Digital daydreaming: Introducing the spontaneous smartphone checking scale

Smartphones are a ubiquitous part of many people's lives, but little is known about their impact on everyday thought processes. Here we introduce the spontaneous smartphone checking scale (SSCS)—which measures the tendency to direct attention toward one's smartphone, unpreceded by external prompts (e.g., notifications, or alerts) and with no specific conscious goal in mind, as a parallel to mind-wandering directed toward internal thoughts. The SSCS showed good psychometric properties and construct validity. It separated from measures of daydreaming and mind-wandering by not loading on dimensions related to self-consciousness, reflection, and rumination, but instead loading highly on a factor associated with other aspects of digital communication and concerns about public appearance on social media. This suggests that spontaneous smartphone checking serves different mental and social functions than internally generated spontaneous thought processes. We discuss possible long-term effects of spontaneous smartphone checking taking up time for internally generated spontaneous thoughts.     

Differential specialization of the cerebral hemispheres for the perception of sameness and difference

The Johns Hopkins University, Baltimore, Maryland 21218 Pairs of letters were presented 4 deg left or right of fixation, and Ss were asked to indicate as quickly as possible whether the letters in a pair were the same or different. Reaction times for “different” responses were faster when stimuli were in the left visual field than in the right, but reaction times for “same” responses were faster when stimuli were in the right visual field than in the left. These results may indicate that the right hemisphere is better specialized for difference detection, while the left hemisphere is better specialized for sameness detection.     

Polydipsia induced in the rat by a second-order schedule

Drinking was studied in rats pressing a bar on a second-order schedule in which every third completion of a 1-min fixed interval was followed by food presentation. A brief flash of light signaled the completion of each fixed-interval component. The rats drank not only after the food presentations but also after presentations of the light flash alone. A high rate of steady drinking followed intervals terminated by a food presentation. Drinking that followed intervals terminated by a light flash alone was of comparable rate, but characteristically interrupted by bar pressing. When 250-mg food pellets were used instead of 45-mg pellets, both drinking and bar-pressing rates increased substantially.     

Frequency-selective detection at three signal amplitudes

Using the probe-signal method, frequency-response characteristics were obtained for four Os detecting signals nominally of only 1000Hz under three signal-amplitude conditions: E/N_o=10.0, 12.6, and 15.8. Detection of 1000-Hz signals decreased systematically with signal-amplitude decreases, but signals at 850 Hz and at 1150 Hz were detected at or near the chance level during all signal-amplitude conditions. From the detection performance data, the detectability was inferred for four probe-signal frequencies relative to that of 1000-Hz signals for each of the amplitude conditions. From the curvesofrelative detectability, hal[-detectability bandwidths were estimated. Neither the relative detectability curves nor the half-detectability bandwidths indicate any systematic change in the frequencyselectivebehavior of the auditory O across the signal amplitudes used.     

Between life and death: experiences of concentration camp mussulmen during the holocaust

During the years of 1981 and 1982, 89 former prisoners of the Auschwitz-Birkenau concentration camp responded to questionnaires on mussulmen-prisoners in the extreme phase of starvation disease. In this article, I describe the origin of the term "mussulman," mussulmens' somatic and mental state, their behavior and camp customs. Prisoners characterized as mussulmen remain between life and death, without expressing emotional reactions and defense mechanisms apart from a hypersensibility to food-related stimuli. A mussulman was a product of the camp factory of death. A deep somatic and emotional stigma remains in those who survived the mussulmen state.