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81.
There has been considerable work on practical reasoning in artificial intelligence and also in philosophy. Typically, such
reasoning includes premises regarding means–end relations. A clear semantics for such relations is needed in order to evaluate
proposed syllogisms. In this paper, we provide a formal semantics for means–end relations, in particular for necessary and
sufficient means–end relations. Our semantics includes a non-monotonic conditional operator, so that related practical reasoning
is naturally defeasible. This work is primarily an exercise in conceptual analysis, aimed at clarifying and eventually evaluating
existing theories of practical reasoning (pending a similar analysis regarding desires, intentions and other relevant concepts).
“They were in conversation without speaking. They didn’t need to speak. They just changed reality so that they had spoken.”
Terry Pratchett, Reaper Man 相似文献
82.
Jesse Lee Preston Ryan S. Ritter J. Ivan Hernandez 《Social and Personality Psychology Compass》2010,4(8):574-590
Historically, religion and religious belief have often been credited as the source of human morality. But what have been the real effects of religion on prosocial behavior? A review of the psychological literature reveals a complex relation between religious belief and moral action: leading to greater prosocial behavior in some contexts but not in others, and in some cases actually increasing antisocial behavior. In addition, different forms of religious belief are associated with different styles of co-operation. This body of evidence paints a somewhat messy picture of religious prosociality; however, recent examinations of the cognitive mechanisms of belief help to resolve apparent inconsistencies. In this article, we review evidence of two separate sources of religious prosociality: a religious principle associated with the protection of the religious group, and a supernatural principle associated with the belief in God, or other supernatural agents. These two principles emphasize different prosocial goals, and so have different effects on prosocial behavior depending on the target and context. A re-examination of the literature illustrates the independent influences of religious and supernatural principles on moral action. 相似文献
83.
84.
The purpose of this study was to explore the degree of grain size of the attributes and the sample sizes that can support accurate parameter recovery with the General Diagnostic Model (GDM) for a large-scale international assessment. In this resampling study, bootstrap samples were obtained from the 2003 Grade 8 TIMSS in Mathematics at varying sample sizes from 500 to 4000 and grain sizes of the attributes from a unidimensional model to one with ten attributes. The results showed that the eight-attribute model was the one most consistently identified as best fitting. Parameter estimation for more than ten attributes and samples less than 500 failed. Furthermore, the precision of item parameter recovery decreased as the number of attributes measured by an item increased and sample size decreased. On the other hand, the distributions of latent classes were relatively stable across all models and sample sizes. 相似文献
85.
Synthese - In her seminal essay ‘Causality and Determination’, Elizabeth Anscombe very decidedly announced that “physical indeterminism” is “indispensable if we are to... 相似文献
86.
Interpretation Bias Modification (IBM) is gaining attention in the literature as an intervention that alters cognitive biases and reduces associated symptoms. Forty, primarily college-aged, non-treatment-seeking adults with major depressive disorder (MDD) were randomly assigned to receive either IBM targeting hostile interpretation bias (IBM-H) or a healthy video control (HVC) condition. Compared to those in HVC, participants in IBM-H reported more benign interpretations and fewer hostile interpretations at posttreatment. No difference in depressive interpretation bias was found between groups at posttreatment. IBM-H led to improved anger control at posttreatment and follow-up compared to HVC, though no effects of condition were found on trait anger or depressive symptoms. The IBM-H group perceived their treatment as less credible than the HVC group. For individuals with high expectancy of treatment success, IBM-H led to lower posttreatment depressive symptoms compared to HVC, while findings trended in the opposite direction for those with low expectancy of success. Overall, these preliminary findings point to boundary conditions for the efficacy of IBM protocols for anger and depression and potential improvements to be made to future IBM protocols. 相似文献
87.
Rine P. Jesse Wells Cynthia A. Braxton John M. Acklin Kayla 《Journal of Academic Ethics》2022,20(2):169-190
Journal of Academic Ethics - Positive public perceptions of academic quality and professional ethics are critical to the long-term legitimacy of American colleges and universities. Faculty codes of... 相似文献
88.
A latent class regression analysis of men's conformity to masculine norms and psychological distress
How are specific dimensions of masculinity related to psychological distress in specific groups of men? To address this question, the authors used latent class regression to assess the optimal number of latent classes that explained differential relationships between conformity to masculine norms and psychological distress in a racially diverse sample of 223 men. The authors identified a 2-class solution. Both latent classes demonstrated very different associations between conformity to masculine norms and psychological distress. In Class 1 (labeled risk avoiders; n = 133), conformity to the masculine norm of risk-taking was negatively related to psychological distress. In Class 2 (labeled detached risk-takers; n = 90), conformity to the masculine norms of playboy, self-reliance, and risk-taking was positively related to psychological distress, whereas conformity to the masculine norm of violence was negatively related to psychological distress. A post hoc analysis revealed that younger men and Asian American men (compared with Latino and White American men) had significantly greater odds of being in Class 2 versus Class 1. The implications of these findings for future research and clinical practice are examined. 相似文献
89.
Jesse R. Cougle Kiara R. TimpanoAmy R. Goetz 《Personality and individual differences》2012,52(4):515-520
Recent research has implicated relationships between emotion dysregulation and obsessions. Evidence suggests low distress tolerance and greater tendency to act impulsively in the face of negative affect (or negative urgency) are strongly related to obsessions. The current study sought to examine the unique and interactive roles of distress tolerance and negative urgency in the prediction of obsessions. A large non-clinical sample (N = 238) was administered a range of self-report measures. Results revealed that both poor distress tolerance and greater negative urgency were uniquely associated with obsessions but not other obsessive-compulsive symptoms, even when controlling for gender, depression, anxiety, and generalized anxiety disorder symptoms. Additionally, low distress tolerance and high negative urgency interacted with each other in the prediction of greater obsession symptoms. Overall, the findings help clarify the emerging literature linking emotion dysregulation to obsessions. 相似文献
90.
In light of cross‐cultural and experimental research highlighting effects of childrearing practices on infant motor skill, we asked whether wearing diapers, a seemingly innocuous childrearing practice, affects infant walking. Diapers introduce bulk between the legs, potentially exacerbating infants’ poor balance and wide stance. We show that walking is adversely affected by old‐fashioned cloth diapers, and that even modern disposable diapers – habitually worn by most infants in the sample – incur a cost relative to walking naked. Infants displayed less mature gait patterns and more missteps and falls while wearing diapers. Thus, infants’ own diapers constitute an ongoing biomechanical perturbation while learning to walk. Furthermore, shifts in diapering practices may have contributed to historical and cross‐cultural differences in infant walking. 相似文献