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Using a speeded retrieval procedure, we investigated time-of-day effects in automatic and controlled retrieval. Morning-type
adults were tested at either peak (early morning) or off-peak (late afternoon) times on a speeded implicit (Experiment 1)
or explicit (Experiment 2) stem completion task. In Experiment 1, retrieval strategies were identified by changes in response
speed between a practice phase with rapid retrieval and an implicit memory test phase. Performance based on controlled retrieval
(shown by slowdown participants) showed more priming at peak than at off-peak times of day, a finding confirmed in Experiment
2, in which the participants were given intentional retrieval instructions when the materials switched. In contrast, performance
based on automatic retrieval (shown by nonslowdown participants) did not differ across peak and off-peak times. The finding
suggests a robust synchrony effect in controlled retrieval, but not in automatic retrieval, which does not appear to vary
across the day. 相似文献
254.
Behavioural flexibility allows animals to adjust their behaviours according to changing environmental demands. Such flexibility is frequently assessed by the discrimination–reversal learning task. We examined grey squirrels’ behavioural flexibility, using a simultaneous colour discrimination–reversal learning task on a touch screen. Squirrels were trained to select their non-preferred colour in the discrimination phase, and their preferred colour was rewarded in a subsequent reversal phase. We used error rates to divide learning in each phase into three stages (perseveration, chance level and ‘learned’) and examined response inhibition and head-switching during each stage. We found consistent behavioural patterns were associated with each learning stage: in the perseveration stage, at the beginning of each training phase, squirrels showed comparable response latencies to correct and incorrect stimuli, along with a low level of head-switching. They quickly overcame perseveration, typically in one to three training blocks. In the chance-level stage, response latencies to both stimuli were low, but during initial discrimination squirrels showed more head-switches than in the previous stage. This suggests that squirrels were learning the current reward contingency by responding rapidly to a stimulus, but with increased attention to both stimuli. In the learned stage, response latencies to the correct stimulus and the number of head-switches were at their highest, whereas incorrect response latencies were at their lowest, and differed significantly from correct response latencies. These results suggest increased response inhibition and attention allowed the squirrels to minimise errors. They also suggest that errors in the ‘learned’ stage were related to impulsive emission of the pre-potent or previously learned responses. 相似文献
255.
Emotion influences memory in many ways. For example, when a mood-dependent processing shift is operative, happy moods promote
global processing and sad moods direct attention to local features of complex visual stimuli. We hypothesized that an emotional
context associated with to-be-learned facial stimuli could preferentially promote global or local processing. At learning,
faces with neutral expressions were paired with a narrative providing either a happy or a sad context. At test, faces were
presented in an upright or inverted orientation, emphasizing configural or analytical processing, respectively. A recognition
advantage was found for upright faces learned in happy contexts relative to those in sad contexts, whereas recognition was
better for inverted faces learned in sad contexts than for those in happy contexts. We thus infer that a positive emotional
context prompted more effective storage of holistic, configural, or global facial information, whereas a negative emotional
context prompted relatively more effective storage of local or feature-based facial information 相似文献
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257.
Jerzy Gołosz 《Axiomathes》2018,28(4):395-417
The aim of this paper is to make presentism a dynamic view of reality by basing it on a notion of dynamic existence, that is, on a notion of existence which has a dynamic character. The paper shows that both of the notions of existence which are used in metaphysical theories of time (in presentism and eternalism) have a static character and, while such a notion is useful for eternalists, it is useless for presentists if they want to make their view able to remain in agreement with our everyday experience and self-consistent. It is demonstrated that both empirical and theoretical arguments indicate that the presentist should replace the notion of this static existence with the notion of a dynamic existence and that this maneuver allows the presentist to treat his/her existential thesis as equivalent to the thesis that time flows. Not only does this strategy allow us to express presentism in a simple, homogenous way which remains in agreement with our experience, but also permits us to solve some of the difficult problems which presentism faces, such as, for example, the objection of triviality and the question about the rate of time passage. Moreover, such an approach to presentism allows us to solve fundamental metaphysical problems concerning time such as the problem of the openness of the future and the fixity of the past, direction of causation, and relations between presentism and persistence through time by endurance. 相似文献
258.
Virtue ethics has been charged with being unable to provide solutions to practical moral issues. In response, the defenders of virtue ethics argue that normative virtue ethics exists. The debate is significant on its own, yet both sides of the controversy approach the issue from the assumption that moral philosophy has to tell us what we should do. In this essay, I would like to examine the question regarding the practicality of virtue ethics in a different way. Virtue ethics is an ancient approach shared by both ancient Greek philosophers and classic Chinese Confucians, and indeed, ancient Greeks call ethics “practical science.” How, then, do the ancients themselves view the issue of practicality? This essay shows that there is a notion of practicality which is prominent in both ancient Greek and ancient Chinese virtue ethics but is neglected in today’s ethics. According to this notion, ethics is to transform one’s life. The essay also raises a prospect of the revival of this notion. 相似文献
259.
MATERNAL SELF‐REPORTED DEPRESSIVE SYMPTOMS AND MATERNAL CORTISOL LEVELS INTERACT TO PREDICT INFANT CORTISOL LEVELS 下载免费PDF全文
Jennifer E. Khoury Andrea Gonzalez Robert Levitan Mario Masellis Vincenzo Basile Leslie Atkinson 《Infant mental health journal》2016,37(2):125-139
Three basic findings have emerged from research on maternal depressive symptoms and offspring hypothalamic–pituitary–adrenal functioning: (a) Mothers’ depressive symptoms are positively associated with their offsprings’ cortisol stress response, (b) numerous individual and interpersonal maternal characteristics moderate this association, and (c) maternal and infant cortisol levels are highly correlated. In combination, these findings have suggested that maternal cortisol levels may moderate the relation between maternal depressive symptoms and infant cortisol responsivity; the current study assessed this hypothesis. Participants were 297 mother–infant dyads who were recruited from the community. Maternal depressive symptoms were assessed via self‐report. Dyads participated in two differentially stressful infant challenges when infants were 16 and 17 months old. Mother and infant salivary cortisol was collected before and after challenges. Results indicate that maternal cortisol levels moderated associations between maternal depressive symptoms and infant cortisol levels across both challenges. Infants showed higher cortisol levels if their mothers had both higher depressive symptoms and higher cortisol levels, as compared to infants of mothers with higher depressive symptoms and lower cortisol, and to infants of mothers with lower depressive symptoms and either higher or lower cortisol levels. We discuss findings in relation to environmental and biological factors that may contribute to the intergenerational transmission of depressive symptoms. 相似文献
260.
Jinglin Li 《Frontiers of Philosophy in China》2010,5(2):155-178
Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories:
feelings in general (seven kinds of feelings), love for one’s relatives, and compassion (Four Commencements). The seven kinds
of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through
feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform
to the principle of the mean and reach the integration of self and others, and of self and external things. The “relations
between the seven kinds of feelings and the Four Commencements,” however, was not developed into a theoretical idea in Confucianism.
After Confucius, the relationship between the universality of natural sympathies and the gradation of love for relatives gradually
became an important subject in Confucian ideas of benevolence and love. By “refuting Yang Zhu and Mozi,” Mencius systematically
expounded on this issue. Love had two ends: self-love and natural sympathies, between which existed the love for relatives.
These two ends were not the two extremes of Yang’s self-interest and Mozi’s universal love. Love for relatives not only implied
a gradation, but also contained universality and transcendence that came from self-love. Love for relatives, natural sympathies
and self-love had a kind of tension and connectivity between two dynamic ends. The Confucian idea of benevolence and love
hence demonstrated differences and interconnectivity. An accurate understanding of such “feelings” and “love” is important
for us to grasp Confucian thoughts on benevolence and its realization. 相似文献