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101.
Jerry Gladson  Ron Lucas 《Zygon》1989,24(3):357-376
Abstract. When understood as a potential resolution for the epistemological impasse between psychology and religion, Hebrew wisdom presents a model for dialogue. Noting that wisdom exhibits a special interest in human dispositions and behavior, the authors compare Viktor Frankl's logotherapy and Adlerian psychology with Proverbs and uncover a biblical, empirical approach to psychology which indirectly incorporates the religious dimension.  相似文献   
102.
Jerry B. Briscoe 《Sex roles》1989,21(7-8):557-567
For men, a legal background was considered a helpful recommendation for entering politics, but today's women attorneys appear less interested in a political career. For women, training in law today appears more likely to be chosen for legal work alone, since women attorneys are not becoming politicians in the same ratio as men in the law. This small exploratory survey examined the assessments of political realities by women attorneys in Stockton, California, comparing developmental history, current family situation, attitudes toward feminine roles, attitudes toward the moral quality of politics, experience of discrimination, concern regarding remuneration, and perceptions of professional prestige. Since the profession of law was once considered convergent with the profession of politics, and full equality of all potential candidates is an ideal of American democracy, the reasons for the lack of female participation are of interest.  相似文献   
103.
On May 29, 1985, a riot occurred at the European Cup Final soccer championship between Liverpool and Juventus at Heysel Stadium in Brussels, Belgium. The riot, which caused the death of thirty-nine soccer fans, had a profound effect on English society as well as on professional soccer. This essay uses Smelser’s (1962) general model of collective behavior to analyze data derived from a number of sources describing the Heysel Stadium riot. In particular, this analysis focuses on a period of four hours, from the beginning of the riot at about 7:30 p.m. until the conclusion of the match around 11:30 p.m.  相似文献   
104.
A job club conducted at a state hospital placed 78% of job seekers in competitive employment. Referrals included inpatient, halfway house, and outpatient clients. The results indicate that while client demographics and treatment histories are associated with different success rates, a majority of all client groups found work.  相似文献   
105.
A theory of the child's theory of mind.   总被引:11,自引:0,他引:11  
J A Fodor 《Cognition》1992,44(3):283-296
  相似文献   
106.
Have Model, Will Travel   总被引:1,自引:0,他引:1  
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107.
108.
Guilt is conceptualized as a multidimensional construct consisting of negative affect and a set of interrelated cognitions. Guilt magnitude is thought to be a function of the magnitudes of six variables posited as primary components of guilt: a negative event, distress, perceptions of responsibility, lack of justification, wrongdoing, and false beliefs about preoutcome knowledge. The model was tested with samples of Vietnam veterans and battered women. Participants rated their reactions to and perceived roles in trauma-related events. Among Vietnam veterans, distress ratings were highly correlated with guilt severity. Cognitive guilt-component variables were significantly correlated with guilt in both groups. In multiple regression, guilt components accounted for 61% of variance in veterans' guilt and 44% of variance in women's guilt. Among veterans, distress ratings were highly correlated with measures of PTSD and depression. In both groups, cognitive guilt-component variables were positively correlated with psychopathology. Results support the view that beliefs about one's role in trauma are important factors in posttrauma adjustment.  相似文献   
109.
110.
J Fodor  B P McLaughlin 《Cognition》1990,35(2):183-204
In two recent papers, Paul Smolensky responds to a challenge Jerry Fodor and Zenon Pylyshyn posed for connectionist theories of cognition: to explain the existence of systematic relations among cognitive capacities without assuming that mental processes are causally sensitive to the constituent structure of mental representations. Smolensky thinks connectionists can explain systematicity if they avail themselves of "distributed" mental representation. In facts, Smolensky offers two accounts of distributed mental representation, corresponding to his notions of "weak" and "strong" compositional structure. We argue that weak compositional structure is irrelevant to the systematicity problem and of dubious internal coherence. We then argue that strong compositional (tensor product) representations fail to explain systematicity because they fail to exhibit the sort of constituents that can provide domains for structure sensitive mental processes.  相似文献   
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