Visual comparison of rotated and reflected random-dot patterns as a function of their positional symmetry and separation in the field

Subjects viewed pairs of random-dot patterns which were presented in a number of arrangements varying in the transformations applied to the patterns, in the distance between the patterns, and in the symmetry of the pattern positions with respect to the point of fixation. The task was to judge whether the patterns were “the same” taking into account possible rotations or reflections, or “different”. It was found that correct judgements for identical patterns were most affected by the distance between the two patterns, whereas correct judgements for patterns where one had been rotated through 180° or reflected were most affected by the symmetry of the pattern positions. A scheme modelling the visual recognition of transformed patterns, sufficient to explain the results, is presented.     

Atypically heterogeneous vertical first fixations to faces in a case series of people with developmental prosopagnosia

ABSTRACT

When people recognize faces, they normally move their eyes so that their first fixation is in the optimal location for efficient perceptual processing. This location is found just below the centre-point between the eyes. This type of attentional bias could be partly innate, but also an inevitable developmental process that aids our ability to recognize faces. We investigated whether a group of people with developmental prosopagnosia would also demonstrate neurotypical first fixation locations when recognizing faces during an eye-tracking task. We found evidence that adults with prosopagnosia had atypically heterogeneous first fixations in comparison to controls. However, differences were limited to the vertical, but not horizontal, plane of the face. We interpret these findings by suggesting that subtle changes to face-based eye movement patterns in developmental prosopagnosia may underpin their face recognition impairments, and suggest future work is still needed to address this possibility.     

The Lawn Mowing Puzzle

In this brief paper, I present a puzzle for consideration.     

Mindfulness Moderates the Association Between Perceived Burdensomeness and Suicide Ideation in Adults With Elevated Depressive Symptoms

A conceptual model in which the associations between perceived burdensomeness and suicide ideation, and between thwarted belongingness and suicide ideation, are moderated by mindfulness was examined. Participants were 218 undergraduates (mean age = 20.81) with moderate‐to‐severe depressive symptoms. Mindfulness significantly moderated the association between perceived burdensomeness and suicide ideation; participants with thoughts of burdensomeness experienced lower levels of suicide ideation if they were high, as opposed to low, in mindfulness. Mindfulness did not significantly moderate the association between thwarted belongingness and suicide ideation. Implications for intervention and elaboration of the interpersonal psychological theory of suicide are discussed.     

TOWARD A THEOLOGY OF BOUNDARY

Awareness of boundary, both physical and mental, is seen as the beginning of perception. In any account of the world, therefore, boundary must be a ubiquitous component. In sharp contrast, accounts of God within the Christian tradition commonly have proceeded by the affirmation that God is above and beyond boundary as infinite, timeless, and simple. To overcome this “problem of transcendence,” of how such a God can relate to such a world, an eight‐term grammar of boundary is developed to demonstrate how God as Trinity can properly be held to be without boundary yet constitute the ground of a bounded world. This leads to a way of granting theological significance to the origin and development of life. Life is seen to exist in dynamic, intentional relationships between context (“outside”) and intext (“inside”) across permeable boundaries through which an exchange of resources and information takes place for the sake of self‐continuation. Comprehending life's distinctive utilization of boundary in terms of the grammar developed here enables life to be seen not only as a vestige of the Trinity but also, precisely because of this, as a sign and parable of redemption.     

Introducing philosophy of medicine: three new books

Theoretical Medicine and Bioethics -