Sexually Explicit Media and Sexual Risk Behavior in a Sample of Men Who Have Sex with Men in Norway

The aim of this study was to explore the association between the consumption of sexually explicit media (SEM) depicting condom and non-condom use and HIV/STI-related sexual risk behavior among men who have sex with men (MSM) in Norway. We also explored whether the association between SEM consumption and STI-related sexual risk behavior is mediated by men’s sexual self-esteem and/or condom use self-efficacy. A cross-sectional online survey study was carried out in Norway in 2012. The final sample comprised 529 MSM in Norway. There was a bivariate association between the use of SEM picturing condom use and less STI-related sexual risk behavior. Further, the association between SEM consumption and sexual risk behavior was mediated by condom use self-efficacy. However, SEM did not influence sexual risk behavior via sexual self-esteem. The results offer important cross-cultural validation of recent comparative data from the US and may be used to promote HIV/STI prevention, in the sense that the actors in SEM may serve as role models in managing condom use in sexual contexts.     

Introduction to the special issue on visual working memory

Visual working memory is a volatile, limited-capacity memory that appears to play an important role in our impression of a visual world that is continuous in time. It also mediates between the contents of the mind and the contents of that visual world. Research on visual working memory has become increasingly prominent in recent years. The articles in this special issue of Attention, Perception, & Psychophysics describe new empirical findings and theoretical understandings of the topic.     

‘The Only Creature God Willed For Its Own Sake’: Anthropocentrism in Laudato Si’ and Gaudium et Spes

The Second Vatican Council’s constitution Gaudium et Spes stated that man is ‘the only creature on earth that God has willed for its own sake’. Post-conciliar Catholic teaching on the environment largely reproduced this anthropocentric theology. Pope Francis’ encyclical letter Laudato Si’, however, appears directly to contradict this well-established tradition with its repeated assertions of the intrinsic value of nonhuman life and its critical approach to the term ‘anthropocentrism’. Questioning this putative discontinuity, this article challenges the perception that Laudato Si’ has definitively rejected anthropocentrism. It suggests that the claim for the intrinsic value of nonhuman life, and the traditional assertion that man is the only creature willed for its own sake, can be seen to converge in light of the traditional theological anthropology of the human being as microcosm. On this view, the centrality of the human person in the order of creation is constituted by its gathering up of the sakes of creatures. The distinctive place of the human does not come at the expense of the rest of creation, but rather is the means of creation’s movement towards the unity and harmony to which God calls it. Laudato Si’ is distinguished not by its rejection of anthropocentrism, but by its refusal to set human and nonhuman over against one another. In contrast, the language of ‘intrinsic value’ is criticised for conceiving created value as a zero-sum game, as though human and nonhuman value are in competition with one another; the language of ‘stewardship’ is criticised for its extrinsicist conception of the human being in the natural order.