重新解读马克思的"古代生产方式"

在英语世界,20世纪80年代以后出现了关于马克思唯物史观的研究热潮[1]。20世纪80~90年代,国内学术界也曾经出现过“三种社会形态理论”与“五种社会形态理论”的激烈争论。与“五种社会形态理论”相关,国内学术界长期以来有关于中国历史上是否存在“奴隶社会”的争论,这种争论后来进一步发展,一些学者根据芬利(Finley)等西方古代史专家关于当时奴隶数量的最新研究成果[2],得出西欧历史上也不存在奴隶社会的结论。如果这种说法能够成立,那么人们自然就会进一步得出结论说:马克思把奴隶社会看做西欧历史发展中的一个“经济社会形态”的说法已…     

道德金律的内涵本质及其当代意义

对"己所不欲,勿施于人"道德金律正反两方面的表述进行分析,指出其存在某种缺陷,肯定其已具备的道德本质精神.在当代,充分揭示和确定其内在的基本价值理念,使之转化为人们的现实基本权利并加以践履,是十分重要与必要的.     

简论西方浪漫主义运动的道德原则及其影响

几千年来,西方占主导地位的伦理学重视理性而忽略感性.而以提倡个性、张扬情感、崇尚自由的西方浪漫主义运动为西方的传统思想道德观注入了新的活力.这种以人为本的道德观不但使基督教的内涵发生了变化,而且为西方文艺思想的进一步发展奠定了方向.     

Predictors of online information seeking by international students when disaster strikes their countries.

This study explores factors influencing international students' likelihood of using the Internet to seek disaster-related information should a disaster affect their countries. A cross-sectional survey was conducted in two universities in America between August 1 and September 30, 2005. Two hundred twenty-nine (n = 229) students completed the self-administered questionnaires. ANOVA analyses found that respondents' Internet self-efficacy had no significant impact on their intentions to seek disaster-related information on the Internet. However, respondents' Internet dependency and attitude toward seeking information online were found to have a significant effect on such intentions.     

教师职业活动幸福感的调查研究

针对教师职业活动幸福感的主题编制问卷,前后共对912名中小学教师施测.经探索性因素分析和验证性因素分析表明,自编的教师职业活动幸福感问卷,信效度达到心理测量学要求.本研究对象的教师,其职业活动幸福感处于中等偏上水平,不存在性别、学历、职称和学科的差异,但与班主任工作、行政职务和学校性质显著相关.     

金融服务绩效的消费者认知评估研究

随着我国金融市场环境的迅速开放,商业银行根据金融服务绩效的消费者认知评估模型,全面分析金融服务绩效的心理影响因素,深入了解金融消费者需求、进行服务绩效评估、提升服务绩效水平便具有了重要的理论与现实意义.研究结果表明:大多数商业银行狭义理解了金融服务的内涵,其过于注重企业外貌、营业环境、服务设施等硬件因素,而对于诸如员工素质、办事效率等影响消费者认知评估金融服务绩效的深层次心理因素缺乏有效关注.     

华人社会中的宗教与环保初探

面对环境问题,宗教领袖选择对宗教经典进行重新诠释,认为宗教在处理这些议题上扮演了重要的角色.本文则越过宗教教义,直接考察华人社会宗教团体的环保参与,并得出一些初步的认识:第一、宗教与环保没有直接的因果关系,但宗教可以成为环保运动的同路人,并对处理环境危机做出贡献.许多宗教参与环保并非源自其教义,而是因为世俗的环保运动如火如荼.第二,有组织的宗教(如台湾的佛教)比那些没有组织的宗教(如儒教)在进行资源动员保护环境方面更有效率.第三,强调自利与个人主义的民间宗教更多地推动地方上的环境保护,而强调利他和集体主义取向的宗教团体则更具心系苍生、环保天下的气质.     

B型尿钠肽前体N末端对全身性感染患者预后评价价值

探讨B型尿钠肽前体N末端（NT—proBNP）在全身性感染患者预后评价方面的价值,及其与APACHEII评分在全身性感染患者的相关性。选取全身性感染患者32例,以28天随访结果,根据其转归分为存活组24例和死亡组8例。分别在确诊后Oh、72h采血行NT—proBNP检测,并采集数据进行APACHEII评分。结果显示死亡组NT—proBNP（Oh）[（5463．7±4152．3）ng／L]明显高于存活组[（839．4±1132．0）ng／L]（P=0．016）,72h后死亡组NT—proBNP[（5676．1±3937．4）ng／L]依然高于存活组[（843．5±866．3）ng／L]（P=0．017）。NT—proBNP（Oh）、NT—proBNP（72h）（P〈0．05）是病死率的独立影响因素。经过对数转换的NT—proBNP（Oh）与APACHEⅡ评分明显相关（r=0．73,P〈0．001）。由此可见,NT—proBNP与病死率及APACHEⅡ评分呈显著正相关关系,可以作为一种常规临床检测指标来判断全身性感染患者的预后。     

内隐态度之“内隐”的涵义

内隐态度,又称为间接测量态度或自动加工态度。很多学者认为内隐态度是无意识的,需要通过间接测量来获得。但是也有学者认为,当前没有研究可以证明内隐态度内容的无意识性,并且认为内隐态度也并非一定要用间接测量来获得。探讨内隐态度之“内隐”的涵义,对于更好地理解内隐社会认知领域具有一定的借鉴意义。     

An empirical and computational investigation of perceiving and remembering event temporal relations

Events have beginnings, ends, and often overlap in time. A major question is how perceivers come to parse a stream of multimodal information into meaningful units and how different event boundaries may vary event processing. This work investigates the roles of these three types of event boundaries in constructing event temporal relations. Predictions were made based on how people would err according to the beginning state, end state, and overlap heuristic hypotheses. Participants viewed animated events that include all the logical possibilities of event temporal relations, and then made temporal relation judgments. The results showed that people make use of the overlap between events and take into account the ends and beginnings, but they weight ends more than beginnings. Neural network simulations showed a self-organized distinction when learning temporal relations between events with overlap versus those without.