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1.
Journal of International Migration and Integration - 相似文献
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Tavis S Campbell Blaine Ditto Jean R Séguin Jean-Marc Assaad Robert O Pihl Daniel Nagin Richard E Tremblay 《Health psychology》2002,21(6):594-600
A growing literature has observed a significant reduction in pain sensitivity among hypertensive animals and humans. It is uncertain whether a reduced sensitivity to pain can be observed in nonnotensive individuals who go on to develop high blood pressure. Blood pressure (BP) was reassessed in one hundred fifteen 19-year-old boys initially tested at age 14, when they were also presented with a pain stimulus (mechanical finger pressure). Hierarchical regression analyses indicated that information regarding pain tolerance improved prediction of changes in systolic and diastolic blood pressure beyond that afforded by differences in BP at age 14, parental history of hypertension, and body mass index. These analyses suggest that pain sensitivity may be associated with physiological processes involved in the development of sustained high blood pressure. 相似文献
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Serial recall of lip-read, auditory, and audiovisual memory lists with and without a verbal suffix was examined. Recency effects were the same in the three presentation modalities. The disrupting effect of a suffix was largest when it was presented in the same modality as the list items. The results suggest that abstract linguistic as well as modality-specific codes play a role in memory for auditory and visual speech. 相似文献
7.
Jean Bessière 《Argumentation》1992,6(4):403-421
La critique et la théorie littéraires contemporaines présentent un paradoxe: elles notent, par la référence à la rhétorique, la rupture de la propriété argumentative ou persuasive de l'oeuvre; elles préservent cependant l'hypothèse d'une propriété conversationnelle du littéraire — hypothèse qui n'est pas véritablement explicitée. Ce paradoxe, essentiellement lisible dans la déconstruction, l'est aussi dans les propositions de Sartre, dans la pensée du dehors de Foucault, dans le dialogisme de Bakhtine. Le paradoxe revient, de fait — telle est la thèse de cet article — à énoncer une propriété rhétorique et persuasive de l'oeuvre, au moyen d'une référence à la rhétorique d'abord confondue avec la tropologie et avec l'effacement du jeu persuasif. Cette ultime propriété rhétorique et persuasive est identifiable par l'alliance de lasuspension, qui caractérise le texte littéraire dès lors qu'il est placé sous le signe de la rupture de l'argument et de la persuasion, et du jeu anaphorique, lui-même indissociable du questionnement que suscite la suspension. A partir du constat de ce questionnement, il convient de dire que le texte littéraire est ce qui fait fond à la disparité du doxique, et que celui-ci apparaît comme le répondant provisiore et variable de lacasuistique que constitue le texte littéraire. 相似文献
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Jean Comaroff 《International journal of psychology》1985,20(3-4):541-567
This paper seeks to explore why rituals of bodily reform play so prominent a role in movements of social reconstruction, particularly in collective action which never attains the level of explicit historical discourse. I argue that the crucial signifying role of the body here derives from its position as primary mediator between the self and the sociocultural context. In the case of a protest movement in modern South Africa, I show how the semantics of bodily affliction and reform permit participants to address and redress the historical roots of their conflict-laden experience. Here, sociocultural contradiction takes tangible shape in the ‘natural’ contradictions of the human body, and reconstitution proceeds by alike drawing upon media from the body's seemingly inexhaustible stock. But in this, the body is more than mere ‘natural alibi’ or set of unmotivated signs; it provides implements determined by an inherent, natural logic which engages in what is a reciprocally determining relationship with the semantic logic of specific sociohistorical projects. 相似文献
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Margaret Jean Intons-Peterson 《Sex roles》1985,12(7-8):877-895
Do contemporary fathers have the same kinds of goals, beliefs, aspirations, and expectations about their children that fathers had 30 years ago? To answer this question, we interviewed 102 White fathers of 133 daughters and 126 sons about the topics probed by Aberle and Naegele (1952). We also asked about how the fathers expressed approval and disapproval of their children's behaviors, about their techniques for encouraging their children to develop the traits the fathers considered desirable, and about the sources of sex education for children. In general, our contemporary fathers mimicked some of the expectations of the earlier group and differed in others. Like the earlier group, some expectations were gender stereotypic. These expectations presumably function to restrict or limit the socialization of their children. More striking were the differences in the two sets of responses. In contrast to the statements from Aberle and Naegele's fathers, our fathers expressed many similar expectations for their daughters and sons. The educational and occupational levels of the fathers and the family composition qualified only a few of the above results. 相似文献
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Jean M. Blomquist M.A. 《Pastoral Psychology》1985,34(2):82-91
This essay presents the findings from a study of the effect of divorce on spiritual growth among Protestants. Looking at movement in the areas of love of God, self, and others, it shows that the divorce experience can have varying levels of impact which relate at least partially to the traumatic intensity of the experience itself.Excerpted from The Effect of Divorce on Spiritual Growth: A Study in Protestant Spirituality (unpublished thesis), (c) 1984 Jean M. Blomquist. All rights reserved. 相似文献