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In this exploratory qualitative study, 15 mothers and 18 adolescents who, as family members of the South Lebanon Army, were uprooted from that country and now living in Israel, were interviewed separately. The mothers described their image of the adaptive adult, which stressed the positive values of loyalty to the family, orientation toward the group, respect, and acceptance of hierarchy and guided their child‐rearing goals and socialization. The children shared similar attitudes about the importance of family loyalty and orientation toward the group, but differed from their mothers with regard to the issues of respect and obedience. We discussed the notion of “liminality,” to further our understanding of the families in transition and suggest how it applies to the uprooted members of South Lebanon army. We suggest that different time orientations and contextual factors influence the participating mothers’ image of the adaptive adult and the degree to which their children accept it. Implications for research and interventions are also explored. 相似文献
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Extensive research has investigated societal and behavioral consequences of social group affiliation and identification but has been relatively silent on the role of perception in intergroup relations. We propose the perceptual model of intergroup relations to conceptualize how intergroup relations are grounded in perception. We review the growing literature on how intergroup dynamics shape perception across different sensory modalities and argue that these perceptual processes mediate intergroup relations. The model provides a starting point for social psychologists to study perception as a function of social group dynamics and for perception researchers to consider social influences. We highlight several gaps in the literature and outline areas for future research. Uncovering the role of perception in intergroup relations offers novel insights into the construction of shared reality and may help devise new and unique interventions targeted at the perceptual level. 相似文献
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Sensitizing Potential Jurors to Variations in Eyewitness Evidence Quality Using Counterfactual Thinking
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Jurors often have difficulty evaluating eyewitness testimony. Counterfactual thinking is a type of mental simulation that informs causal inference. Encouraging jurors to think counterfactually about eyewitness factors may sensitize them to these factors' causal influence on eyewitness identification and testimony accuracy, improving their overall judgments (such as verdicts). One hundred twenty‐one undergraduate participants were randomly assigned to read a scenario containing either high‐quality or low‐quality eyewitness evidence and to evaluate eyewitness factors adopting either their default or a counterfactual mindset via a question‐order manipulation. Logistic regressions and analyses of variance revealed that a counterfactual mindset lowered perceptions of eyewitness accuracy and guilty verdicts (compared with the default mindset) when the evidence was poor; a counterfactual mindset, however, did not increase perceptions of accuracy and guilty verdicts when evidence was strong. We discuss possible mechanisms underlying these effects and identify several potential avenues for future research.Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
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Rachel Feeney Laura Desha Asaduzzaman Khan Jenny Ziviani Jan M. Nicholson 《Applied research in quality of life》2016,11(4):1379-1397
Speech and/or language difficulties (SaLD) can potentially compromise a child’s health-related quality-of-life (HRQoL). Very few studies have examined associations between SaLD, other child and family factors and HRQoL and none have been undertaken in Australia. We explore these associations using data from a nationally representative Australian sample of 4–5 year old children, extracted from the Longitudinal Study of Australian Children (LSAC) (n?=?4386). The Disability-Stress-Coping Model informed variable selection. Three domains of HRQoL were examined, and assessed on physical, emotional and social functioning subscales of the Pediatric Quality of Life Inventory (PedsQL). SaLD measures included parent concern about speech/language (Parents’ Evaluation of Developmental Status) and receptive vocabulary ability (adapted Peabody Picture Vocabulary Test-III). Multiple regression analyses revealed that various child and family factors representing all constructs from the Disability-Stress-Coping Model were significantly associated with HRQoL. Specifically, HRQoL was positively associated with parental warmth and child’s general health and negatively associated with parent speech/language concerns and maternal depression across all domains. Parents with concerns about their pre-school child’s speech and language rate the quality of their child’s health more poorly across physical, emotional and social domains. Associations between parent speech/language concerns and HRQoL were notable for being apparent in a (non-clinical) population sample and for persisting independent of factors such as maternal depression, parenting style and the child’s general health. 相似文献
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'Seidr' is a term used in this paper to describe certain 'shamanistic' practices of Northern Europe, mentioned in the Icelandic Sagas. Today, seidr practices are reappearing as 'neo-shamanism' in areas of Europe and North America. Both today and in the past, seidr is often thought of as 'women's magic', although it is also practised by men. In this article, seidr and other 'shamanisms' are viewed as dynamic, specific practices framed by community and cosmology, with potential for empowerment and resistance. We examine some accounts of men as sei workers, from 'saga times' and from present-day seidmen in North America and Europe, to investigate contestations of gender and sexuality that are implicit in the practice of seidr. The term 'ergi', applied as an insult to seidmen and often understood with reference to sexuality, may more reasonably be interpreted as a stock insult based on fear: some seidmen are now reclaiming it to describe their construction of self. Within 'postmodern' society, male seidr practitioners may resist conventional definitions of masculinity, thereby creating changes within themselves and their communities. 相似文献
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J.W. Berry 《Asian Journal of Social Psychology》2000,3(3):197-205
Culture–behaviour relationships can be understood in relation to many dimensions. It is argued that the cultural, indigenous and comparative traditions of research are mutually compatible, and indeed permit a symbiotic approach. This symbiosis produces a generic field, that of cross-cultural psychology, into which the three traditions can be incorporated, and permits the pursuit of a universal psychology. 相似文献