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321.
儒家思想在中国当前的复兴恰逢其时,因为没有哪个国家能够在缺乏核心价值观的情况下单凭举国对于财富的不懈追求而得到治理。然而,这一复兴并未伴随着对儒家思想当做一种政治理论可能存在的缺陷的审慎意识,如果我们所说的政治指的是一门关于治理的科学与艺术或一种公共及社会伦理。 相似文献
322.
In the present study, we examined the effects of lexical-semantic knowledge and of difficulty level on phonological memory performance by monolingual adult English speakers and bilingual adult Korean?CEnglish speakers. The monolingual English speakers were more proficient in English than the bilingual speakers. All participants were tested on a range of phonological memory tasks in English. We manipulated the degree to which the phonological memory tasks involved lexical-semantic knowledge of English (word-span task, digit-span task, and nonword repetition task), as well as the difficulty level of the tasks. Results revealed that on the word-span task (highest level of lexical-semantic knowledge), monolinguals outperformed bilinguals at the easier levels of the task but bilinguals outperformed monolinguals at the more difficult levels of the task. For the digit-span and nonword repetition tasks, monolinguals outperformed bilinguals at the easier levels of the tasks, but the differences between the two groups vanished with the increase in the difficulty levels. Together, these results suggest that proficiency-based differences between monolingual and bilingual phonological memory performance depend on the degree to which the tasks rely on lexical-semantic knowledge and the difficulty level of the task. 相似文献
323.
Sang Min Lee Suhyun Suh Eunjoo Yang Yoo Jin Jang 《Journal of counseling and development : JCD》2012,90(4):494-499
Although the counseling profession was introduced to South Korea in the 1950s by American delegates of education, counseling has been only lately recognized as a specialized field that requires distinctive knowledge and skills. In this article, the authors describe the history and the current status of counseling in South Korea and then discuss challenges and future prospects. 相似文献
324.
Religion replenishes self-control 总被引:1,自引:0,他引:1
Researchers have proposed that the emergence of religion was a cultural adaptation necessary for promoting self-control. Self-control, in turn, may serve as a psychological pillar supporting a myriad of adaptive psychological and behavioral tendencies. If this proposal is true, then subtle reminders of religious concepts should result in higher levels of self-control. In a series of four experiments, we consistently found that when religious themes were made implicitly salient, people exercised greater self-control, which, in turn, augmented their ability to make decisions in a number of behavioral domains that are theoretically relevant to both major religions and humans' evolutionary success. Furthermore, when self-control resources were minimized, making it difficult for people to exercise restraint on future unrelated self-control tasks, we found that implicit reminders of religious concepts refueled people's ability to exercise self-control. Moreover, compared with morality- or death-related concepts, religion had a unique influence on self-control. 相似文献
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327.
Eun Sim Joung 《Journal of Beliefs & Values》2006,27(2):145-155
This article explores the relationship between human attachment and God attachment, particularly in Christian women’s experiences of faith. It is based on the attachment perspective as a conceptual framework. The main aim was to evolve an attachment‐theoretical approach to women’s faith development and to offer a complementary path to interpret women’s faith development. The method was qualitative, as the data were collected via biographical narrative depth interviews. The findings suggest that an early attachment experience is a significant factor in the women’s faith development; three patterns of women’s faith are presented in which the differences in their images of self and God are represented accordingly. 相似文献
328.
Jiří Marek 《Studies in East European Thought》1977,17(1):63-80
History and the philosophy of science have played a very important role in dialectical materialism; their results have been destined to support the correctness of the ideas of Marxist philosophers, especially in their application in historical materialism.From this point of view, the circumstances of the origin of the works of the Marxist classics cannot be neglected: Engels wrote hisDialectics in Nature in the period of classical physics, and Lenin published hisMaterialism and Empirio-Criticism at the beginning of the 20th century when our modern physics first began: shortly before the publication of Lenin's book, Röntgen and Becquerel discovered new kinds of radiation, Balmer published his ideas concerning the regularity of the hydrogen spectrum, Plank wrote his first articles about the elementary quantum and Einstein published his three famous articles (1905).During this period, physicists themselves did not understand their results, so important for the further development of physics. In this atmosphere of uncertainty, Lenin — a lawyer and politician — undertook his attempt to criticise the ideas of physicists.We trace one misinterpretation by Lenin of these ideas from books by Mach and Helmholtz. 相似文献
329.
James H. K. Yoo 《Behavior research methods》1977,9(3):253-255
An inexpensive remote radio control system for slide projection has been developed. It consists of an electronic receiver/decoder designed for attachment to commercially available slide projectors and a self-contained, portable FM transmitter with a foldable (collapsible) antenna/pointer. The system allows remote lens focusing (forward and backward) and slide change (forward and reverse) to be accomplished over a 100-ft range. It offers desirable freedom of movement to the lecturer or behavioral researcher, by eliminating locational restraints imposed by the extension cord. 相似文献
330.