Homage to Dora: Commentary on Paper by Melanie Suchet

This discussion of Suchet's paper further explores Butler's double disavowal of love and loss as it relates to racialized bonds. It also examines Yoshino's concept about the cost of “covering” difference and supports the need to uncover white privilege and lack while being mindful of holding the tension of sameness and difference between the psychic and the social. Surrender is considered within a frame of multiplicity and of Buddhist thought, and the author associates to the sensory realm of childhood through her own early attachment. Finally, the author wonders about the nature and complexity of racialized shame and its delicate place in clinical work.     

Was Hirschi Right?: A National-Level Longitudinal Examination of Religion as a Social Bond

The current research re-examines Hirschi’s (1969) omission of religion as a social bond by examining the impact of religious commitment and religious salience on substance use in National Youth Survey Family Study respondents, both in adolescence/early adulthood, and again in middle adulthood. This approach allows for a longitudinal examination of a large, nationally representative sample of respondents. Results challenge Hirschi’s decision, and suggest that, particularly in adolescence, a person’s religious service attendance, and belief in religion, do affect their likelihood of substance use. Further research is suggested.     

Understanding the pathways to purpose: Examining personality and well-being correlates across adulthood

Although finding a purpose is almost universally accepted as a developmental achievement, relatively little research has sought to understand the potential means by which individuals do so. Using a newly developed measure, the current studies examined the personality and well-being profiles of individuals who reported following any of three different pathways to purpose: (1) proactive engagement, (2) reaction to significant life events, or (3) social learning. Across both emerging adult (n?=?179) and adult (n?=?307) samples, we demonstrated that individuals along these three pathways differ in theoretically meaningful ways. For instance, proactively engaged individuals report greater agency and openness to experience, while individuals who found a purpose primarily through reactive means are less likely to be exploring their life aims. Engagement with any pathway though coincided with greater well-being, due to the fact that following these paths may lead to a sense of purpose in life.     

Child Adjustment and Parent Efficacy Scale: Development and Initial Validation of a Parent Report Measure

This study examined the psychometric characteristics of the Child Adjustment and Parent Efficacy Scale (CAPES). The CAPES was designed as a brief outcome measure in the evaluation of both public health and individual or group parenting interventions. The scale consists of a 30‐item intensity scale with two subscales measuring children's behaviour problems and emotional maladjustment and a 20‐item self‐efficacy scale that measures parent's self‐efficacy in managing specific child problem behaviours. A sample of 347 parents of 2–12‐year‐old children participated in the study. Psychometric evaluation of the CAPES revealed that both the intensity and self‐efficacy scales had good internal consistency, as well as satisfactory convergent and discriminant validity. Potential uses of the measure and implications for future validation studies are discussed.     

Rejecting Evolution: The Role of Religion,Education, and Social Networks

Large segments of the American public are skeptical of human evolution. Surveys consistently find that sizable minorities of the population, frequently near half, deny that an evolutionary process describes how human life developed. Using data from the National Study of Youth and Religion, I examine the role of religion and education in predicting who changes their beliefs about evolution between late adolescence and early emerging adulthood. I conclude that religion is far more important than educational attainment in predicting changing beliefs about evolution. Perhaps more importantly, I find that social networks play an important moderating role in this process. High personal religiousness is only associated with the maintenance of creationist beliefs over time when the respondent is embedded in a social network of co‐religionists. This finding suggests that researchers should pay far more attention to the social context of belief formation and change.     

“My Religion Picked My Birth Control”: The Influence of Religion on Contraceptive Use

This research investigates the influence of religious preference and practice on the use of contraception. Much of earlier research examines the level of religiosity on sexual activity. This research extends this reasoning by suggesting that peer group effects create a willingness to mask the level of sexuality through the use of contraception. While it is understood that certain religions, that is, Catholicism does not condone the use of contraceptives, this research finds that Catholics are more likely to use certain methods of contraception than other religious groups. With data on contraceptive use from the Center for Disease Control’s Family Growth Survey, a likelihood probability model is employed to investigate the impact religious affiliation on contraception use. Findings suggest a preference for methods that ensure non-pregnancy while preventing feelings of shame and condemnation in their religious communities.