首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   6332篇
  免费   1552篇
  国内免费   2篇
  2023年   39篇
  2022年   32篇
  2021年   113篇
  2020年   165篇
  2019年   476篇
  2018年   377篇
  2017年   508篇
  2016年   514篇
  2015年   429篇
  2014年   418篇
  2013年   850篇
  2012年   437篇
  2011年   375篇
  2010年   345篇
  2009年   315篇
  2008年   311篇
  2007年   235篇
  2006年   203篇
  2005年   226篇
  2004年   168篇
  2003年   179篇
  2002年   169篇
  2001年   119篇
  2000年   104篇
  1999年   70篇
  1998年   24篇
  1997年   31篇
  1996年   23篇
  1995年   29篇
  1994年   24篇
  1993年   26篇
  1992年   23篇
  1991年   20篇
  1990年   21篇
  1989年   19篇
  1988年   26篇
  1987年   22篇
  1986年   19篇
  1985年   29篇
  1984年   28篇
  1983年   21篇
  1979年   26篇
  1978年   17篇
  1977年   21篇
  1976年   23篇
  1975年   20篇
  1974年   23篇
  1973年   18篇
  1970年   17篇
  1967年   21篇
排序方式: 共有7886条查询结果,搜索用时 31 毫秒
971.
972.
973.
974.
Kantian conceptions of moral worth are thought to enjoy an advantage over their rivals in virtue of accommodating two plausible intuitions—that the praiseworthiness of an action is never accidental, and that how an agent might have acted in other circumstances does not determine the moral worth of her actual conduct. In this paper, I argue that neither the Kantian nor her rivals can adequately accommodate both intuitions, in as much as non-accidentality presupposes counterfactual robustness. If we are to adequately accommodate both claims, then we must reconsider the kind of non-accidentality that really matters to moral worth. I propose that the kind of non-accidentality worth caring about requires only that the agent who does what is right acts competently from morally relevant concerns. Under this account, both the Kantian and (some of) her rivals can ensure that the praiseworthiness of an action is never accidental without counting the behaviour of non-actual agents as being relevant to assessments of moral worth.  相似文献   
975.
976.
Becoming is a process in which a thing moves from one state to another. In Section 1, the study will elaborate on the discussion of the Aristotelian causes taken broadly, primarily focusing on the relation between efficient and final causes. In Section 2, the study discusses the implications of Scotus’s conception of contingency and freedom, as they are reflected in the relation of the future to the past, for the efficient and final causalities. Similarly in Section 3 an examination of Scotus’s conception of matter is conducted. Based on the ideas established in these sections, the study attempts to present an initial Scotistic view of becoming.  相似文献   
977.
Olli‐Pekka Vainio 《Dialog》2019,58(4):301-306
In this article, I evaluate particular critical narratives of religion in pop culture. I note briefly some early cases where criticism is primarily directed at religious abuses. Next, I make some observations about the misotheistic tradition in which the relationship between religious reality and human life is more complicated. Finally, I make some remarks on the use of religious and quasireligious elements in pop culture and what kind of effects these might have on our social imagination.  相似文献   
978.
This article examines the contribution to ecumenical dialogue of Ion Bria, an important Romanian theological and ecumenical personality. The value of his approaches is demonstrated by the fact that many contemporary authors start their research from his ideas, such as the concept of the “liturgy after the liturgy,” of which he was a significant proponent, and which are still relevant to ecumenical dialogue. At the time they were first proposed, they shifted ecumenical dialogue. Bria was also a good and careful observer of ecumenical and pan‐Orthodox reality. He presented with objectivity the reality from his home space and made valuable comparisons between his spirituality and other confessional approaches, offering new topics of dialogue and creating bridges between churches.  相似文献   
979.
Coparenting between biological parents is a strong predictor of child adjustment. To date, however, little is known about the coparenting dynamics between parent and stepparent in stepfamilies. This study aimed at exploring the links between coparenting in the mother–stepfather dyad and child behavior in stepfamilies compared with the links between mother–father coparenting and child behavior in first‐marriage families. Two modes of coparenting were assessed: overt coparenting, that is, coparental behaviors in the presence of the child, and covert coparenting, that is, the way each parent speaks of the other parent to the child. The sample (= 80) comprised 48 stepfamilies and 32 first‐marriage families with a child between 7 and 13 years old. Overt coparenting was assessed through direct observation in the standardized situation of the PicNic Game. Covert coparenting and child behavior were assessed through mother‐reported questionnaires. Results showed (a) more covert coparenting behaviors in first‐marriage families, (b) no differences in overt coparenting, (c) more child difficulties reported in stepfamilies, (d) less optimal overt coparenting being linked with more difficulties in children in both family structures, and (e) an interaction effect between family structure and coparenting, showing that overt coparenting is linked with child behavior mainly in stepfamilies.  相似文献   
980.
This article reports on the added value of embodied responses identified through sympathetic nervous system (SNS) activity in couple therapy research. It focuses on moments of change and the timing of therapeutic interventions or therapeutic moves in a couple therapy session. The data for this single‐case study comprise couple therapy process videotapes recorded in a multi‐camera setting, and measurements of participants’ SNS activity. The voluntary participants were a marital couple in their late thirties and two middle‐aged male psychotherapists. The division into topic segments showed how the key issue of seeking help, which was found to comprise three separate components, was repeatedly dealt with in the session. SNS activity showed different degrees of synchronization between the couple, between the therapists, and between the couple and therapists during the dialogue pertaining to these three components. The issue of timing emerged as a complex, even ambivalent, phenomenon. Arousal in the therapists was in line with their therapeutic activity, whereas in the clients it was more anticipatory. The approach used here rendered visible some of the intensity that therapeutic dialogue can generate when dealing with issues of relationship change in the couple context and showed how this intensity can be dialogically regulated in the therapeutic system.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号