Thoughts on the limits of a mutual technique*

Ferenczi’s appreciation of the inherently mutual nature of the analytic encounter led him, and many who followed, to explore the value of mutual openness between patient and analyst. Specifically, Ferenczi saw the analyst’s openness as an antidote to his earlier defensive denial of his failings and ambivalence toward the patient, which had undermined his patient’s trust. My own view is that, while the analyst’s openness with the patient can indeed help reestablish trust and restore a productive analytic process in the short term, it also poses long-term dangers. In certain treatments it may encourage “malignant regression”, where the patient primarily seeks gratification from the analyst, resulting in an unmanageable “unending spiral of demands or needs” (Balint, 1968, p. 146). I suggest that an analyst’s “confessions”, in response to the patient’s demand for accountability, can sometimes reinforce the patient’s fantasy that healing comes from what the analyst gives or from turning the tables on his own sense of helplessness and shame by punishing or dominating the analyst. In such situations, the patient’s fantasy may dovetail with the analyst’s implicit theory that healing includes absorbing the patient’s pain and even accepting his hostility, thus confirming the patient’s fantasies, intensifying his malignant regression and dooming the treatment to failure. When malignant regression threatens, the analyst must set firmer boundaries, including limits on her openness, in order to help the patient shift his focus away from expectations of the analyst and toward greater self-reflection. This requires the analyst to resist the roles of rescuer, failure, or victim—roles rooted in the analyst’s own unconscious fantasies.     

Nettersexuality: The Impact of Internet Pornography on Gay Male Sexual Expression and Identity

The Internet, as an integral part of global culture, has become a location offering a smorgasbord of pornographic images and films depicting multiple and fluid ways of being sexual. For males who identify as gay and/or queer, the Internet offers opportunities to explore same-sex sexualities in ways that have heretofore been challenging; thus, constructions of sexual identity can be interrogated, (re)examined, and (re)imagined. New explorations of sexualities may be the result of interface with Internet pornography, which opens spaces for not yet experienced ways of being sexual. Using qualitative methodology, this project engages the voices of three males who identify as gay and/or queer and focuses on how the Internet, particularly pornography on the Internet, impacts their sexual experiences and their sexual identities. Indeed, we argue here that the Internet does impact sexuality, and these men help to raise questions about what is possible with regard to sexuality and sexual identity.     

Owl vs Owl: Examining an Environmental Moral Tragedy

Philosophia - In the United States, the northern spotted owl has declined throughout the Pacific Northwest even though its habitat has been protected under the Endangered Species Act. The main...     

Creating the Future of Faith: Foresighted Pastors and Organic Theologians

Abstract :  The renewal of eschatological reflection over the past few decades may be a precursor to an organic theology that enlarges faith to cultivate its own forward view through foresight methodologies.     

Sex differences in the adolescent brain

Adolescence is a time of increased divergence between males and females in physical characteristics, behavior, and risk for psychopathology. Here we will review data regarding sex differences in brain structure and function during this period of the lifespan. The most consistent sex difference in brain morphometry is the 9–12% larger brain size that has been reported in males. Individual brain regions that have most consistently been reported as different in males and females include the basal ganglia, hippocampus, and amygdala. Diffusion tensor imaging and magnetization transfer imaging studies have also shown sex differences in white matter development during adolescence. Functional imaging studies have shown different patterns of activation without differences in performance, suggesting male and female brains may use slightly different strategies for achieving similar cognitive abilities. Longitudinal studies have shown sex differences in the trajectory of brain development, with females reaching peak values of brain volumes earlier than males. Although compelling, these sex differences are present as group averages and should not be taken as indicative of relative capacities of males or females.     

It's alive! animate motion captures visual attention

Across humans' evolutionary history, detecting animate entities in the visual field (such as prey and predators) has been critical for survival. One of the defining features of animals is their motion-self-propelled and self-directed. Does such animate motion capture visual attention? To answer this question, we compared the time to detect targets involving objects that were moving predictably as a result of collisions (inanimate motion) with the time to detect targets involving objects that were moving unpredictably, having been in no such collisions (animate motion). Across six experiments, we consistently found that targets involving objects that underwent animate motion were responded to more quickly than targets involving objects that underwent inanimate motion. Moreover, these speeded responses appeared to be due to the perceived animacy of the objects, rather than due to their uniqueness in the display or involvement of a top-down strategy. We conclude that animate motion does indeed capture visual attention.     

I Listen,Therefore I Am: An Asian American Approach to Post‐Materialist Living

Abstract : Consumerism is a cultural atmosphere that permeates societies when they are saturated with market‐driven values at the expense of social values. It prioritizes personal needs over the common good and reduces even religion to a “brand” that people wear like an emblem. It simultaneously approaches the world itself as a resource to be managed, forgetful of the fact that all living beings are songs and stories worth hearing. As Christianity becomes a post‐western religion, opportunities emerge for Christians to develop cross‐cultural poetics that are conducive to post‐materialist ways of living in the world. Poetics are not theologies, but rather outlooks on life or, perhaps more appropriately, ways of listening to the voices of people and other living beings. The purpose of this essay is to propose one such Asian American theology that can be a commitment to deep listening: that is, to dwelling musically in the world. This manner of dwelling can recognize that even the heart of the universe—even God—is a listening presence at the heart of the universe.     

Working-Through Collective Wounds: Trauma,Denial, Recognition in the Brazilian Uprising by Raluca Soreanu,Palgrave MacMillan,London, 2018, 247pp.

The American Journal of Psychoanalysis -     

From the individual to the collective: The emergence of a psychological approach to collective memory

Throughout much of the 20th century, psychologists have largely examined mnemonic processes through an individualistic lens at the expense of social influences. However, this perspective began to change toward the end of the 20th century and beginning of the 21st century, when psychologists began to better appreciate the social nature of remembering. In the present paper, we focus on a relatively recent and important evolution of this line of research: the emergence of a psychological approach to collective memory. Using an epidemiological approach to collective memory, we attempt to distil the extant and relevant psychological research and focus on how (collective) memories transmit, converge, and remain stable over time while considering the bidirectional relationship between collective memory and a mnemonic community's identity. We conclude with a discussion of research areas that psychologists should examine moving forward, which will ultimately provide a more holistic understanding of how collective memories emerge, remain stable, and/or change over time.     

Use of Brief Experimental Analyses in Outpatient Clinic and Home Settings

We describe the historic and current use of brief experimental analysis procedures in outpatient clinic and home settings. We discuss some applications of the designs and suggest design modifications for improving internal validity. We describe our application of the designs to longitudinal, in-home programs for children with severe behavior disorders and demonstrate how related versions of brief experimental analysis procedures can be linked to form a more comprehensive evaluation.