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131.
Psychoanalytic implications of anal characterology were operationalized, and an experimental situation devised to test hypotheses of various aspects of interpersonal behavior. Subjects selected for the study had been found to score either high or low on Kline's (Ai3) Anality Scale. Self-disclosure and disclosure reciprocity were shown to be negative functions of anality: productivity and superego measures were also shown to be functions of anality. Self-esteem and socio-economic status did not relate to anality levels, while the hypothesis linking anality with negativism was only partially confirmed. Implications for psychoanalytic and social psychology research are discussed. 相似文献
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John Martin Fischer 《Philosophical Studies》1985,48(3):295-311
Conclusion Some have argued, following Stalnaker, that a plausible functionalist account of belief requires coarse-grained propositions. I have explored a class of functionalist accounts, and my argument has been that, in this class, there is no account which meetsall of the following conditions: it is plausible, noncircular, and allows for the validity of the argument to coarse-grained propositions. In producing this argument, I believe that I have shown that it might be open to a functionalist to adopt fine-grained propositions; thus, one might be a functionalist without holding that all mathematical beliefs are about strings of symbols (and that the belief that all bachelors are unmarried men is a belief about words).My project in this paper has been minimal in the following sense. I havenot argued thatno functionalist account of belief which meets the three conditions can be produced; rather, I have simply explored the inadequacies of certain sorts of accounts. I think that this is useful insofar as it makes clear the challenges to be met by an account of belief which can play the required role in the argument to coarse-grained propositions. It is compatible with my position that such an account is forthcoming, insofar as I have not produced a functionalist theory of belief which is clearly non-circular, plausible, and which yields fine-grained propositions. Of course, it is also compatible with my position that no plausible, non-circular functionalist account of belief of any sort can be produced. My argument has been that,if one construes such mental states as belief as functional states, no convincing argument has yet been produced that they require coarse-grained objects. 相似文献
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Previous research has established that the facial displays of those who listen to stories are influenced by the social context in which this happens. H owever, experienced affect was not measured in these studies, and the story stimuli were not systematically manipulated. We report a study in which participants listened to stories that varied in rated funniness, and that were told by either a friend or a stranger via one of the following channels: Tape recorder, telephone, or face-to-face. D ependent measures included facial activity, subjective feelings, and social motives. We anticipated that facial displays would be influenced by story type and by social context, and that the former effects would be mediated by experienced affect, whereas the latter effects would be mediated by social motives. The funnier story elicited more smiling, but this was not mediated by experienced affect. Social context also influenced smiling, and this effect appeared to be mediated by social motives. 相似文献
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700 Ss rated the concept abortion on a series of bipolar adjectives. Factor analysis of the ratings suggested (a) that Ss judged the concept along four orthogonal dimensions, immoral-repelling, cruel-destructive, emotional-serious, and rational-impulsive and (b) that males and females had similar factor structures. Polarity analysis showed that abortion was seen as immoral, repelling, bad, cruel, destructive, ugly, sinful, emotional, serious, rational and impulsive. Although this is highly unfavorable compared to the results of previous research, it appears to represent a liberal trend. 相似文献
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