On ‘Modal Personism’

In this article I present several challenges to the view that Shelly Kagan calls ‘modal personism’. First, there is a plausible account of our identity that, if true, greatly diminishes the scope of Kagan's view. But the scope of the view is already quite limited because the category of modal persons is restricted to those non‐persons that had but have lost the potential to become persons. If the category were to include non‐persons that retain the potential to become persons, Kagan's view would have implausible implications about abortion and about the moral status of certain animals.     

Parent‐conducted rapid assessment of attention types for the treatment of attention‐maintained problem behavior

When praise is not a reinforcer for alternative behavior in the treatment of attention‐maintained problem behavior, further pretreatment assessments are warranted to develop an effective treatment. The current study reports a replication of the pretreatment rapid assessment of attention types (RAAT) procedures, implemented by the parents of a 19‐year‐old female with attention‐maintained problem behavior. After administering staff and parent‐conducted RAATs, a parent‐implemented treatment, (a) produced clinically significant decreases in problem behavior, and (b) confirmed that the RAAT identified an attention‐type that served as a reinforcer for appropriate alternative behavior. This study extends the findings of Strohmeier et al. by reporting results of a parent‐conducted RAAT and treatment evaluation. The findings highlight the practical importance of pretreatment assessment of attention‐types, with emphasis on caregiver involvement, to develop effective treatments for attention‐maintained problem behavior.     

Simon congruency effects based on stimulus and response numerosity

Three choice reaction time experiments documented a Simon-type congruence effect involving the numbers of stimuli and responses. In Experiment 1 the stimulus consisted of one or two high- or low-pitch tones, and participants were required to respond with one or two taps of a response key depending on stimulus pitch. Responses were faster when the number of tones matched the required number of response taps than when these numbers mismatched. Experiment 2 showed that a weaker version of this effect can also be obtained using visual stimuli, and Experiment 3 showed that the analogous effect can even be obtained, albeit very weakly, with bimodal stimuli. There was also evidence that the number of stimuli affected the rate of emitting the two-tap response. These results indicate that stimulus numerosity is processed automatically to the level at which it can affect the selection and possibly the execution of a varying number of responses.     

Mizuko kuyō in the abortion cultural wars: The rhetorical appropriation of Japanese Buddhism by non-Buddhist Americans

Mizuko kuyō, the popular Japanese Buddhist memorial service for aborted fetuses, has been increasingly appropriated by both sides of the contentious American abortion debate. In the wake of exposure to the idea of mizuko kuyō, both pro-life and pro-choice Buddhist appropriators resort to discussions of the ritual because they feel it helps them strengthen the weaknesses of their own sides and undermine the positions of their opponents. Prolife Americans use mizuko kuyō to prove that they care about women, not just fetuses, and that their convictions do not arise simply out of private religious feelings but objective psychological and medical facts. Pro-choice Americans, on the other hand, use mizuko kuyō to demonstrate that they care about families and children, not just women, and that they are sensitive not only to the secular but also the religious aspects of life and abortion. In the process, pro-life Christians, who seem to be primarily motivated by their exclusivist and authoritarian Biblical convictions, turn for support to a non-theistic religion they otherwise oppose; pro-choice feminists, who seem to have chiefly secular reasons for supporting abortion rights, turn for support to a supernatural entity and his retinue of angry fetal ghosts     

Reducing Youth Access to Alcohol: Findings from a Community-Based Randomized Trial

Underage drinking continues to be an important public health problem and a challenge to the substance abuse prevention field. Community-based interventions designed to more rigorously control underage access to alcohol through retailer education and greater enforcement of underage drinking laws have been advocated as potentially effective strategies to help address this problem, but studies designed to evaluate such interventions are sparse. To address this issue we conducted a randomized trial involving 36 communities to test the combined effectiveness of five interrelated intervention components designed to reduce underage access to alcohol. The intervention was found to be effective in reducing the likelihood that retail clerks would sell alcohol to underage-looking buyers, but did not reduce underage drinking or the perceived availability of alcohol among high school students. Post hoc analyses, however, revealed significant associations between the level of underage drinking law enforcement in the intervention communities and reductions in both 30-day use of alcohol and binge drinking. The findings highlight the difficulty in reducing youth drinking even when efforts to curtail retail access are successful. Study findings also suggest that high intensity implementation of underage drinking law enforcement can reduce underage drinking. Any such effects of enhanced enforcement on underage drinking appear to be more directly attributable to an increase in perceived likelihood of enforcement and the resultant perceived inconveniences and/or sanctions to potential drinkers, than to a reduction in access to alcohol per se.     

The Impact of the Antitobacco Norm on the Selected Mode of Cognitive Dissonance Reduction

Two experiments tested the hypothesis that when behavior violates an antismoking injunctive norm, dissonance is aroused, but the injunctive norm constrains how people reduce their discomfort. In Experiment 1, participants with positive or negative attitudes toward public smoking wrote an essay for or against a ban on public smoking. Whereas attitude change occurred for those whose counter‐attitudinal essay supported the antismoking norm, those whose counter‐attitudinal essay violated the antismoking norm did not change their attitudes to reduce dissonance. In Experiment 2, participants who wrote against the ban on public smoking eschewed attitude change in favor of reducing dissonance through trivialization and act rationalization. The discussion focuses on how maintaining social connections makes cognitions resistant to change when dissonance is aroused.     

Personality and Dissonance Among Mormon Missionaries

The distinguishing characteristics of dissonant missionaries were identified by examining the responses of 58 current and former Mormon missionaries to a questionnaire about missionary service, a Minnesota Multiphasic Personality Inventory (MMPI) Denial scale, and Millon Clinical Multiaxial Inventory (MCMI) Compulsive and Submissive/Aggressive special scales. The participants, 12 women and 46 men, were mailed the materials after being identified by their friends or acquaintances as current or former missionaries. Women had less satisfying missionary experiences than men and were more likely to report a loss of self-esteem due to missionary service, but were not more dissonant missionaries than men. Missionaries with lower scores on the Denial, Compulsive, and Submissive/Aggressive scales were more likely to question mission policies than subjects with higher scores. Thus, it appears that Denial, Compulsive, and Submissive/Aggressive scale scores can identify potentially dissonant missionaries.     

Review of Clinical Medicine and Religious Practice

The purpose was to evaluate faith-based studies within the medical literature to determine whether there are ways to help physicians understand how religion affects patients’ lives and diseases. We reviewed articles that assessed the influence of religious practices on medicine as a primary or secondary variable in clinical practice. This review evaluated 49 articles and found that religious faith is important to many patients, particularly those with serious disease, and patients depend on it as a positive coping mechanism. The findings of this review can suggest that patients frequently practice religion and interact with God about their disease state. This spiritual interaction may benefit the patient by providing comfort, increasing knowledge about their disease, greater treatment adherence, and quality of life. The results of prayer on specific disease states appear inconsistent with cardiovascular disease but stronger in other disease states.