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671.
人在一定道德意识支配下的道德抉择往往需要在价值冲突中进行,外层空间探索利用中的价值冲突本质上是由国家利益与人类共同利益发生冲突而引发的.本文针对外空探索利用中的政治家、科学家及其共同体、航天员及太空产业运营商等不同主体,剖析了其在面对不同角色冲突时的道德抉择困惑.  相似文献   
672.
673.
梦海 《哲学动态》2007,(8):42-48
“世界哲学”(Weltphilosophie)是卡尔·雅斯贝尔斯(Karl Jaspers,1883~1969)哲学中最重要的理念之一。早在1951年,他就用一种富于想象力的语言表达了一种敏锐的时代过渡意识:“我们是从欧洲哲学的晚霞出发,穿过我们这个时代的薄暮而走向世界哲学的曙光。”[1]根据这一时代过渡  相似文献   
674.
不合理用药是在全世界所有国家都存在的问题,已经日益引起各国关注,导致不合理用药主要原因是药品供需双方面的.本文通过文献分析,综述了国内外合理用药促进措施以及目前开展的关于不合理用药的研究,从供需双方分析了不合理用药的类型,程度以及其影响因素.  相似文献   
675.
The study investigated adolescents' moral emotion expectancies for actions versus inactions across cultures (Chinese vs. Canadian) and different moral rule contexts (rules that prohibit antisocial behaviour vs. rules that prescribe prosocial actions) while controlling for judgements of obligatoriness of moral actions. The sample consisted of 372 teenagers from three grade levels (7–8, 10–11, and 1st–2nd year university). Participants were provided with scenarios depicting moral and immoral actions of self or others. Moral emotion expectancies were assessed following each scenario by asking participants to rate the intensity of various emotions they anticipate for themselves in the given situation. Actions were related to stronger self‐evaluative and other‐evaluative moral emotion expectancies than inactions in both cultures. Whereas perceived obligatoriness of moral actions was associated with moral emotion expectancies, it did not account for the actor effect. Moreover, Chinese adolescents tended to report stronger negatively charged other‐evaluative emotions when observing others engaging in antisocial behaviour and less positive emotions for moral actions. Overall, the study indicates that moral emotion expectancies hinge upon universal moral principles (as exemplified by the actor effect) that interact with cultural values and individuals' moral judgement in complex ways.  相似文献   
676.
Objectives: Rehabilitation for patients with rheumatic diseases improves both illness representations (IR) and clinical outcomes such as pain and physical functioning (PF). However, it is unclear whether IR may affect and, in turn, are affected by pain and PF. In this study, we examined both between-person associations and within-person associations between IR and pain/PF over time on three measurement occasions. Furthermore, cross-lagged relationships were examined.

Design and main outcome measures: This secondary analysis is based on data from N?=?186 patients with rheumatic diseases. Data on pain, PF and IR were assessed using self-report questionnaires at the beginning, the end and three months after a 3-week inpatient rehabilitation.

Methods: To separate between- and within-person level, data were analysed using random-intercept cross-lagged panel models.

Results: On both the between-person level (r?=?|0.21|???|0.44|) and the within-person level (r?=?|0.15|???|0.46|), pain and PF were related to cognitive and emotional IR. In addition, we found within-person bidirectional cross-lagged effects between emotional IR and PF.

Conclusion: IR show complex relationships with pain and PF. Improving PF might improve subsequent illness-related emotional distress and vice versa.  相似文献   

677.
Background and Objectives: Interpretation bias (IB), defined as the tendency to interpret ambiguous social situations in a threatening manner, has increasingly been studied in children and adolescents. Compared to Western samples, the relation between IB and social anxiety in Chinese youth has received little attention. The present study was to mainly examine the relationship between IB and social anxiety among Chinese adolescents.

Design: Cross-sectional design was utilized.

Methods: IB, measured by the Adolescents’ Interpretation Bias Questionnaire (AIBQ), and social anxiety were surveyed among a group of high socially anxious Chinese adolescents (n?=?25) and a control group (n?=?29). Participants were asked to rate the likelihood of interpretations coming to mind in social/non-social situations and to choose the most believable interpretation.

Results: The high social anxiety group had more negative interpretations and beliefs in social situations, and the interpretation bias was particular to social anxiety versus depression. Additionally, the cognitive content-specificity hypothesis was supported; the high anxious group showed interpretation bias in social situations, but didn’t have more negative interpretations of non-social situations, after controlling for depression.

Conclusions: The present study yielded comparable findings as found in Western samples regarding the relation between IB and social anxiety.  相似文献   

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679.
当代中国社会的宗教信仰和人际信任   总被引:2,自引:0,他引:2  
许多研究均认为中国社会中的人际信任是一种差序格局的模式。本文将人际信任具体区分为亲缘信任、熟人信任和外人信任,指出信任水平从亲缘、熟人到外人依次降低,并且宗教信仰对不同的人际信任类型具有显著的影响作用。对2007年居民文化生活调查数据的分析表明,无论哪一种宗教信仰归属都不会显著增强亲缘信任和熟人信任的水平,比如佛教徒、道教徒的亲缘信任、熟人信任水平显著低于无信仰者;但是宗教信仰可以显著增强普遍的外人信任,比如佛、道教和基督宗教都能显著提高外人信任;宗教信仰的重要性和宗教活动参与频率也能够提高信任水平。另外,基督宗教比佛、道教具有更高的教内信任程度。  相似文献   
680.
ABSTRACT

Previous research has shown that executive function is correlated with prosocial behavior during early childhood. Whether early prosocial behaviors were associated with later executive function during preschool years or vice versa was thus examined in a longitudinal design. The prosocial behaviors and executive function of children (N = 64) aged 42 to 65 months were evaluated twice (Times 1 and 2), based on teachers’ reports and children’s performance on hot and cool executive function tasks. Results revealed that prosocial behaviors at Time 1 were associated with later hot executive function at Time 2, but executive function at Time 1 was not related to prosocial behaviors at Time 2. These findings suggest that prosocial behaviors may enhance children’s hot executive function.  相似文献   
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