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221.
Michael K. Scullin Brian A. Gordon Jill Talley Shelton Ji hae Lee Denise Head Mark A. McDaniel 《Cognitive, affective & behavioral neuroscience》2013,13(2):405-416
Hypertension affects many older adults and is associated with impaired neural and cognitive functioning. We investigated whether a history of hypertension was associated with impairments to prospective memory, which refers to the ability to remember to perform delayed intentions, such as remembering to take medication. Thirty-two cognitively normal older adult participants with or without a history of hypertension (self-reported) performed two laboratory prospective memory tasks, one that relied more strongly on executive control (nonfocal prospective memory) and one that relied more strongly on spontaneous memory retrieval processes (focal prospective memory). We observed hypertension-related impairments for nonfocal, but not focal, prospective memory. To complement our behavioral approach, we conducted a retrospective analysis of available structural magnetic resonance imaging data. Lower white matter volume estimates in the anterior prefrontal cortex were associated with lower nonfocal prospective memory and with a history of hypertension. A history of hypertension may be associated with worsened executive control and lower prefrontal white matter volume. The translational implication is that individuals who must remember to take antihypertensive medications and to monitor their blood pressure at home may be impaired in the executive control process that helps to support these prospective memory behaviors. 相似文献
222.
自我不确定感是指个体怀疑“自我”,并且对其看法不稳定而产生的内隐与外显的主观感受及反应.其研究方法主要有自我报告法与情境实验法.自DeCremer和Sedikides首先通过实证研究验证了自我不确定感对程序公正效应的调节作用后,研究者们通过将自我不确定感分解为情绪自我不确定、地位不确定和归属不确定以及探讨程序公正认知机制,不断扩展了此领域的研究成果.未来可以通过自我不确定感调节效应的本土化研究,自我不确定感特质与情境成分交互作用的探讨,自我不确定感与自我肯定、信息不确定感等相关变量的关系研究,进一步深化此领域的研究. 相似文献
223.
A growing number of studies suggest cultural differences in the attention and evaluation of information in adults (Masuda & Nisbett, 2001; Markus & Kitayama, 1991; Hedden, Ketay, Aron, Markus, & Gabrieli, 2008). One cultural comparison, between Westerners, such as Americans, and Easterners, such as the Japanese, suggest that Westerners typically focus on a central single object in a scene while Easterners often integrate their judgment of the focal object with surrounding contextual cues. There are few studies of whether such cultural differences are evident in children. This study examined 48 monolingual Japanese-speaking children residing in Japan and 48 monolingual English-speaking children residing in the U.S.A. (40 to 60 month-olds) in a task asking children to complete a picture by adding the proper emotional expression to a face. The key variable was the context and shift in context from the preceding trial for the same pictured individual. Japanese children were much more likely to shift their judgments with changes in context whereas children from the United States treated facial expression in a more trait-like manner, maintaining the same expression for the individual across contexts. 相似文献
224.
The practice of learning from multiple instances seems to allow children to learn about relational structure. The experiments reported here focused on two issues regarding relational learning from multiple instances: (a) what kind of perceptual situations foster such learning and (b) how particular object properties, such as complexity and similarity, interact with relational learning. Two kinds of perceptual situations were of interest here: simultaneous view, where instances are viewed at once, and sequential view, where instances are viewed one at a time (one right after the other). We examined the influence of particular perceptual situations and object properties using two tests of relational reasoning: a common match-to-sample task, where new instances are compared with a common sample, and a variable match-to-sample task, where new instances are compared with a sample that varies on each trial. Experiments 1 and 2 indicate that simultaneous presentation of even highly dissimilar instances, one simple and one complex, effectively connects them together and improves relational generalization in both match-to-sample tasks. Experiment 3 shows that simple samples are more effective than complex ones in the common match-to-sample task. However, when one instance is not used a common sample and various pairs of instances are simply compared, as in Experiment 4, simple and rich instances are equally effective at promoting relational learning. These results bear on our understanding of how children connect instances and how those initial connections affect learning and generalization. 相似文献
225.
儒家思想在中国当前的复兴恰逢其时,因为没有哪个国家能够在缺乏核心价值观的情况下单凭举国对于财富的不懈追求而得到治理。然而,这一复兴并未伴随着对儒家思想当做一种政治理论可能存在的缺陷的审慎意识,如果我们所说的政治指的是一门关于治理的科学与艺术或一种公共及社会伦理。 相似文献
226.
Religion replenishes self-control 总被引:1,自引:0,他引:1
Researchers have proposed that the emergence of religion was a cultural adaptation necessary for promoting self-control. Self-control, in turn, may serve as a psychological pillar supporting a myriad of adaptive psychological and behavioral tendencies. If this proposal is true, then subtle reminders of religious concepts should result in higher levels of self-control. In a series of four experiments, we consistently found that when religious themes were made implicitly salient, people exercised greater self-control, which, in turn, augmented their ability to make decisions in a number of behavioral domains that are theoretically relevant to both major religions and humans' evolutionary success. Furthermore, when self-control resources were minimized, making it difficult for people to exercise restraint on future unrelated self-control tasks, we found that implicit reminders of religious concepts refueled people's ability to exercise self-control. Moreover, compared with morality- or death-related concepts, religion had a unique influence on self-control. 相似文献
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229.
Jiří Marek 《Studies in East European Thought》1977,17(1):63-80
History and the philosophy of science have played a very important role in dialectical materialism; their results have been destined to support the correctness of the ideas of Marxist philosophers, especially in their application in historical materialism.From this point of view, the circumstances of the origin of the works of the Marxist classics cannot be neglected: Engels wrote hisDialectics in Nature in the period of classical physics, and Lenin published hisMaterialism and Empirio-Criticism at the beginning of the 20th century when our modern physics first began: shortly before the publication of Lenin's book, Röntgen and Becquerel discovered new kinds of radiation, Balmer published his ideas concerning the regularity of the hydrogen spectrum, Plank wrote his first articles about the elementary quantum and Einstein published his three famous articles (1905).During this period, physicists themselves did not understand their results, so important for the further development of physics. In this atmosphere of uncertainty, Lenin — a lawyer and politician — undertook his attempt to criticise the ideas of physicists.We trace one misinterpretation by Lenin of these ideas from books by Mach and Helmholtz. 相似文献
230.