略谈“八大山人”与净明道的关系

"八大山人"是清代著名的艺术家,擅长绘画与书法.他的本名为朱耷,是明太祖朱元璋的十世孙,因见证明王朝灭亡,故曾看破红尘而出家隐居;其书画中"八大山人"的落款,既似"哭之",又似"笑之",由此而得称绝笔.本人近读民国延寿居士编<青云谱志>,从中得知"八大山人"实际上就是净明道(又称"净明忠孝道")之青云谱(又作"青云圃")道院的兴建者朱道朗,且此人还开创了净明道的一个支派--青云派①,详如下.     

全面理解马克思主义的宗教政策（二）

马克思和恩格斯创立的马克思主义宗教观,包括宗教理论和宗教政策两部分,是中国共产党正确认识和处理宗教问题的思想基础。马克思主义的宗教政策．是马克思和恩格斯根据人类历史发展规律和马克思主义的宗教理论制定的服务于无产阶级和全人类解放事业的专项政策体系,其直接的理论支点是无产阶级的宗教人权观．其基本内容包括彻底实行宗教信仰自由政策和坚持进行唯物主义和无神论宣传教育两个方面．既反对用行政手段取缔和限制宗教信仰自由的极左路线,又反对放弃唯物主义和无神论宣传教育的右倾机会主义。全面理解马克思主义的宗教政策．对于深入理解中国特色社会主义宗教理论．坚持中国共产党对待宗教问题的科学原则．具有重要的理论和实践意义。     

全面理解马克思主义的宗教政策（三）

马克思和恩格斯创立的马克思主义宗教观．包括宗教理论和宗教政策两部分．是中国共产党正确认识和处理宗教问题的思想基础。马克思主义的宗教政策．是马克思和恩格斯根据人类历史发展规律和马克思主义的宗教理论制定的服务于无产阶级和全人类解放事业的专项政策体系,其直接的理论支点是无产阶级的宗教人权观。其根本内容包括彻底实行宗教信仰自由政策和坚持进行唯物主义和无神论宣传教育两个方面．既反对用行政手段取缔和限制宗教信仰自由的极左路线．又反对放弃唯物主义和无神论宣传教育的右倾机会主义。全面理解马克思义义的宗教政策．对于深入理解中国特色社会主义宗教理论．坚持中国共产党对待宗教问题的科学原则．具有重要的理论和实践意义。     

Environmental enrichment improves behavioral performance and auditory spatial representation of primary auditory cortical neurons in rat

Environmental enrichment (EE) has an important role in brain plasticity. Early research has shown that EE increases the response strength of neurons in the auditory cortex, but it remains unknown whether EE can influence the process of spatial localization in the auditory system. In this study, we raised rats in enriched and standard conditions from postnatal day 10 to day 56. By testing behavioral tasks via auditory cues, we have shown that EE improved the number of correct scores, but decreased the reaction time and azimuth deviation in behavioral performance of sound-azimuth discrimination. By in vivo extracellular recording, we have shown that EE enhanced the directional sensitivity of neurons in the primary auditory cortex. For example, EE rats had a smaller spatial receptive field, sharper frequency tuning curve and directional selective curve of auditory neurons compared with normal rats. Our findings indicate that early exposure to EE increases directional sensitivity. These results provide an insight into developmental plasticity in the auditory system.     

Left gaze bias in humans, rhesus monkeys and domestic dogs

While viewing faces, human adults often demonstrate a natural gaze bias towards the left visual field, that is, the right side of the viewee’s face is often inspected first and for longer periods. Using a preferential looking paradigm, we demonstrate that this bias is neither uniquely human nor limited to primates, and provide evidence to help elucidate its biological function within a broader social cognitive framework. We observed that 6-month-old infants showed a wider tendency for left gaze preference towards objects and faces of different species and orientation, while in adults the bias appears only towards upright human faces. Rhesus monkeys showed a left gaze bias towards upright human and monkey faces, but not towards inverted faces. Domestic dogs, however, only demonstrated a left gaze bias towards human faces, but not towards monkey or dog faces, nor to inanimate object images. Our findings suggest that face- and species-sensitive gaze asymmetry is more widespread in the animal kingdom than previously recognised, is not constrained by attentional or scanning bias, and could be shaped by experience to develop adaptive behavioural significance.     

应激诱发复吸的动物模型及其神经生物学基础

复吸是药物成瘾的重要特征,应激是诱发复吸的因素之一。该文介绍了用于研究应激诱发复吸的动物恢复模型,阐述了涉及应激诱发复吸的神经生物学基础。大量研究结果表明,下丘脑外侧的终纹床核与杏仁核内的促肾上腺皮质激素释放因子和去甲肾上腺素是参与应激诱发复吸的重要神经递质。内侧前额叶皮层可能是介导应激、药物点燃及药物相关线索等各类因素诱发复吸的共同通路     

青少年假想观众和个人神话观念的研究述评

该文介绍了青春期特殊的心理特点——假想观众和个人神化的概念和不同的理论模型,对这些模型相关的实证研究进行了回顾,总结了这两个观念和青少年心理发展某些关系（分离—个性化过程、冒险行为和抑郁等）的研究,从理论基础、测量工具等角度探索了目前研究存在的问题,以及目前研究结果相互矛盾的原因,最后从概念界定、文化差异等方面分析了今后研究的方向     

眼睛运动如何与记忆相关？

很久以来,人们一直在致力于研究人的眼动与心理活动之间的关系,从而揭示其间的奥妙。众多研究表明,睡眠时的快速眼动（RapidEyeMovements,REM）及其周期对记忆的形成与巩固有重要作用。在清醒状态下,人的眼动就是为了获得视觉信息,如果涉及记忆任务,这就是编码阶段的具体行动。另外,问题解决过程也有眼动参与。总体看来,眼动和记忆之间是一种双向的关系,适当的眼动训练或许能够提高记忆成绩。     

Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?

In recent years, Liu Qingping 劉清平 has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume I edited, A Collection of Contentions about Confucian Ethics: Focusing on the Mutual Concealment among Family Members (Guo 2005 [ed.]). In the following, I attempt to respond to some of Liu’s criticisms of Confucian ethics.     

学习判断的练习伴随低估效应

学习判断是元认知判断的一种重要形式,是个体对随后的记忆成绩的预测。当个体在多次学习－测验任务中学习词对时,学习判断出现了练习伴随低估效应。研究者对此进行了大量的实验并提出了多种理论,如线索应用模型,提取流畅性假说和基点－校正假说。但是,Koriat等人通过分析发现练习伴随低估效应可能不是单一因素作用的结果,而是多种效应共同影响作用的表现,并由此提出了记忆去偏差假说。文章指出了目前研究中还存在的问题以及未来研究的方向