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31.
The Psychological Record - Hypothetical purchase tasks are a widely used tool to determine the reinforcing value of commodities, especially commodities which are difficult to deliver...  相似文献   
32.
Strouse  Jeremiah S.  Goodwin  Megan P.  Roscoe  Bruce 《Sex roles》1994,31(9-10):559-577

A survey of 458 early adolescents (87% White; 278 females and 280 males; Mage = 13) examined the interacting relationship between family environment and involvement with pop music, and attitudes toward sexual harassment, while also controlling for sex. Attitudes toward sexual harassment were assessed by an eight-item Likert-type scale constructed from common behavioral definitions of sexual harassment (reliability alpha = .89). Results indicated females held less accepting attitudes toward sexual harassment than males. Involvement with pop music was associated with acceptance of sexual harassment, especially for females. The combination of a high level of exposure to pop music videos, and being from an unsatisfactory or nonintact family, was strongly associated with acceptance of sexual harassment for females and less so for males. The findings of this study could have implications for the etiology of acceptance of other coercive behaviors among adults.

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33.
Within the wake of the COVID-19 pandemic, we investigate work-nonwork boundary management among workers who transitioned to remote work. Based on five waves of data and a sample of 155 remote workers, we find that the preference for segmentation was associated with greater work-nonwork balance. We also found that having a dedicated office space within the home and fewer household members was associated with greater work-nonwork balance. However, these variables did not moderate the relationship between segmentation preferences and work-nonwork balance as expected. We discuss implications for future research on boundary management processes and practices.  相似文献   
34.
Race and caste are two important historical and social categories that had a significant role during the European colonial period and in the colonies. Christian missionary activities during the colonial period often colluded with the colonial institutions in perpetuating certain accepted worldviews that benefited the colonial authorities. The central argument of this paper is to highlight the impact of a racialized worldview that was prevalent among European colonial powers, its transmission to the colonial context, and its continuing social legacy within Christianity. This paper, through a post-colonial analysis of British mission history and its work in a South Asian context, raises some pertinent questions regarding the tacit role of race and caste in the Christianizing mission. It also argues the need for careful post-colonial analysis of mission practices to challenge reactivation of entrenched structures of discrimination and prejudice.  相似文献   
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Because identification with and affect toward social groups is a primary heuristic for citizens, the social group profiles of candidates are important for electoral behavior. We focus on an increasingly important element of candidates’ social characteristics: their levels of religiosity and secularism. We argue that as religious groups and identities become structured less by what religion they are and more by how religious they are (or are not), candidate religiosity and secularism should condition the impact of political orientations such as partisanship and cultural policy attitudes on vote choice. Highly religious candidates should attract more support from Republicans and from cultural conservatives, while overtly secular candidates should appeal more to Democrats and cultural liberals. Using a survey experiment in which respondents evaluate a state legislative candidate with varying levels of religiosity and secularism, we find strong support for our argument.  相似文献   
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This is an introduction to a Filipino virtue ethics which is a relationship-oriented virtue ethics. The concepts to be discussed are the result of the unique history of the Philippines, namely a Southeast Asian tribal and animist tradition mixed with a Spanish Catholic tradition for over 300 years. Filipino virtue ethics is based on two foundational concepts in Filipino culture. The first is loób, which can easily be misunderstood when literally translated into English as ‘inside’ but which is better translated as ‘relational will’, and the second is kapwa, which is literally translated as ‘other person’ but is better understood as ‘together with the person’. These serve as pillars for a special collection of virtues (kagandahang-loób, utang-na-loób, pakikiramdam, hiya, lakas-ng-loób/bahala na) which are not individualistic virtues in the same way as most of the cardinal virtues of the Western tradition (i.e. prudence, justice, temperance and fortitude) but are all directed towards the preservation and strengthening of human relationships. This introduction to a Filipino virtue ethics is articulated and organized through a dialogue with Aristotelian-Thomistic virtue ethics.  相似文献   
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This study examined the association between posttraumatic stress disorder (PTSD) symptomatology and aggressive behavior among a sample of male Vietnam veterans (N = 1,328). Results indicated that the hyperarousal PTSD symptom cluster evidenced the strongest positive association with aggression at the bivariate level when compared with the other PTSD symptom clusters. When the PTSD symptom clusters were examined together as predictors, hyperarousal symptoms evidenced a significant positive relationship with aggression, and avoidance/numbing symptoms were negatively associated with aggression. Examination of potential mediators indicated that hyperarousal symptoms were directly associated with aggression and indirectly related to aggression via alcohol problems. Reexperiencing symptoms were associated with aggression only indirectly and through their positive association with physiological reactivity and negative association with alcohol problems. Study results highlight the complexity of the relationship between PTSD symptoms and aggression, and suggest possible mechanisms explaining this association.  相似文献   
39.
The psychometric properties of two pathological gambling (PG) screening instruments, the South Oaks Gambling Screen (SOGS) and the Massachusetts Gambling Screen-DSM-IV subscale (MAGS), were explored in a sample of college students (N = 159). Participants completed the two screening instruments, a diagnostic interview for PG, the Gambling-Timeline Followback (G-TLFB), Gambling Self-Efficacy Questionnaire (GSEQ), and the Hopkins Symptom Checklist (HSCL). Both screening measures were found to have adequate internal consistency and were highly correlated with each other and the diagnostic interview. The screening measures demonstrated convergent and discriminant validity. Using the diagnostic interview as the criterion measure, the SOGS demonstrated better sensitivity in identifying PG college students than the MAGS. The MAGS demonstrated better specificity in identifying non-PG college students than the SOGS. The results of this study suggest that although neither measure is perfect in identifying PG college students, the SOGS is a more appropriate measure for screening purposes.  相似文献   
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