《易纬·乾凿度》的哲学思考

《易纬·乾凿度》是汉代一部非常重要的易学和哲学著作 ,其用象数方式编织的天道观 ,不仅包含了阴阳卦气思想 ,同时还继承了老子和《中庸》的本体论思想以及儒家的价值理想 ,是我们研究汉代哲学思想不可或缺的资料。《乾凿度》提出的“易者 ,易也 ,变易也 ,不易也”勾画出了一幅理想的宇宙社会图景 ,其中既有高妙的本体论思想 ,又有对社会秩序的思考。《乾凿度》还借助道家思想和孟京以来的卦气说 ,建构了一套完整的宇宙生成模式。尽管这种生成模式不甚深刻 ,也有一定缺陷 ,但却体现出很强的时代特色。同时 ,在这个宇宙生成模式背后包含着作者深切的人文精神和深沉的忧患意识 ,体现了汉代易学“天人之学”的精神实质     

Psychosocial–Environmental Risk Factors for Suicide Attempts in Adolescents with Suicidal Ideation: Findings from a Sample of 73,238 Adolescents

We determined risk factors that discriminate between suicide attempt (SA) adolescents and suicidal ideation only (SI only) adolescents using data from the 2010 Korea Youth Risk Behavior Web‐based Survey (12–19 years; N = 73,238). In males, heavy alcohol use, drug use, and high perceived sadness/hopelessness showed significant effects on the presence of SA versus the presence of SI only. In females, along with these variables, low academic achievement, poor perceived health status, high perceived stress, and unhealthy coping strategy were also significantly related to the presence of SA versus SI only. Therefore, clinical interventions targeting adolescents' psychological distress are warranted to prevent suicide.     

关于religion几个中文译名的解析

对作为或一度作为religion译名的神教、神学、宗教、教等词语进行梳理与分析时发现,目前流行通用的"宗教"一词存在着先天性语源缺陷。相比之下,"教"字较之其它译名差强人意,但须力避与现代教育之"教"的混用,尽管其历史以来亦不乏教育之本质属性的表达。在religion的译名选择上,外延的广狭度应成为一个考量的因素,即使之更加契合文化的属性,从而拓宽东西方交流的平台应成为今后致力的一个方向。     

周恩来党建理论与党的先进性建设

周恩来在长期的革命和建设的实践中,提出了一整套关于加强党的建设的理论,是我们党的建设的宝贵财富和巨大资源。周恩来的党建理论,对我们加强党的先进性建设,全面推进党的建设新的伟大工程具有重大的现实指导意义。     

An experimental investigation on a nanoporous carbon functionalized liquid damper

The behaviour of a p-xylene-based lyophobic nanoporous carbon system under high hydrostatic pressures is investigated. As the pressure is increased to a critical value, the nanopore surfaces between graphene layers are exposed to the liquid phase, leading to a considerable increase in solid–liquid interfacial energy. During unloading, defiltration does not occur until the pressure is much lower. Thus, the system is energy absorbing. Owing to the large solid–liquid contact area, the energy absorption efficiency is much higher than that of conventional dampers.     

Evidence for the Phase Transition from Rule I to Rule II on the Balance Scale Task

A central and recurrent theme in developmental psychology is the question whether development proceeds continuously or discontinuously. This question is difficult to answer because the two types of development may be hard to distinguish. To investigate whether change is discontinuous, one requires a formal model for discontinuous development. Such a model should provide operational, empirical criteria to investigate the nature of development. The cusp model, which is derived from catastrophe theory, is a formal model of discontinuity that provides such criteria. Eight criteria, so-called catastrophe flags, can be derived from the model. Some of these flags are predicted in other models of discontinuity, but others, notably hysteresis, are unique to catastrophe theory. In the present research, it is tested whether the transition from Rule I to Rule II on the balance scale task proceeds discontinuously. The present research centers around five catastrophe flags: bimodality, inaccessible region, sudden jump, divergence, and hysteresis. Two experiments are reported. In Experiment 1, a paper-and-pencil version of the balance scale task was administered to 314 children who were 6 to 10 years old. In Experiment 2, an adapted version of the test was administered to 302 children who were 6 to 10 years old. Bimodality, inaccessible region, hysteresis, and sudden jump were clearly observed. Divergence was not observed. The presence of four of the five flags strongly supports the hypothesis that the transition from Rule I to Rule II is discontinuous.     

合法性原则与执政的选择——中共执政合法性资源积累之考察

人类社会的合法性执政有一定的原则规定性,中国社会执政合法性主要依赖于四个原则的检验:历史使命原则、治理效度原则、社会理想原则、治理方式原则。中国共产党执政合法性的现实,其实是在以上四个原则要求下不断积累执政合法性资源的一种外在表现,也可以说中共的具体执政是基于合法性原则的要求所作出的选择。通过对中共合法性资源积累过程的考察,我们不仅可以得出其现实执政合法性的原因所在,也可以得出其将来继续谋求有效执政地位的历史趋势,这两者统一于合法性原则所蕴涵的内在要求。     

略论吴地的古人类活动和原始居民

吴文化是西周到春秋末期的吴国文化。吴国稳定的政治疆域是吴文化的空间范围,先吴区域(或称古吴地)应以吴国稳定的疆域为空间范围,主要包括太湖流域和宁镇两个地区,其古人类活动大致可上溯到约30万年以前。新石器时代,古吴地原始居民的来源是多元的,主要有四支,河姆渡文化居民只可能是其中的一支。通过辨析可知,所谓浙江建德人是河姆渡人祖先,河姆渡人是马家浜人乃至崧泽人、良渚人祖先的推论很难成立。