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191.
Abstract Recent research in sport psychology has focused on the role of the athlete's knowledge base in defining high-level sport performance. However, few studies have attempted to examine this knowledge directly, largely because of the methodological challenges involved (Allard &; Burnett, 1985). One effective approach to investigating expertise in other domains has been to examine ways in which experts sort and categorize domain-related problems, and the bases on which these categories are formed. Problem-sorting methodologies are difficult to apply in the sport context, however, because sport performance problems are generally ill-defined. The present paper describes a methodological approach designed to identify and quantify problems which define an athlete's working knowledge of a given sport, as well as the criteria athletes use to cognitively organize their knowledge of these problems. This approach combines qualitative methods, such as structured interviewing and card-sorting techniques, with repertory grid and multidimensional scaling statistical procedures. The data of an elite male cyclist were presented to illustrate how these methods might be applied in sport settings. 相似文献
192.
Counterfactual thoughts are imagined alternatives to past events and outcomes. Such thoughts may address possible consequences and effects of a counterfactual turn of events, and also an affective evaluation of that simulated outcome. Previous research has shown that estimates of counterfactual consequences are exaggerated (Teigen, Kanten, & Terum, 2011). The present research compared both consequence estimates and affective evaluations of factual and counterfactual outcomes. Consistent with previous findings, participants exaggerated consequence estimates, but affective evaluations indicated an opposite effect: Factual events were evaluated as more emotionally impressive than comparable counterfactual outcomes, for both negative (Experiment 1) and positive outcomes (Experiment 2). We discuss these apparently contradictory findings within the framework of construal level theory and suggest that both findings are compatible with an abstract, high-level account of counterfactual thinking. 相似文献
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194.
Nadin Beckmann Jens F. Beckmann Amirali Minbashian Damian P. Birney 《Personality and individual differences》2013
The aim of this study was to further shed light on the relationship between neuroticism and performance by taking into account the situation-specific experience of neuroticism when undertaking cognitive tasks. A total of 121 high-performing professionals completed a state measure of neuroticism before solving a complex cognitive task. Indicators of trait neuroticism and fluid intelligence were also collected. Analyses revealed a curvilinear effect of state neuroticism on task performance suggesting that moderate levels of neuroticism experienced in a given situation are most effective for cognitive performance. This effect remained unchanged when controlled for trait neuroticism and fluid intelligence. Findings support the importance of better understanding experiential effects of personality on task performance. 相似文献
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196.
Jens Herlth 《Studies in East European Thought》2011,63(4):251-255
197.
In a 19-year longitudinal study, childhood personality characteristics (assessed by teachers at ages 4 to 6) were significantly related to both initial levels and changes in parental judgments of shyness and aggressiveness. Long-term stability was demonstrated by the fact that overcontrollers had consistently higher scores in shyness and undercontrollers in aggressiveness. However, undercontrollers' shyness and overcontrollers' aggressiveness changed over time from a low to a high level. Also, both types assumed adult social roles, such as leaving the parental home, establishing a first romantic relationship, and getting a part-time job, at a later time than the resilient participants. A mediation analysis indicated that under- and overcontrollers' increasing aggressiveness between age 17 and 23 was due to their longer latency of getting a part-time job. Together, results demonstrate the importance of considering person-environment transactions in explaining both change and stability in personality between childhood and adulthood. 相似文献
198.
The two evolutionary psychological hypotheses that men react more jealous than women to sexual infidelity and women react more jealous than men to emotional infidelity are currently controversial because of apparently inconsistent results. We suggest that these inconsistencies can be resolved when the two hypotheses are evaluated separately and when the underlying cognitive processes are considered. We studied jealousy with forced‐choice decisions and emotion ratings in a general population sample of 284 adults aged 20–30 years using six infidelity dilemmas and recordings of reaction times. The sex difference for emotional jealousy existed for decisions under cognitive constraint, was also evident in the decision speed, increased for faster decisions, and was stronger for participants with lower education. No evidence for a sex difference in sexual jealousy was found. Our results support the view of a specific female sensitivity to emotional infidelity that canalizes the development of an adaptive sex difference in emotional jealousy conditional to the sociocultural environment. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
199.
Ohne Zusammenfassung 相似文献
200.
Jens Schlieter 《Journal of Contemporary Religion》2017,32(3):447-463
For about 25 years, mindfulness meditation has attracted growing attention. Developed in the context of a traditional Asian religious tradition, mindfulness meditation originally served soteriological goals. In therapeutic settings, it has been claimed, it has become a secular ‘consciousness technology’. So far, studies have mainly been interested in clinical evidence for salutogenetic effects. Questions about if and how practices such as “Mindfulness-based Stress Reduction” (MBSR) are to be conceptualized as ‘religious’ still require further analysis. To provide a more fitting criteriology, we propose to distinguish between ‘salvific’ (‘liberating’) and ‘salvetive’ (‘healing’) settings of meditation, with the latter denoting a more ‘therapeutic’ outlook. It will be argued that MBSR bears elements of salvetive and salvific meditation. In the paradigm of a functional differentiation between ‘religion’ and ‘biomedicine’, MBSR’s presence in biomedical institutions seems to provide a counter-example, which will be discussed in the final section. 相似文献