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The aim of this study was to develop and validate a measure of social hope. Previous studies have extensively reported on personal hope and its outcomes. Although a few studies have suggested the concept of collective or social hope, there is no instrument to assess the construct. In this study, we created a 5‐item scale, drawing on Snyder's hope theory, and collected two sets of survey data online. Analysis of these data sets revealed that the new scale was structurally unidimensional and internally consistent. In association with Snyder's State Hope Scale, the Social Hope Scale showed convergent and discriminant validity. The social hope construct also exhibited theoretically meaningful relationships with political efficacy and self‐construal (concurrent validity). Finally, social hope was higher for those who had participated in certain types of social activism than it was for those who had not (predictive validity). These results suggest that the Social Hope Scale is a reliable and valid self‐report measure of hopeful thinking for society. 相似文献
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经颅电刺激(Transcranial Electrical Stimulation, TES)通过电极将特定模式的低强度电流作用于大脑头皮以调控皮层活动, 是一种非侵入、无创的神经刺激方法。根据刺激电流的模式的不同, TES分为经颅直流电刺激(tDCS), 经颅交流电刺激(tACS)和经颅随机电刺激(tRNS)。TES能对视功能诸如光幻视阈值、视野、对比敏感度、视知觉运动等进行一定程度上的调控, 并且能够与传统的视觉知觉学习训练相结合以调控视觉功能。对于不同的视觉功能, 不同的TES参数和模式的调控效果有所不同。 相似文献
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科技伦理责任观基本内容论析 总被引:5,自引:0,他引:5
当今时代,科技伦理失责问题日渐凸显,迫切需要构建科技伦理责任观,科学明晰科技伦理责任观的基本内容。本文认为科技伦理责任观的构建包括责任目标、责任主体、责任对象、责任原则和责任规范等基本内容,并对之作了分析和阐述。 相似文献
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Yong Huang 《The Journal of religious ethics》2008,36(2):321-353
In this article, I present a neo‐Confucian answer, by Cheng Hao and Cheng Yi, to the question, “Why should I be moral?” I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible to every common person as long as one makes the effort to learn. One should make the effort to learn such knowledge—to seek joy in performing moral actions—because to be moral is a distinguishing mark of being human. This neo‐Confucian answer seems to be egoistic, as its conception of motivation for morality is based on self‐interest: to seek one's own joy. However, since it emphasizes that one's true self‐interest is to seek joy in things uniquely human, which is to be moral, self‐interest and morality become identical; the more a person seeks one's self‐interest, the more moral the person is, and vice versa. 相似文献
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Jia Yuin Fam Sri Bala Murugan Caroline Y. L. Yap 《Scandinavian journal of psychology》2020,61(3):410-415
The transition to university can be stressful for first-year university students. Despite the fact where the feeling of worry is a shared symptom by various mental health issues, there is a lack of studies that investigate into this matter. As worry is a domain-specific construct, there is a need for a valid and reliable measure of worry specifically for university students. Hence, this study aimed to evaluate the psychometric properties of the Student Worry Scale (SWS), particularly in terms of its validity and reliability. For this purpose, the current study recruited a sample of 295 first-year students to evaluate the psychometric properties of SWS. Exploratory factor analysis yielded a five-factor structure of SWS, which explained 55.7% of the total variance. The yielded five factors were general worries, financial-related concerns, significant other’s well-being, academic concerns, and social adequacy concerns. Inter-correlations between the five factors were all significant (r ranged between 0.395 and 0.625). The SWS demonstrated good internal consistency in this study (Cronbach’s alpha ranged between 0.786 and 0.941). Overall, the SWS is psychometrically evidenced to be a reliable and valid content-based worry measure specifically for university students. 相似文献
719.
通过运用参与观察法和个案访谈法在H市开展关于大学生基督教组织发展情况的调研,发现大学生基督教组织的组织化程度在逐步提高,有组织的传教活动频繁,传教意愿强烈,社会联系广泛,善于结合大学生特点开展宗教活动。大学生基督教组织的活跃对高校校园管理和人才培养工作造成一定干扰,构成社会稳定的潜在隐患。因此,高校及主管部门需要创新社会治理方法,构建多方联动机制,直面大学生信教问题,通过多种渠道协同加强高校思想政治工作,积极应对大学生基督教组织的不断发展。 相似文献
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Qian Qian Jiawen Pan Miao Song Yong Feng Yunfa Fu Keizo Shinomori 《Journal of Cognitive Psychology》2020,32(7):645-660
ABSTRACT Sequential modulations in symbolic cueing tasks have been attributed to complete versus partial repetition/alternation of stimulus features between consecutive trials. This feature-integration hypothesis is questioned by recent findings and further investigated in the present study. In the first two experiments, when the cueing axes switched between trials, only complete alternation of cue directions and target locations existed. Nevertheless, significant sequence effects were still found in this condition, which did not support the feature-integration hypothesis. Furthermore, although sequence effects were still significant when stimulus identities were manipulated in Experiment 3, it was abolished when different cue categories (gaze and arrow) were presented as cues in Experiment 4. The findings suggest that the integration of stimulus features is not the only source of the sequential effect and some higher level cognitive mechanisms, possibly as described in the task-file or task organization hypotheses, are involved in the sequential modulations of symbolic cueing. 相似文献