"韦编三绝":孔子晚年的宗教诉求——孔子与《易经》关系新论

孔子晚年“读《易》,韦编三绝”,但是,孔子既没有像民问那样把《易经》看作是一部占卜之书,同时也没有像对待《诗》、《书》、《礼》、《乐》那样对它进行一定整理,以期从中发(?)出进行社会教育的资源并找到根治社会疾病的良方。孔子之读《易》只是为了使自己的个人生活合乎《天命》从而提升个己的生命品质。可以说,孔子的“读《易》”只是他个人的一种宗教生活,体现了他对《易经》的宗教诉求;相反,孔子之删定整理《诗》、《书》、《礼》、《乐》则是他面对社会公众的学者生活,体现了他对《诗》、《书》、《礼》、《乐》的学术诉求,换言之即,孔子与《易经》之间的关系是一种宗教关系,而孔子与《诗》,《书》、《礼》、《乐》之问的关系却是一种学术关系,两者不可同日而语。     

中国传统思维方式的转换历程

思维形式是深藏于民族文化底层的、具有相对稳定性、并对人们的行为方式起支配作用的文化现象。文化的差异,却又使思维形式存在着一定的相对独立性和相对稳定性。笔者认为,探讨中国传统思维方式,是进一步理解中国传统文化及其如何融入当代社会的关键一环。更重要的是,在对传统文化的扬弃过程中,中国传统思维方式的转换起着至关重要的作用。     

论政教关系的层次与类型

在政教关系研究领域中,笼统地使用政治、宗教的概念,用“政教分离”或“政教合一”两种模式解释世界上一切政教关系现象,结果造成很多的误解。问题的根源就在于没有对政教关系进行分层次的类型化研究。本文将政治体系分成政治权力、政治意识形态和政治文化三个层次,并将宗教作用于政治的不同层次而形成的政教关系分成政教一体、政教依赖、政教主从和政教分立四种类型。进而对每一种类型的政教关系的互动方式进行分析,对古今中外政教关系的特征进行了比较,揭示了各种宗教在不同政治体系中的作用。     

Virtual environment training system for rehabilitation of stroke patients with unilateral neglect: crossing the virtual street.

In this paper, we propose a system for training of stroke patients with unilateral neglect by using technology of virtual reality (VR). The proposed system is designed to compensate for unilateral neglect. This system contains the calibration of unilateral neglect and the training of this disease. The calibration procedure is implemented by aligning the virtual object at a subjective middle line. The training procedure is implemented by completing the missions that are used to keep the virtual avatar safe during crossing the street in a virtual environment. The results of this study show that the proposed system is effective to train unilateral neglect. The left to right ratio scores extracted from this system gradually decrease as the sessions of training are repeated. To validate the VR system parameters, the parameters are analyzed by correlation with those of traditional unilateral neglect assessment methods (such as the line bisection test and the cancellation test).     

The effects of time pressure on chess skill: an investigation into fast and slow processes underlying expert performance

The ability to play chess is generally assumed to depend on two types of processes: slow processes such as search, and fast processes such as pattern recognition. It has been argued that an increase in time pressure during a game selectively hinders the ability to engage in slow processes. Here we study the effect of time pressure on expert chess performance in order to test the hypothesis that compared to weak players, strong players depend relatively heavily on fast processes. In the first study we examine the performance of players of various strengths at an online chess server, for games played under different time controls. In a second study we examine the effect of time controls on performance in world championship matches. Both studies consistently show that skill differences between players become less predictive of the game outcome as the time controls are tightened. This result indicates that slow processes are at least as important for strong players as they are for weak players. Our findings pose a challenge for current theorizing in the field of expertise and chess.     

中国高中学生中的反应风格及其效应

通过测试正反向陈述的NEO-FFI和EPQ,探讨了中国高中生中默认、极端化、折中化、弹性反应风格的特点,及题目陈述方向的改变对其人格测验信效度的影响。结果发现反应风格在中国高中生中确实存在,折中化和弹性风格对测验的影响最为严重,其次为极端化风格,默认风格则可能不算一种偏差。NEO-FFI量表在使用反向陈述题目时信效度下降,说明由于教育水平低而使高中生理解反向题时存在困难     

场依存—独立认知方式干扰抑制的比较

采用镶嵌图形测验筛选出28名被试完成Stroop干扰任务,探讨场依存—独立认知方式的个体在信息加工过程中对无关信息干扰抑制机制的特点和差异。结果表明：（1）场独立者在认知加工中具有较场依存者更强的对无关信息干扰的抑制效能。（2）在Stroop任务中,对字色也存在自动化加工,只是自动化程度较低。     

Rethinking culture and self-construal: China as a middle land

Amid criticisms of current paper-and-pencil type questionnaires measuring self-construal across cultural groups, the authors used a graphic representation scale to examine whether Anglo Canadians (N = 220) were more independent than Mainland Chinese (N = 196) and Indians (N = 212) in construing their relationships with closest family member, family members, closest friend, friends, (other) relatives, colleagues, and neighbors. Data generated 5 intriguing findings: (a) Chinese were more interdependent than Canadians but less so than Indians, indicating that Chinese culture has become more individualistic. (b) Canadians were more independent than Chinese in 6 relationship dimensions but were as interdependent as Chinese in self-closest-friend connectedness, somewhat contradicting 1 assumption of theories of independent-interdependent self-construal and individualism-collectivism (I-C). (c) Canadians were more independent than Indians in all relationship dimensions, supporting theories of independent-interdependent self-construal and I-C. (d) Chinese were as interdependent as Indians in self-closest-family-member, self-close-family-members, and self-relatives connectedness but more independent than Indians in the other categories of self-other relationships. (e) Participants' age did not have strong correlations with variables measuring self-construal in any sample, indicating that a person's attachment style may not change greatly over a lifespan. The authors discussed theoretical and methodological implications.     

A compromise between self-enhancement and honesty: Chinese self-evaluations on social desirability scales

In this investigation, 202 Chinese college students were asked to complete the 48-item revised Marlowe-Crowne Social Desirability Scale (Crowne & Marlowe, 1960) which contains 32 items from the original version for the purpose of rating item desirability and estimating the percentage of others in general who would behave in the manner described by these items. Analysis indicated (a) nearly all original items keyed in the original direction, which suggests similar fundamental values are prevalent among American and Chinese college students; (b) the distribution of Chinese scores on the 32 items was somewhat positively skewed rather than negatively skewed as in some Western studies of American and Canadian college students. Also, (c) Chinese subjects perceived that they did significantly more desirable and slightly fewer undesirable things than others from which one may infer that Chinese college students tended to give both self-enhancing and honest responses to present good images; however, their need for self-enhancement may take precedence over the need to be honest. (d) Subjects chose to give more honest responses to undesirable items than to desirable ones because the more undesirable items were rated as approximately more neutral than were more desirable ones. Hence, endorsing such undesirable items would not threaten their self-esteem or face. It can be seen that Chinese subjects made an intelligent compromise between self-enhancement and honesty.     

企业员工工作动机的结构研究

本研究利用问卷调查的方法 ,探讨了我国企业员工工作动机的结构及其特征 ,结果发现我国企业员工的工作动机可以概括为追求胜任取向、外在报酬取向、他人评价取向、自我决定取向与良好关系取向五个因素。所得到的五因素模型较内部动机、外部动机两维模型更加具体、全面地反映了工作动机的内容。企业员工工作动机的取向与性别、受教育水平等因素有关。研究得到了《企业员工工作动机取向量表》 ,该量表共 38个项目 ,具有较好的信度与效度。