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981.
Freud (1912) delineated the ideal state of mind for therapists to listen, what he called “evenly hovering” or “evenly suspended attention.” No one has ever offered positive recommendations for how to cultivate this elusive yet eminently trainable state of mind. This leaves an important gap in training and technique. What Buddhism terms meditation—non-judgmental attention to what is happening moment-to-moment—cultivates exactly the extraordinary, yet accessible, state of mind Freud was depicting. But genuine analytic listening requires one other quality: the capacity to decode or translate what we hear on the latent and metaphoric level—which meditation does not do. This is a crucial weakness of meditation. In this chapter I will draw on the best of the Western psychoanalytic and Eastern meditative traditions to illuminate how therapists could use meditation to cultivate “evenly hovering attention” and how a psychoanalytic understanding of the language and logic of the unconscious complements and enriches meditative attention.  相似文献   
982.
ABSTRACT Previous work suggests women might possess an advantage over men in experiencing and benefiting from gratitude. We examined whether women perceive and react to gratitude differently than men. In Study 1 , women, compared with men, evaluated gratitude expression to be less complex, uncertain, conflicting, and more interesting and exciting. In Study 2 , college students and older adults described and evaluated a recent episode when they received a gift. Women, compared with men, reported less burden and obligation and greater gratitude. Upon gift receipt, older men reported the least positive affect when their benefactors were men. In Studies 2 and 3, women endorsed higher trait gratitude compared with men. In Study 3, over 3 months, women with greater gratitude were more likely to satisfy needs to belong and feel autonomous; gratitude had the opposite effect in men. The willingness to openly express emotions partially mediated gender differences, and effects could not be attributed to global trait affect. Results demonstrated that men were less likely to feel and express gratitude, made more critical evaluations of gratitude, and derived fewer benefits. Implications for the study and therapeutic enhancement of gratitude are discussed.  相似文献   
983.
984.
Web‐based training programs commonly capture data reflecting e‐learners' activities, yet little is known about the effects of this practice. Social facilitation theory suggests that it may adversely affect people by heightening distraction and arousal. This experiment examined the issue by asking volunteers to complete a Web‐based training program designed to teach online search skills. Half of participants were told their training activities would be tracked; the others received no information about monitoring. Results supported the hypothesized effects on satisfaction, performance, and mental workload (measured via heart rate variability). Explicit awareness of monitoring appeared to tax e‐learners mentally during training, thereby hindering performance on a later skills test. Additionally, e‐learners reported less satisfaction with the training when monitoring was made salient.  相似文献   
985.
Philip Kitcher has advanced an epistemology of science that purports to be naturalistic. For Kitcher, this entails that his epistemology of science must explain the correctness of belief-regulating norms while endorsing a realist notion of truth. This paper concerns whether or not Kitcher's epistemology of science is naturalistic on these terms. I find that it is not but that by supplementing the account we can secure its naturalistic standing.  相似文献   
986.
Jeffrey Fisher 《Sophia》2009,48(2):217-219
Theophany is an excellent introduction to Dionysius, and to the principles of Neoplatonic thought as developed by Plotinus and Proclus. Graduate students and even advanced undergraduates might profit from it, and those of us who have been working on Dionysius for years certainly will.  相似文献   
987.
Sibley, Kello, Plaut, and Elman (2008) proposed the sequence encoder as a model that learns fixed-width distributed representations of variable-length sequences. In doing so, the sequence encoder overcomes problems that have restricted models of word reading and recognition to processing only monosyllabic words. Bowers and Davis (2009) recently claimed that the sequence encoder does not actually overcome the relevant problems, and hence it is not a useful component of large-scale word-reading models. In this reply, it is noted that the sequence encoder has facilitated the creation of large-scale word-reading models. The reasons for this success are explained and stand as counterarguments to claims made by Bowers and Davis.  相似文献   
988.
Temporal focus is the attention individuals devote to thinking about the past, present, and future, and the concept is important because it affects how people incorporate perceptions about past experiences, current situations, and future expectations into their attitudes, cognitions, and behavior. However, temporal focus has not been clearly defined nor situated in a nomological network of constructs. In addition, existing measures of temporal focus suffer from various shortcomings. In this paper, we advance the concept of temporal focus by critically examining its conceptualization, developing a new measure of temporal focus (Temporal Focus Scale; TFS), and evaluating the validity (i.e., construct, convergent, discriminant, nomological, and predictive validity) of the TFS across four studies. We conclude that understanding how individuals focus their attention toward the past, present, and future clarifies their responses to explicit and implicit temporal information, which suggests that a variety of research streams would benefit from incorporating the concept of temporal focus.  相似文献   
989.
The autobiographical memory literature has established that people remember poorly unpleasant, relative to pleasant, life events. We complemented this literature with a theoretical model – the mnemic neglect model – and an experimental paradigm that exerts tight control over the to‐be‐remembered material. Participants recall poorly self‐threatening feedback compared to self‐affirming or other‐relevant feedback – a phenomenon we labeled mnemic neglect. The phenomenon is motivational: it is in the service of self‐protection. The phenomenon is also flexible. Participants can switch from self‐protection (e.g. avoiding negative feedback) to an alternative goal (e.g. striving for feedback with improvement potential), when circumstances call for it such as when the feedback is provided by a close other rather than a stranger. Finally, self‐threatening feedback may be forgotten, but it is not lost: the mnemic neglect effect is not obtained in recognition recall.  相似文献   
990.
Subliminal priming is said to occur when a subliminal prime influences the classification of a subsequent target. Most subliminal-priming claims are based on separate target- and prime-classification tasks. Because primes are intended to be subliminal, the prime-classification task is difficult, and the target-classification task is easy. To assess whether this task-difficulty difference accounts for previous claims of subliminal priming, we manipulated the ease of the prime-classification task by intermixing long-duration (visible) primes with short-duration (near liminal) ones. In Experiment 1, this strategy of intermixing long-duration primes raised classification of the shortduration ones. In Experiments 2 and 3, prime duration was lowered in such a way that prime classification was at chance in intermixed presentations. Under these conditions, we failed to observe any priming effects; hence, previous demonstrations of subliminal priming may simply have reflected a task-difficulty artifact.  相似文献   
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