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971.
972.
Drawing on Alasdair MacIntyre's book, After Virtue, we criticize current approaches to business ethics and corporate social responsibility. Both Kantian approaches that stress the importance of good intentions, and utilitarian approaches that stress the importance of good results come under MacIntyre's critique, as do Moore's ethical intuitionism and Stevenson's emotivism. In their place, a return to Aristotle shows us the importance of good habits, good practices, and the unity of the several virtues. The example of Winston Churchill is used to illustrate virtue-based leadership.  相似文献   
973.
The present study extended person–organisation fit research by concentrating exclusively on one national culture dimension affecting organisational values: individualism–collectivism (I–C). Volunteers ( N =581) from two matched organisations (hospitals and management consultancies) in Australia and in South‐East Asia completed questionnaires measuring individuals' orientations on I–C and other organisational variables. Two types of fit were analysed: interactions between (1) individual I–C and national culture, and (2) individual I–C and organisational culture. These interactions were tested in relation to three outcome variables: organisational commitment, job satisfaction, and tenure. Both national and organisational differences were found with respect to I–C. Asian organisations were more collectivistic than Australian organisations, and hospitals were more collectivistic than management consultancies. In support of person–nation fit hypotheses, collectivists were more committed to their organisations and had longer tenure than individualists in Asian, as compared to Australian organisations. Interaction terms were significant even in the presence of direct effects of collectivism on organisational commitment and tenure. The same results were not found for job satisfaction. Predicted effects of person–organisation fit were not found at the organisational level within cultures.  相似文献   
974.

In this paper we argue that comprehension is a problem solving activity and that different problem solving schemata exist for different types of texts, both narrative and expository. When processing the text, the reader uses these problem solving schemata to construct meaning of the context and to satisfy personal reading goals. For instance, comprehension of a text, such as a short story, a folk tale, or even a passage from a science book, can be viewed as a problem solving activity. Bransford and Stein's (1984) IDEAL model identifies the problem solver as one who (I) identifies problems, (D) defines and represents problems, (E) explores possible strategies for solving the problem, (A) acts on those strategies, and (L) looks back and evaluates the effects of those strategies. This problem solving model aptly describes what readers as problem solvers do when comprehending a text. The reader as a problem solver identifies and defines specific reading goals. To understand the content of the passage, the reader as a problem solver uses domain‐specific knowledge about the topic, prior experience in reading that type of text to explore a multitude of strategies. While reading the text, the reader uses those strategies to construct meaning about the text. After reading a passage, the proficient reader as a problem solver evaluates what has been read and checks to see if one's reading goals have been met.  相似文献   
975.
ABSTRACT

Since beginning readers rely on their oral language to gain meaning from text, oral reading is the preferred mode of reading for these students. While there are several reasons for this, one is that reading development seems to parallel Vygotsky's theory of language development. His theory states that language proceeds from a social speech to the development of inner speech. As children internalize language, which allows for abstract thought processes to develop, they go through a period of egocentric speech. During this time, the children use language overtly to control and monitor their learning. Children's reading behavior may go through a similar process.  相似文献   
976.
The present study explored psychological predictors of response to a series of three 25 second inhalations of 20% carbon dioxide-enriched air in 60 nonclinical participants. Multiple regression analyses indicated that only anxiety sensitivity physical concerns predicted self-reported fear, whereas both physical anxiety sensitivity concerns and behavioural inhibition sensitivity independently predicted affective ratings of emotional arousal. In contrast, the psychological concerns anxiety sensitivity dimension predicted ratings of emotional displeasure (valence), and both psychological anxiety sensitivity concerns and behavioural inhibition sensitivity independently predicted emotional dyscontrol. No variables significantly predicted heart rate. These data are in accord with current models of emotional reactivity that highlight the role of cognitive variables in the production of anxious and fearful responding to somatic perturbation, and help further clarify the particular predictors of anxiety-related responding to biological challenge.  相似文献   
977.
978.
This article covers the basics of scenario planning: Why scenarios? What are scenarios? How do you develop scenarios? After covering the preliminaries—the constitution of the scenario team; interviews; research; the identification of a focal issue; set and setting for a scenario workshop; staffing; the trajectory of a scenario planning project—the article moves on to describe several methods for identifying a finite set of diverse scenario logics. After a set of scenarios has been developed, there are several different routes from scenarios to strategy. Early indicators can help identify which of several scenarios is in fact unfolding.  相似文献   
979.
Abstract

Proponents of character education (e.g., Bennett, author of The Book of Virtues) argue that children should hear moral stories in order to develop moral character. But do children necessarily understand the moral message of a narrative? Third and fifth grade students and adults were tested for their ability to apprehend the moral messages in three stories selected from The Book of Virtues and other sources. After listening and reading along with three moral stories, participants were asked to generate the message, select the message from a list of possible messages and select a vignette with the same message from three possible vignettes. Subjects also heard and read a non‐moral story and answered comprehension questions about it. Results indicate a developmental difference in moral theme understanding unexplained by reading comprehension scores alone.  相似文献   
980.
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