Hidden Agendas and the Learning-Earning Controversy: A Reply to Robert J. Nash and Kenneth P. Saurman

Student personnel administrators have a vital role to play in the university as facilitators and counselors, but they should not attempt to be “comprehensivists” or “meaning makers.” The Nash-Saurman emphasis on such roles, and on “personal meaning” in higher education, misrepresents the activities of faculty members and the primary mission of the university and invites continued dilution of academic rigor. Such emphases also reflect a continuation of, rather than a break with, the marketplace mentality in higher education and constitute a politically self-serving position on the part of professional educators.     

God changes people: modes of authentication in Evangelical conversion narratives

One of the distinguishing characteristics of Evangelicalism is the conversion story. In this article we focus on the conversion stories of interviewees within the setting of several related Evangelical television programs broadcast in the Netherlands since the 1980s. We argue that the conversion story is construed through a particular view on and practice of authenticity. Thus we see that, in the televised conversion story, modes of authentication are at work in what we analytically distinguish as frames, narratives, and strategies of authentication. We argue that the idea of an authentic transformation has changed from a more fundamentalist mode of authentication, emphasizing the subjection of the self to a particular religious narrative, to a more expressive mode of authentication that emphasizes the exploration of the inner, unique self of the interviewee.     

A Pilot Study of Transformational Leadership and College Counseling Outcomes

This pilot study explores the relationship between perceived transformational leadership skills of college counselors and outcomes in counseling. College students receiving counseling (n = 46) were given a revised version of the Multifactor Leadership Questionnaire (MLQ), the Working Alliance Inventory, Short Form (WAI-S), and the Counseling Center Assessment of Psychological Symptoms (CCAPS-34). Results yielded significant relationships between improvement in areas of client functioning and subscales measuring aspects of transformational leadership in counselors as perceived by clients. In addition to significant correlations between alliance and subscales of the MLQ, there were strong negative relationships between social anxiety and management by exception (active); academic distress and idealized influence (behavior); and alcohol use and management by exception (passive).     

Bimodal bilinguals reveal the source of tip-of-the-tongue states

Bilinguals report more tip-of-the-tongue (TOT) failures than monolinguals. Three accounts of this disadvantage are that bilinguals experience between-language interference at (a) semantic and/or (b) phonological levels, or (c) that bilinguals use each language less frequently than monolinguals. Bilinguals who speak one language and sign another help decide between these alternatives because their languages lack phonological overlap. Twenty-two American Sign Language (ASL)-English bilinguals, 22 English monolinguals, and 11 Spanish-English bilinguals named 52 pictures in English. Despite no phonological overlap between languages, ASL-English bilinguals had more TOTs than monolinguals, and equivalent TOTs as Spanish-English bilinguals. These data eliminate phonological blocking as the exclusive source of bilingual disadvantages. A small advantage of ASL-English over Spanish-English bilinguals in correct retrievals is consistent with semantic interference and a minor role for phonological blocking. However, this account faces substantial challenges. We argue reduced frequency of use is the more comprehensive explanation of TOT rates in all bilinguals.     

Context matters: the benefits and costs of expressing positive emotion among survivors of childhood sexual abuse

Positive emotions promote adjustment to aversive life events. However, evolutionary theory and empirical research on trauma disclosure suggest that in the context of stigmatized events, expressing positive emotions might incur social costs. To test this thesis, the authors coded genuine (Duchenne) smiling and laughter and also non-Duchenne smiling from videotapes of late-adolescent and young adult women, approximately half with documented histories of childhood sexual abuse (CSA), as they described the most distressing event of their lives. Consistent with previous studies, genuine positive emotional expression was generally associated with better social adjustment two years later. However, as anticipated, CSA survivors who expressed positive emotion in the context of describing a past CSA experience had poorer long-term social adjustment, whereas CSA survivors who expressed positive emotion while describing a nonabuse experience had improved social adjustment. These findings suggest that the benefits of positive emotional expression may often be context specific.     

Marginal Christian Spirituality: An Example from a Dutch Meditation Group

Spirituality is one of the forms of religion that seems to thrive in secularised Western societies. It has become an umbrella term for a variety of experience-oriented religious practices in Western societies. The popularity of spirituality is clearly visible within Christian settings, both inside and outside churches. This paper explores the nature of ‘marginal’ Christian spirituality, i.e. Christian spirituality outside the churches, through a case study of a meditation group in a Dutch spiritual centre founded by Jesuits. It will be shown how meditation as a free experiential space stimulates the diversity of individual meanings, both traditional and alternative. Hence, meditation in this case is a method which affirms religious individuality.

Exercise

I am the stream

And I flow beyond myself

I am the river

And I pour myself into the sea

I am the sea

And I evaporate into nothing

I am the cloud

And I am losing my hold

In rain and snow

My form fragments

Who can love me

When I appear and disappear

Again and again

You are water, says the water

Water, my child, you are me

Whether ice or fog

You are me

Love yourself, then you love me

And everywhere you are safe in me.

(Visser 1)1 1.?Unless stated otherwise, all translations are by the author. View all notes

     

When the face reveals what words do not: facial expressions of emotion,smiling, and the willingness to disclose childhood sexual abuse

For survivors of childhood sexual abuse (CSA), verbal disclosure is often complex and painful. The authors examined the voluntary disclosure-nondisclosure of CSA in relation to nonverbal expressions of emotion in the face. Consistent with hypotheses derived from recent theorizing about the moral nature of emotion, CSA survivors who did not voluntarily disclose CSA showed greater facial expressions of shame, whereas CSA survivors who voluntarily disclosed CSA expressed greater disgust. Expressions of disgust also signaled sexual abuse accompanied by violence. Consistent with recent theorizing about smiling behavior, CSA nondisclosers made more polite smiles, whereas nonabused participants expressed greater genuine positive emotion. Discussion addressed the implications of these findings for the study of disclosure of traumatic events, facial expression, and the links between morality and emotion.     

Cultural Values Influence Relations Between Parent Emotion Socialization and Adolescents’ Neural Responses to Peer Rejection

Research on Child and Adolescent Psychopathology - Adolescents’ responses to negative social experiences can be influenced by parenting behaviors. This includes how parents react to their...     

It is irrelevant,but it matters: Using confluence theory to predict the influence of beliefs on evaluations,attitudes, and intentions

The present research is based on the notion of confluence—that associated mental elements have a tendency to become more consistent with each other over time, even if some of them are logically irrelevant to the issue at hand. This idea was applied to a voting paradigm where participants were exposed to varying numbers of valenced beliefs about a candidate. Two experiments tested the idea that although valenced beliefs influence attributions and voting intentions, there is an additional process whereby evaluations of irrelevant beliefs also are influenced. Not surprisingly, as more positive or negative beliefs were presented, voting intentions became more positive or more negative, respectively. More dramatically, however, positive or negative evaluations of irrelevant beliefs became more extreme in the direction of the presented items as more of them were presented. An additional experiment tested alternative mechanisms. Copyright © 2012 John Wiley & Sons, Ltd.