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91.
92.
Between 65 and 75 % of juvenile-justice involved (JJI) youth present with at least one behavioral health disorder. Many communities have developed diversion programs that provide behavioral health services to JJI youth, often in lieu of detention. A key component of successful diversion programming is accurate screening and assessment. The Ohio Scales, a validated instrument designed to track service effectiveness in clinical samples of youth, are now being used with juvenile justice populations. The purpose of this study is to validate the Ohio Scales in a JJI youth population (N = 2246). The population (ages 12–18) is derived from Ohio’s Behavioral Health Juvenile Justice Initiative, a diversion program for JJI youth with behavioral health issues. We conducted Confirmatory Factor Analyses (CFA) on all forms of the Ohio Scales (parent, youth and worker) to measure fit for one factor, four factor and four factor second order solutions. We also conducted an Exploratory Factor Analysis (EFA) on the Problem Severity factor in the youth form to determine the number of appropriate sub-factors. The EFA indicated that the Problem Severity factor should be broken into three hypothesized sub-factors: Externalizing, Internalizing and Delinquency. The CFA confirmed this solution. CFA results indicated the four factor second order solution fits superior to the other two solutions. Using the Ohio Scales Problem Severity measure as a three sub-factor measure may increase clinical applicability by allowing a clinician to specifically measure and target externalizing or internalizing issues during treatment.  相似文献   
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A total of 1,687 course evaluation questionnaires, submitted by students attending undergraduate programmes in theology, indicated some significant age-related differences in responses. Overall, mature students displayed a higher level of appreciation for the lecturers, although they tended to be more critical when opportunities were not given for an interactive learning experience.  相似文献   
95.
Meet the Sorbs. They are a Slavic people in Germany who number around sixty thousand. They are not mistreated or oppressed by the German government. They live in two German states, but they are interspersed with other Germans. Do the Sorbs deserve special, group rights to help maintain their culture? The recent arguments of many theorists suggest that they do. Iris Marion Young has recently argued that all marginalized groups should have group rights. Avishai Margalit and Moshe Halbertal maintain that all cultural groups have certain rights. Will Kymlicka suggests that all ‘societal cultures’ have group rights, which might include the Sorbs.  相似文献   
96.
Death-related thoughts produce different effects on thought and behavior when they are in current focal attention and when they are on the fringes of consciousness. When such thoughts are conscious, people attempt to either remove them from consciousness or push death into the distant future by distorting their beliefs to logically imply that they have many remaining years to live. When such thoughts are highly accessible but outside current focal attention, people increase efforts to view themselves as persons of value living in a meaningful universe. In this way, awareness of the inevitability of death produces diverse effects on human thought and behavior that bear little obvious resemblance to the problem of death.  相似文献   
97.
This paper examines the relationship between the development of industrial capitalism and the development of modern social science in the United States through the writings of two of the best–known writers on social science in the late nineteenth century: Henry George, the apostle of the rights of labor and author of the classic critique of private ownership of land, Progress and Poverty; and William Graham Sumner, the arch defender of the rights of capital and author of a pioneering treatise on Folkways. The paper traces and analyzes their mutual movement away from classical political economy and toward a new social psychology in response to rising economic inequality. © 1999 John Wiley & Sons, Inc.  相似文献   
98.
There is a large and growing literature on communal interpretive resources: the concepts, theories, narratives, and so on that a community draws on in interpreting its members and their world. (They’re also called “hermeneutical resources” in some places and “epistemic resources” in others.) Several recent contributions to this literature have concerned dominant and resistant interpretive resources and how they affect concrete lived interactions. In this article, I note that “using” interpretive resources—applying them to parts of the world in conversation with others—is “a rule‐governed activity”; and I propose that in oppressive systems, these rules are influenced by the rules of oppression. Section I clarifies some rules governing the use of resources. Section II draws on work by Gaile Pohlhaus, Jr. and others to suggest that according to the present rules of our oppressive system, it is permissible for dominantly situated speakers to dismiss interpretive resources developed in marginalized communities. Section III appeals to Charles Mills’s work on White ignorance to propose, further, that our system’s rules make it impermissible and deserving of punishment to use resistant resources. The conclusion enumerates several further points about such rules governing the use of interpretive resources, their social effects, and some philosophical literatures.  相似文献   
99.
This study evaluated the effectiveness of a workbook intervention designed to promote self-forgiveness, acceptance of responsibility, and willingness to make amends/reparations in a university student sample. The intervention manual consisted of three parts: (a) promoting prosocial and responsible attitudes, (b) reducing barriers to self-forgiveness, and (c) promoting healthy thinking and behaviors. Outcome measures included acceptance of responsibility, motivation to make reparations, and state and trait self-forgiveness. Measures were administered pre-intervention and immediately post-intervention. Participants were randomly assigned to an intervention group (N = 50) or a control group (N = 43). The control group studied materials for their university courses instead of completing the intervention. Following the intervention, the intervention group had significantly a higher state and dispositional self-forgiveness post-test compared to the control group. Changes in acceptance of responsibility and willingness to make reparations did not reach statistical significance as compared to the control group.  相似文献   
100.
We examined the role of both suspect race and socioeconomic status (SES) on shooting decisions during a first‐person shooter task. Two studies revealed that both suspect race and SES influenced shooting decisions. Non‐Black participants shot armed high‐SES Black suspects faster than armed high‐SES White suspects and responded “don't shoot” faster for unarmed high‐SES White suspects than unarmed high‐SES Black suspects. No race differences appeared in the low‐SES conditions—responses resembled high‐SES Black suspect. Signal detection, misses, and false alarm analyses revealed participants erred toward not shooting high‐SES White suspects. The current studies draw attention to considering both race and SES during shooting decisions.  相似文献   
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