The Frequency of Prayer,Meditation and Holistic Interventions in Addictions Treatment: A National Survey

This study examines the prevalence of endorsing the twelve step approach and the use of prayer, meditation, and holistic techniques in a national sample of 139 substance abuse treatment centers. Ninety one percent of the programs endorsed a twelve step orientation. Twenty six percent of the programs actively used prayer and 58% used meditation as a component of treatment. Thirty three percent of the programs used some form of a self-designated holistic technique. There was a divergent range of techniques that were used by programs, falling into four broad categories: (1) nutrition, exercise, relaxation and physical health; (2) recreation and adventure-based activities; (3) religious and spiritual practices; and (4) the use of specific therapy modalities.     

Meaning Made of Stress among Veterans Transitioning to College: Examining Unique Associations with Suicide Risk and Life‐Threatening Behavior

Meaning made of stress has been shown to be a unique predictor of mental and physical health. In this study, we examined the unique associations between two facets of meaning made of stress (comprehensibility and footing in the world) and suicide risk and life‐threatening behavior among military veterans who have transitioned to college were examined, controlling for demographic factors, religiousness, combat‐related physical injury, combat exposure, depressive symptoms, and posttraumatic stress symptoms. Findings suggest that comprehensibility (having “made sense” of a stressor) is uniquely associated with lower suicide risk and a lower likelihood of driving under the influence of drugs or alcohol and engaging in self‐mutilating behaviors.     

Re-empowering a disabled family network

In this paper, we will present a case history of a disabled network which includes a multiproblem family and the social service agencies serving it. We will describe a five-step model for effective intervention into the entire system. Social service agents frequently become overwhelmed and therefore impotent in their attempts to help multiproblem families. In such cases, agents reflect the family's dysfunction by becoming dysfunctional themselves and their actions serve to increase the family's alienation from its community by reinforcing its stigmatized self-image. Our model focuses on building boundaries and creating hierarchies which encourage individuation within the family and empowers the network to effectively meet family needs.     

Socialization toward a career as a marriage and family therapist: How is our profession doing?

To date, marriage and family therapy does not have formal socialization programs at the undergraduate level. Socialization activities may include career classes, advising, providing internships, or actively recruiting the most talented and qualified students. These socialization activities may also aid in the recruitment of minority students. A survey of the accredited programs revealed that most programs do not have formal opportunities for the faculty to interact and discuss therapy as a career option. While most programs have at least one faculty member who teaches undergraduates, this contact alone is not very good in terms of socializing students into choosing therapy as a career option. While there are some valid concerns about undergraduates, marriage and family therapy as a distinct discipline may benefit from actively recruiting the best students.     

Technology-based versus in-person deposit contract treatments for promoting physical activity

Deposit contracts involve participants depositing their own money and earning it back contingent on behavior change. Deposit contracts are empirically supported treatments for promoting health behavior, but they have a history of poor uptake. We compared the effectiveness and acceptability of technology-based versus in-person deposit contracts for promoting physical activity with 12 individuals. Participants' daily step counts were monitored using Fitbits across 6 weeks, and treatment preferences were assessed at the end of the study. The 2 types of treatments were equally effective in increasing physical activity, but the technology-based deposit contracts were preferred by most participants. Most participants also reported that their preference was related to convenience. Technology-based implementation may be one way to improve deposit contract uptake, while maintaining similar effectiveness compared to in-person procedures.     

THE JUSTICE IN MERCY

It is natural to wonder how mercy is related to justice. I focus in this essay on a more limited question: how should we relate mercy and retributive justice? My suggestion is that attending to our situation as moral agents can help us solve this conundrum. I offer a pessimistic reading of our situation. Because of original sin and related forms of bad moral luck, we have limited control over our attitudes and actions. This has a surprisingly hopeful upshot, since our unfortunate condition makes it appropriate to respond to one another mercifully. I suggest that this response can take two forms. Without collapsing justice into mercy, it is right to make our approach to justice and punishment more merciful and to recognize the fittingness of “erring” on the side of mercy when we are uncertain how to apportion blame.     

Diagnosis and prevention of atherosclerotic cerebral infarction

Atherosclerotic disease accounts for approximately 25% of ischemic strokes. Atherosclerotic stroke is caused mainly by embolic events from the carotid artery bifurcation or the aortic arch, although intracranial thrombosis can occur, more often in African Americans, Asians, and diabetes patients. Primary prevention of stroke is critical for patients with risk factors for atherosclerosis, including hypertension, diabetes, smoking and hypercholesterolemia. Stroke can be prevented in patients with established atherosclerotic disease by identification and management of patients with carotid artery stenosis by non-invasive testing. Particular attention must be paid to patients with transient symptoms of brain ischemia.     

Linking Religious Upbringing to Young Adult Moral Formation

Recent scholarship has conceptualized morality in terms of multidimensional, intuitive traits that influence what people regard as right or wrong. Ample literature shows that religious factors are closely related to moral traits. However, little research has explored links between religious upbringing and adult moral outcomes. This study uses longitudinal data from the National Study of Youth and Religion to examine how diverse forms of religious socialization in adolescence are related to two well-validated social-scientific conceptions of morality in young adulthood: Haidt's moral foundations and Schwartz’ values typology. Using regression analyses and Lindeman, Merenda, and Gold (LMG) decomposition methods, I show that different aspects of religious upbringing are linked to the development of both moral foundations and values. Religious factors play a stronger role than either sociodemographics or parent political ideology in predicting young adult moral characteristics. Results highlight the centrality of religious upbringing to the state and trajectory of the population-level moral structure.