Structure factorielle et qualités psychométriques de la version française de l’inventaire de comportements des adultes (Adult Behavior Checklist) d’Achenbach et Rescorla

While they often need to obtain information about their patients’ functioning from friends, relatives or spouse, French clinicians currently lack a reliable and handy other-report instrument allowing for a comprehensive review of the behavioral and emotional problems presented by an adult person. The aim of the present study is to verify the factor structure and psychometric properties of the French version of the Achenbach and Rescorla's Adult Behavior Checklist (ABCL). We collected 403 ABCL forms completed by informants, who all were third-year students in psychology. The subjects (198 women) were aged 18 to 59 years and came from families with a large variety of socioeconomic status. The confirmatory factor analyses yielded the expected eight-syndrome first order factor structure and supported the measurement models implied by the DSM-oriented scales more recently added to the ABCL. French people scored higher than American on almost all scales. Women scored higher than men on the scales measuring anxiety, and lower on those measuring attention problems and rule-breaking behavior. Middle-aged people scored lower than younger on attention problems and rule-breaking behavior. Despite some limitations, these results speak in favor of the use of the French Adult Behavior Checklist in both research and clinical practice.     

Catharsis: Psychoanalysis and the theatre

The notion of catharsis, in relation to tragedy, was introduced by Aristotle in his work Poetics. Over the centuries, Aristotle's innovative and enigmatic reference to this process has been widely commented on and given rise to intense controversy. In 1895, Freud and Breuer reconsidered this notion in their Studies on Hysteria, where they present the so-called cathartic therapeutic method. It is not, however, this aspect of psychoanalytical theory that the author of this article seeks to elucidate: drawing on a detailed study of the references to tragic catharsis in the work of Freud and Lacan, the author proposes to examine their implications for psychoanalytic treatment.With specific reference to Freud's article Psychopathic characters on the stage (1905) and Lacan's commentary on Sophocles' Antigone (1960), the author argues that catharsis is to be understood not so much as a mechanism of discharge linked to abreaction, but rather as the actual analytic process itself during which the Subject is 'unveiled' and thus faced with the enigma of his own desire.     

Von der symbolischen Gleichsetzung zur symbolischen Repräsentation im Traum

Since Freud published The Interpretation of Dreams in 1900, the manner in which psychoanalysts understand and interpret dreams has advanced considerably. At the beginning and right up to the 1950s psychoanalysts assumed that patients had the ability to find an access to the symbolic implications of their dreams and to understand the verbal interpretation suggested to them by therapists. Since the 1950s it has become clear that an increasing number of patients proved to be poorly accessible for symbolic implications and that the verbal interpretation of analysts had only little effect. Since then one of the aims of the psychoanalytical process with such patients has been to gradually allow them access to symbolic thinking, which represents the foundations of verbal communication with others and also with oneself.     

Memory for words location in writing

In two experiments, we investigated memory for words location after writing a text. Experiment 1 demonstrated the existence of a memory for words location in writing by showing that participants who first composed a text and were then asked to locate words extracted from their text performed above a chance level established using a computer simulation, and better than participants who did not compose a text but were told the subject of the text. Experiment 2 showed that memory for words location in writing is mainly supported by a visuospatial representation of the text, as indicated by the lower recall of words location by participants who performed a visuospatial concurrent task at the time of the composition, compared with participants who performed a verbal concurrent task. The findings highlight the role of a spatial representation of the physical layout of the text and the role of such a memory in the writing process.

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Developmental coordination disorder pertains to a deficit in perceptuo-motor synchronization independent of attentional capacities

We investigated from a dynamic pattern perspective to motor coordination whether the deficiency in motor coordination characterizing Developmental Coordination Disorder children pertains to a general disorder in synchronization leading to a lower stability of the performed coordination pattern, and the extent to which the trouble is linked to attentional capacities. Twenty-four DCD children without ADHD aged eight to thirteen and 60 control children were asked (1) to perform a Continuous Performance Test assessing sustained attention; (2) to flex one finger either in synchrony or in syncopation with a visual periodic signal whose frequency was increased stepwise, assessing synchronization abilities. For the attentional task, percentage of exact responses, number of errors and reaction time were recorded. For the synchronization task, we measured relative phase (i.e., the ratio between the stimulus and the response onset and the time separating two successive stimuli). DCD children were significantly more variable than controls in both conditions and the difficulty in synchronization was unrelated to attentional disorders (ANCOVA). These findings support the idea of a general synchronization disorder in DCD children underlying their poor motor coordination. Moreover, this synchronization disorder does not appear to be strictly dependent on the level of sustained attentional capacities.     

Heterophenomenology and phenomenological skepticism

This paper is an attempt to clarify and assess Dennett’s opinion about the relevance of the phenomenological tradition to contemporary cognitive science, focussing on the very idea of a phenomenological investigation. Dennett can be credited with four major claims on this topic: (1) Two kinds of phenomenological investigations must be carefully distinguished: autophenomenology and heterophenomenology; (2) autophenomenology is wrong, because it fails to overcome what might be called the problem of phenomenological scepticism; (3) the phenomenological tradition mainly derived from Husserl is based on an autophenomenological conception of phenomenology, and, consequently, can be of no help to contemporary cognitive science; (4) however, heterophenomenology is indispensable for obtaining an adequate theory of consciousness. In response to Dennett’s analysis, the paper develops two main counterclaims: (1) Although the traditional conception of phenomenology does indeed fit Dennett’s notion of autophenomenology, his sceptical arguments fail to rule out at least the possibility of a modified version of this traditional conception, such as the one defended in Roy et al. (Naturalizing Phenomenology, 1999); (2) the distinction between autophenomenology and heterophenomenology is at any rate misconceived, because, upon closer analysis, heterophenomenology proves to include the essential characteristics of autophenomenology.