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41.
同伴团体对儿童青少年学业成就和社会功能关系的影响 总被引:1,自引:0,他引:1
运用同伴评价、教师评估和学校记录等多种渠道收集关于同伴团体、社会功能、同伴接纳以及学业成就的资料,旨在考察同伴团体与儿童青少年学业成就和社会功能的关系。研究发现:绝大多数儿童青少年都有自己的同伴团体。这些同伴团体在学业成就上有很高的同质性。学业成就与社会适应无论在团体内的个体水平还是在团体水平上都密切相关。而且,团体的学业表现是个体学业成就和社会适应间的重要调节因素,表明团体学业规范对个体水平上学业成就与社会功能的关系有增强或是减弱的作用。这项研究再一次证明同伴团体在儿童个体发展中的重要意义。 相似文献
42.
本文对流传于中土的维摩诘王氏说及其眷属做了考察,认为这些说法撰造于南朝齐梁陈时代,它们的流行是佛法通俗教化的结果,与印度佛教传统中以传述圣贤事迹为主的大譬喻经或大因缘经有直接联系,标志着中土维摩诘信仰由士大夫阶层向民间普及的发展趋势。 相似文献
43.
Lixia Cui Fan He Zuye Han Ranming Yang Jing Xiao 《International journal of group psychotherapy》2016,66(2):291-307
Depression is a problem among college students in China. Yet the use of preventative group cognitive-behavioral (CB) intervention is rare. One hundred and eighty Chinese college students who were identified as being at risk for depression were randomly assigned to three groups: 1) a brief group cognitive–behavioral (CB) intervention, 2) a supportive group (SG) intervention, and 3) a wait-list control condition. The Zung Self-Rating Depression Scale (SDS), the Zung Self-Rating Anxiety Scale (SAS), and the Chinese College Student Adjustment Scale (CCSAS) were administered at pre-test, post-test, and six-month follow-up. Analysis of variance (ANOVA) conducted among the three groups revealed that the CB group demonstrated significantly less increase in measures of primary symptoms of anxiety and depression than the wait-list controls at post-test and six-month follow-up. The prevention effect of the SG group was significant only at the six-month follow-up. CB participants also showed significantly greater improvements in social adjustment than did SG participants and controls at the post-test and six-month follow-up. 相似文献
44.
There is increasing evidence that inadequate family environments (family material environment and family psychosocial environment) are not only social problems but also factors contributing to adverse neurocognitive outcomes. In the present study, the authors investigated the relationship among family environments, children's naturalistic affective state, self-reported stress, and executive functions in a sample of 157 Chinese families. These findings revealed that in inadequate family material environments, reduced children's cognitive flexibility is associated with increased naturalistic negative affectivity and self-reported stress. In addition, naturalistic negative affectivity mediated the association between family expressiveness and children's cognitive flexibility. The authors used a structural equation model to examine the mediation model hypothesis, and the results confirmed the mediating roles of naturalistic negative affectivity and self-reported stress between family environments and the cognitive flexibility of Chinese children. These findings indicate the importance of reducing stress and negative emotional state for improving cognitive functions in children of low socioeconomic status. 相似文献
45.
Early experience can change the way people process faces. Early deafness provides deaf children with the opportunity to learn sign language, which is likely to alter their face processing strategy. The goal of the current study was to investigate whether early deafness, combined with the sign language experience, was able to change the face processing strategy using the Dimensions Task. In the Face Dimensions Task, configural and featural information were parametrically and independently manipulated in the eye and mouth region of the face. The manipulations for configural information involved changing the distance between the eyes or the distance between the mouth and the nose. The manipulations for featural information involved changing the size of the eyes or the size of the mouth. Similar manipulations were applied in the House Dimensions Task, with top and bottom windows treated as eyes and mouth. In the Face Dimensions Task, both the signing deaf and hearing participants showed a larger inversion effect in the mouth condition than the eye condition. However, as compared to hearing participants, deaf participants showed smaller inversion effect in the mouth condition, because their performance in the inverted mouth condition was not compromised by inversion to the same extent as the hearing participants. In the House Dimensions Task, this effect was not present, suggesting that it was face specific. This effect could be explained by the redistributed attentional resources from the centre to peripheral visual fields of deaf participants. 相似文献
46.
C. Zancada-Menendez Q. He P. Sampedro-Piquero L. Lopez T. P. McNamara 《Journal of Cognitive Psychology》2016,28(4):474-485
The capacity to remain spatially oriented is an essential function in our day to day lives and it seems that the form in which we acquire the spatial information affects the way in which the spatial knowledge is represented in our memory. The goal of this research was to investigate whether the acquisition of spatial information through the learning of three routes within an immersive environment was improved or impaired when participants have access to the backward perspective in addition to the forward perspective. Results, both in reproduction and drawing tasks, showed a poorer performance of the bidirectional group maybe due to the extra-effort involved in updating the spatial information trial by trial. However it seems that the experience enhanced the performance of the bidirectional group in one respect, as they were able to reduce significantly the number of error directions in the last path. 相似文献
47.
图形负荷下的字音匹配加工 总被引:1,自引:0,他引:1
本研究采用图形负荷法研究汉字语音匹配加工,实验结果倾向支持两半球均势论,并认为右半球可能具有一定的语音加工能力.有关结论和解释还需进一步论证. 相似文献
48.
通过明治维新,日本历史由封建社会过渡到近代资本主义社会。20世纪初,以天皇为首的地主资产阶级政权进入帝国主义阶段。日本帝国主义是带有军事封建性质的帝国主义,对内实行残酷的封建主义和资本主义双重压迫和剥削,对外进行侵略扩张,在对中国、朝鲜和其他国家发动的野蛮的侵略战争中犯下了累累罪行。在近代历史的转变过程中,日本佛教也由江户时期的“准国教”下降为神道教的附庸。面对局势的变化和自身地位的衰落,佛教界也开始谋求新的出路。从总体上看,20世纪前半叶日本佛教的绝大部分宗派都积极追随军国主义政府,提倡迎合统治者需要的“… 相似文献
49.
Yuanguo He 《Frontiers of Philosophy in China》2007,2(2):291-307
Before and during the times of Confucius and Aristotle, the concept of friendship had very different implications. This paper
compares Confucius’ with Aristotle’s thoughts on friendship from two perspectives: xin 信 (fidelity, faithfulness) and le 乐 (joy). The Analects emphasizes the xin as the basis of friendship. Aristotle holds that there are three kinds of friends and corresponding to them are three types
of friendship. In the friendship for the sake of pleasure, there is no xin; in the legal form of friendship for the sake of utility, xin is guaranteed by law; and in the moral form of friendship for the sake of utility, xin is guaranteed by morality; in the friendship for the sake of virtue, xin is an indispensable part. Both thinkers believe friends can bring joy to human life. According to Confucius, it is the joy
of rendao 仁道 (benevolence), whereas for Aristotle, it is the joy of Reason. There are many commonalities and differences between the
two. The commonalities reveal some inner links between Confucian rendao and Aristotelian Reason. It seems that the differences between rendao and Reason are the differences between moral reason and logical reason. The comparative study is helpful for us to understand
the two masters’ ethics, politics and philosophy.
Translated from Lunlixue Yanjiu 伦理学研究 (Research in Ethics), 2006, (1): 47–52 相似文献
50.