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Clive D. Field 《Journal of Contemporary Religion》2001,16(2):157-175
Scotland has traditionally been seen as a religious country which, according to Callum Brown, has latterly succumbed to the same secularising tendencies which have affected many Western civilisations. Brown has described the Scottish process as so severe as to be tantamount to 'the haemorrhage of faith'. Commercial opinion poll data for representative samples of the Scottish population, a source not greatly used by Brown, are reviewed here for evidence of religious practices, beliefs and attitudes in contemporary Scotland. Considering these data in isolation, and more briefly in relation to equivalent British and world poll data, it is concluded that there has undoubtedly been religious decline since the 1970s, especially during the 1990s. While Scotland is far from being a post-Christian nation, according to the polls, it is no longer-outwardly or inwardly-significantly more religious than Britain as a whole and much of Western Europe. 相似文献
174.
Jeff P. Hamm 《Behavior research methods》2001,33(4):532-539
Object-oriented programming provides a useful structure for designing reusable code. Accurate millisecond timing is essential for many areas of research. With this in mind, this paper provides a Turbo Pascal unit containing an object-oriented millisecond timer. This approach allows for multiple timers to be running independently. The timers may also be set at different levels of temporal precision, such as 10−3 (milliseconds) or 10−5 sec. The object also is able to store the time of a flagged event for later examination without interrupting the ongoing timing operation. 相似文献
175.
Eighty-nine high school seniors were administered a questionnaire that gathered information on their exercise habits (ranging from rarely to daily), relationships with parents and peers, depressive tendencies, sports involvement, drug use, and academic performance. Students with a high level of exercise had better relationships with their parents (including greater intimacy and more frequent touching), were less depressed, spent more time involved in sports, used drugs less frequently, and had higher grade point averages than did students with a low level of exercise. 相似文献
176.
Sympathy for the Devil: Evidence That Reminding Whites of Their Mortality Promotes More Favorable Reactions to White Racists 总被引:1,自引:0,他引:1
Greenberg Jeff Schimel Jeff Martens Andy Solomon Sheldon Pyszcznyski Tom 《Motivation and emotion》2001,25(2):113-133
Terror management research has often shown that after reminders of mortality, people show greater investment in and support for groups to which they belong. The question for the present research was whether or not this would extend to Euro American investment in their identification as White. Although it seemed unlikely that White participants would directly exhibit increased identification as Whites, we hypothesized that mortality salience would increase sympathy for other Whites who expressed racial pride or favoritism toward Whites. In support of the hypothesis, a White person expressing pride in his race was viewed by White participants as particularly racist relative to a Black person who does so in Study 1, but was deemed less racist after White participants were reminded of their own mortality in Study 2. Similarly, in Study 3, White participants rated an explicitly racist White employer as less racist when they were reminded beforehand of their own mortality. The results were discussed in terms of implications for affiliation with racist ideologies and terror management defenses. 相似文献
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The paper examines the case of one small business manager (Alistair) and the value he gave to a mentoring intervention demonstrated by the use of narrative evaluation. Doubts about the efficacy of orthodox approaches to evaluation when applied to management development activities lead to the view that narratives are more appropriate. Narrative evaluation techniques are applied to a story told by Alistair, the Managing Director of a small business in Sheffield, concerning his view of his involvement in a mentoring programme. Alistair's initial reservations about the value of the programme are revealed rhetorically through a range of arguments. After such doubts, through a process of conversation, the story reveals how Alistair is able to find value from mentoring. 相似文献
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Jeff Behrends 《Pacific Philosophical Quarterly》2013,94(4):486-502
In this article, I articulate and respond to an epistemological challenge to meta‐normative realism. The challenge has it that, if realism about the normative is correct, and if evolutionary forces have significantly influenced our normative judgments, then it would be a remarkable coincidence if the content of the normative facts and our normative judgments were aligned. I criticize David Enoch's recent attempt to meet this challenge, but provide an alternative response that is structurally similar. I argue that if realism is correct, then it would be remarkable if the content of our normative judgments and the normative facts were not significantly aligned. 相似文献