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991.
992.
宗教与社会主义意识形态存在异质性。主要表现在性质、取向和功能三个方面:性质上是有神论与无神论的对立,取向上有以神为本与以人为本的区别,功能上有对社会发展阻滞与推进作用的差异。 相似文献
993.
近来.从学术言论到社会生活中都有宗教拯救道德论流行的趋势。这种论调一方面导致民众信教意向的增加,另一方面导致了人们对科学和唯物主义信念的怀疑。本文首先指出这种观点对我国社会道德问题的归因是错误的。接着驳斥了与之紧密相关的科学宗教分工说和宗教高于科学说.最后揭示了宗教道德拯救论掩盖我国当前社会道德问题的实质.会被一部分人有意利用。 相似文献
994.
The present study examined children's and adults' categorization and moral judgment of truthful and untruthful statements. 7‐, 9‐ and 11‐year‐old Chinese children and college students read stories in which story characters made truthful or untruthful statements and were asked to classify and evaluate the statements. The statements varied in terms of whether the speaker intended to help or harm a listener and whether the statement was made in a setting that called for informational accuracy or politeness. Results showed that the communicative intent and setting factors jointly influence children's categorization of lying and truth‐telling, which extends an earlier finding (Lee & Ross, 1997) to childhood. Also, we found that children's and adults' moral judgments of lying and truth‐telling were influenced by the communicative intent but not the setting factor. The present results were discussed in terms of Sweetser's (1987) folkloristic model of lying. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
995.
由于哲学分析的主要工作是处理语言问题,因此围绕术语的争端在很大程度上构成了哲学讨论的重要内容。然而,查尔默斯则力图清除术语争端,他的方法只能导致无穷后退。我认为,术语争端反映的是意义争端,解决术语争端的办法不是清除它们,而是从用法上澄清术语的意义。 相似文献
996.
997.
曼德勒提出"知觉分析"理论来解释儿童概念起源.她假设概念获得是与知觉相分离的.该理论面临一些理论困难:1)知觉与概念的分离是否可能,2)一些基本概念界定模糊.尽管如此,"知觉分析"理论仍然对儿童概念获得问题做出了有效的解释.我们提倡将"知觉分析"理论和"心理理论"、"推理"和"心理模块性"等领域结合,可以克服"知觉分析"理论自身的困难,也可以对这些领域的研究提供实证支持. 相似文献
998.
999.
We explored children’s early interpretation of numerals and linguistic number marking, in order to test the hypothesis (e.g., Carey (2004). Bootstrapping and the origin of concepts. Daedalus, 59-68) that children’s initial distinction between one and other numerals (i.e., two, three, etc.) is bootstrapped from a prior distinction between singular and plural nouns. Previous studies have presented evidence that in languages without singular-plural morphology, like Japanese and Chinese, children acquire the meaning of the word one later than in singular-plural languages like English and Russian. In two experiments, we sought to corroborate this relation between grammatical number and integer acquisition within English. We found a significant correlation between children’s comprehension of numerals and a large set of natural language quantifiers and determiners, even when controlling for effects due to age. However, we also found that 2-year-old children, who are just acquiring singular-plural morphology and the word one, fail to assign an exact interpretation to singular noun phrases (e.g., a banana), despite interpreting one as exact. For example, in a Truth-Value Judgment task, most children judged that a banana was consistent with a set of two objects, despite rejecting sets of two for the numeral one. Also, children who gave exactly one object for singular nouns did not have a better comprehension of numerals relative to children who did not give exactly one. Thus, we conclude that the correlation between quantifier comprehension and numeral comprehension in children of this age is not attributable to the singular-plural distinction facilitating the acquisition of the word one. We argue that quantifiers play a more general role in highlighting the semantic function of numerals, and that children distinguish between numerals and other quantifiers from the beginning, assigning exact interpretations only to numerals. 相似文献
1000.
The consensus definition of autonomy in the psychological literature emphasizes self-governance through free volition, not separation or independence from others. Since the concept of self may differ cross-culturally, several researchers have tried to incorporate types of self into the notion of autonomy; however, only the dual model of autonomy has been able to do this while retaining an emphasis on volition. The dual model describes two distinct forms of autonomy-individuating and relating-each with superior function in a specific domain of individual functioning. Individuating autonomy represents a volitional capacity to act against social constraints and offers a route to achieve an independent self-identity by expressing individualistic attributes and distinctions. Relating autonomy represents a volitional capacity to act by emphasizing the harmony of self-in-relation-to-others, the quality of interpersonal relationships, and self-transcendence. These two forms of autonomy have been shown to coexist at the individual level in a Taiwanese sample. This study takes the next step, with a cross-cultural test of the coexistence and domain superiority hypotheses of individuating and relating autonomy. Participants included 306 college students from Taiwan and 183 college students from the United States. Structural equation modelling by multigroup analyses confirmed the cross-cultural equivalence of the two-factor individuating autonomy and relating autonomy measurement model. Across both samples the two forms of autonomy were shown to be mutually inclusive and not exclusive or independent. The domain-superior function of each form of autonomy was also confirmed cross-culturally; each form of autonomy has a dominant, but not necessarily exclusive, domain of functioning. Specifically, individuating autonomy was more associated with intrapersonal than interpersonal domain dependent variables, while relating autonomy was more associated with interpersonal than intrapersonal domain dependent variables. Limitations of the study and considerations for future research are discussed. 相似文献