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21.
Four young stutterers were observed during 10 weekly sessions. Each session was divided into pretreatment, treatment, and posttreatment segments. Redeemable tokens were administered contingent upon stuttering behaviors in the treatment segment of the Experimental condition. In a Parallel Control condition, no tokens were administered during the entire session. The differences between the pretreatment and treatment segments were compared for the two conditions. Three subjects had dramatically fewer stuttering behaviors when tokens were being administered, while the fourth had more stuttering under the same condition. The subject whose stuttering increased had a history of therapy in which voluntary, “faked” stuttering had been called for, and the behaviors that increased were judged to be of this type. The decreases were interpreted as suggesting that the contingent tokens acted to countercondition the aversiveness of the stuttering experience, which reduced the anticipation of stuttering and hence the stuttering itself. The increase was felt to be simple reinforcement. The counterconditioning interpretation was borne out in two clinical applications in which money was presented contingent on stuttering behaviors judged to be aversive to the stutterer, and in which dramatically sudden, but long-lasting, improvement was seen.  相似文献   
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Many basic psychophysical functions offer promise as clinical tests of vision. Here, we discuss problems that one encounters in the clinical setting, how one identifies a psychophysical test for potential clinical development, and an orderly approach to development of suitable test paradigms. Parameters are selected which are relatively insensitive to variables encountered in the field (clinic) in a normal population, but which are sensitive to changes in the response system being studied. Initial data on two hyperacuity tests are presented. These tests are adaptations of hyperacuity paradigms (Westheimer, 1979) to a clinical environment. This particular test set offers promise because it exhibits a unique threshold which is dependent upon neural data processing and is relatively independent of retinal image degradation.  相似文献   
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A simplified technique is described for obtaining lateralization of visual input with prolonged viewing. This technique is based on the presence of constant normal lateral limits for horizontal rotation of the eyes with reference to the head. With head movement prevented by use of a standard bite bar, and the eyes rotated to the left and held at their lateral limit, the temporal half of the visual field of the left eye may be used for lateralized input to the right hemisphere or vice versa for input to the left hemisphere. Any form of visual stimuli or visually monitored task can be used if confined within one of the extreme temporal hemifields. In comparison to previous methods, this technique is technically simple, inexpensive, without significant risk or discomfort to the subject, readily applicable to normal and various brain-lesioned subjects, and permits prolonged in-depth viewing. An alternative version of this technique uses a stabilized spectacle frame fitted with adjustable central occluders set to allow vision through only one or both of the extreme temporal hemifields.  相似文献   
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Intoxicated and nonintoxicated subjects were given the opportunity to administer a potentially injurious level of shock to an opponent who behaved in either a provocative or an extremely provocative manner. The provocative opponent attempted to administer high-intensity shocks to the subject. The extremely provocative opponent attempted to administer high-intensity shocks and the potentially injurious level of shock. The intoxicated subjects in the extreme provocation condition evidenced the greatest increase in the use of the potentially injurious shock. It was concluded that aggression is a function of the interaction of alcohol consumption and level of provocation.  相似文献   
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It was hypothesized that if a behavior is freely engaged in with the expectancy that an aversive consequence will follow, the intrinsic motivation to perform that behavior will increase when the aversive consequence is no longer present. Subjects either worked on a list of anagrams while receiving electric shock on a VR schedule, while being threatened by electric shock, or in the absence of shock. The experimenter then left the subject alone for 10 minutes with a new list of anagrams. Subjects in the shock condition solved more anagrams on the posttest than subjects in the threat-of-shock and noshock conditions. Subjects in both the shock condition and the threat-of-shock condition reported that they spent more of their free time on the anagrams than subjects in the no-shock condition.  相似文献   
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Evangelical theology and the missions that flowed from it was born in an era of high colonialism, shaped by enlightenment dualism and scientific method, under the influence of industrialization. As evangelical Christianity’s centre of gravity shifted south, global North dominance over its theology and missiology persisted, translated into new tongues. This paper, sensing a tipping point in evangelical thought as we emerge out of global pandemic disruption, proposes an alternative framing of church and missions from the collectivist perspective shared by those less affected by the influence of Western industrialization and individualism. It proposes that both the means and the objective of the mission of God should be common unity in-Christ. It shifts focus from the Great Commission to the Great Commitment, which emphasizes being one and holding fast to that unity for the joy that awaits those who persevere in mutuality. Along the way, the demonstration of whole-of-life covenantal community in-Christ serves as our witness to the world, which provides those of us in-Christ with an opportunity to explain the hope that we have and invite others to join us in the experience of God’s shalom goodness.  相似文献   
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Jian  Jay 《Philosophical Studies》2021,178(3):845-866
Philosophical Studies - Orthodox Humeans about normative reasons for action believe that there are no rational principles governing the substantive content of desire. But they also believe that...  相似文献   
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