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691.
Cristina Jayme Montiel Arvin Jay Boller Joshua Uyheng Ervina A. Espina 《Journal of community & applied social psychology》2019,29(6):520-534
This research examines what happened when the populist Philippine President Rodrigo Duterte reversed his country's global alliance, switching loyalties away from the United States towards China. We use the lens of narrative congruence, to see if political storylines of a populist president are accompanied by similar shifts in storylines among his followers. Our data corpus consists of text from Duterte's speeches and from comments on partisan Facebook pages, representing supporters and opponents of the president. We time‐bound our data corpus to text produced around the time President Duterte announced his realignment towards China. We use text mining and network analysis to identify overlaps among words used by the different social actors. Our findings show that when Duterte switched alliances, Facebookers—regardless of partisanship—accepted this alliance shift. However, our results likewise reveal an imperfect congruence. Duterte's followers move on to a story criticizing Duterte's domestic political enemies, whereas anti‐Duterte Facebookers talk about monetary deals and drug issues in the Philippines' newfound friendship with China. We discuss our findings in the light of a psychology of populism, the use of a discursive social networks approach to study macropsychological phenomena, and discursive resistance in a populist state. 相似文献
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Jay Ogilvy 《World Futures: Journal of General Evolution》2013,69(7):461-470
This article examines the possible contributions the existentialist tradition might make to environmentalism. I note, first, that Martin Heidegger is a questionable ally, both because his relationship to technology is ambiguous, while his affiliations with the Nazis were not. But the larger existentialist tradition is valuable for the environmental movement because it opens up a field of possibilities for human creativity. Sartre serves as exemplary for the way he struggled with the dialectic between individual autonomy in his early philosophy of freedom, and the needs of the collective as he confronted them in his later turn toward Marxism. But the demands of the collective are more reasonably confronted in the larger legacy of Hegel than in the more limited form they took in Sartre's Marxism. The article concludes that Sartre's struggles can be enlightening to those of us who now seek the joyful wisdom of existential freedom for the individual even as we confront the demands that environmental degradation will place on the collective. 相似文献
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Jay R. Berkovitz 《Jewish History》2012,26(1-2):179-199
The social and intellectual foundations of medieval Judaism were shaken by a series of developments that included the invention of printing, advances in scientific knowledge, humanism, and the commercial revolution. In early modern Ashkenaz, the ensuing crisis centered on questions of ritual transmission and leadership. Minhagbücher composed in seventeenth-century Worms and Frankfurt urged the preservation and reinstatement of medieval customs relating to synagogue worship and rituals practiced in the home, while in some cases newer customs were also incorporated. However, the writings of Rabbi Ya’ir ?ayyim Bacharach were more far-reaching in response to the crisis of authority, as is evident in his forthright independence in matters of ritual and law. Customs could be considered authentic, in his view, provided they were textually based, were proven to be historically reliable, and enjoyed popular consent. His decision to consult kabbalistic sources—a departure from the resistance Kabbalah had encountered in early modern Ashkenaz—rested in part on the theological appeal of mysticism. Reflecting contemporary political philosophy and jurisprudence, Bacharach’s unequivocal endorsement of lay communal authority hinged on its elected status and on the legitimacy of law founded on principles of equity and justice. 相似文献
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Visual word recognition is facilitated by the presence of orthographic neighbors that mismatch the target word by a single letter substitution. However, researchers typically do not consider where neighbors mismatch the target. In light of evidence that some letter positions are more informative than others, we investigate whether the influence of orthographic neighbors differs across letter positions. To do so, we quantify the number of enemies at each letter position (how many neighbors mismatch the target word at that position). Analyses of reaction time data from a visual word naming task indicate that the influence of enemies differs across letter positions, with the negative impacts of enemies being most pronounced at letter positions where readers have low prior uncertainty about which letters they will encounter (i.e., positions with low entropy). To understand the computational mechanisms that give rise to such positional entropy effects, we introduce a new computational model, VOISeR (Visual Orthographic Input Serial Reader), which receives orthographic inputs in parallel and produces an over-time sequence of phonemes as output. VOISeR produces a similar pattern of results as in the human data, suggesting that positional entropy effects may emerge even when letters are not sampled serially. Finally, we demonstrate that these effects also emerge in human subjects' data from a lexical decision task, illustrating the generalizability of positional entropy effects across visual word recognition paradigms. Taken together, such work suggests that research into orthographic neighbor effects in visual word recognition should also consider differences between letter positions. 相似文献
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