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871.
Jay Frankel 《International Forum of Psychoanalysis》2013,22(1-2):78-83
Ferenczi's (1933) surprisingly unknown concept of identification with the aggressor – an abuse victim's ‘eliminating’ her own subjectivity and ‘becoming’ precisely what an attacker needs her to be – has radical implications for our understanding of analytic technique. Its very frequent occurrence also forces us to broaden our understanding of what constitutes trauma. Ferenczi saw the experience of ‘traumatic aloneness’ or ‘emotional abandonment’ as the key element of trauma, since this is what enforces the traumatic responses of dissociation and identification with the aggressor. Identification with the aggressor operates in the analytic relationship in both patient and analyst. This has various consequences, including the structuring of the relationship through unconscious collusions – mutually coordinated, defensive identifications designed to help both participants feel secure. This view of the analytic relationship has clinical implications in at least four areas: the understanding of the patient's free associations, which may reflect the patient's compliance with the analyst's wishes rather than the contents of the patient's own unconscious; the need for some kind of mutuality of analysis; the traumatizing potential of the analyst's authority; and the tendency of some patients to take blame and responsibility reflexively, as a way of protecting the analyst. 相似文献
872.
In the investigation of reflexive orienting to cues, two major theories have emerged: One proposes that transients created by the cue trigger attentional shifts, whereas the other argues that object changes are responsible for instigating orienting. In the present study, we examined whether luminance transients produced by the cue can generate reflexive orienting to gaze. Using a temporal order judgment paradigm under luminant or subjectively equiluminant conditions, participants judged which of two peripheral targets onset first. An uninformative gaze cue served to reflexively shift attention toward one object location, thereby temporally prioritizing the target presented there. The results revealed that attention was successfully shifted toward the cued object, as was evidenced by the participants’ selecting the cued object as appearing first significantly more often than the uncued object, even when the two onset simultaneously. Critically, the results were comparable across luminance conditions. Our findings reveal that luminance transients are not necessary for triggering orienting to gaze cues. We suggest that the orienting observed here can be better explained via an object-based hypothesis whereby object changes, not transients, trigger reflexive orienting. 相似文献
873.
874.
Amy R. Krosch Leslie Berntsen David M. Amodio John T. Jost Jay J. Van Bavel 《Journal of experimental social psychology》2013,49(6):1196-1203
According to the principle of hypodescent, multiracial individuals are categorized according to their most socially subordinate group membership. We investigated whether the tendency to apply this principle is related to political ideology. In three studies, participants categorized a series of morphed faces that varied in terms of racial ambiguity. In each study, self-reported conservatism (vs. liberalism) was associated with the tendency to categorize ambiguous faces as Black. Consistent with the notion that system justification motivation helps to explain ideological differences in racial categorization, the association between conservatism and hypodescent was mediated by individual differences in opposition to equality (Study 2) and was stronger when U.S. participants categorized American than Canadian faces (Study 3). We discuss ways in which the categorization of racially ambiguous individuals in terms of their most subordinate racial group may exacerbate inequality and vulnerability to discrimination. 相似文献
875.
In previous research, older adults responded to mortality salience (MS) with increased tolerance, whereas younger persons responded with increased punitiveness. One possible explanation for this is that many older adults adapt to challenges of later life, such as the prospect of mortality, by becoming more flexible. Recent studies suggest that positively oriented adaptation is more likely for older adults with high levels of executive functioning. Thus, we hypothesized that the better an older adult's executive functioning, the more likely MS would result in increased tolerance. Older and younger adults were randomly assigned to MS or control conditions, and then evaluated moral transgressors. As in previous research, younger adults were more punitive after reminders of mortality; executive functioning did not affect their responses. Among older adults, high functioning individuals responded to MS with increased tolerance rather than intolerance, whereas those low in functioning became more punitive. 相似文献
876.
Mark J. Landau Jeff Greenberg Clay Routledge 《Journal of experimental social psychology》2009,45(4):796-807
Research guided by terror management theory has shown that self-esteem provides a buffer against mortality concerns. The current research extends the theory to examine whether clarity and coherence in the structure of the self-concept serve a terror management function independent of enhancing self-esteem. Specifically, five studies tested whether mortality salience (MS) heightens diverse tendencies to clarify and integrate self-relevant knowledge, especially in individuals predisposed to seek structured knowledge. MS led high, but not low, structure-seeking participants to prefer coherent (Study 1) clearly-defined (Study 2), and simply organized (Study 3) conceptions of their personal characteristics. Also, MS led high structure-seeking participants to prefer causal coherence in recent experience (Study 4) and meaningful connections between past events and their current self (Study 5). Supporting the specificity of these effects on self-concept structuring, MS increased self-enhancement in Studies 1, 4, and 5 but these effects were not moderated by preference for structured knowledge. 相似文献
877.
To examine the influence of hypnotic suggestibility testing as a source of individual differences in hypnotic responsiveness, we compared behavioral and subjective responses on three scales of hypnotic suggestibility: The Harvard Group Scale of Hypnotic Susceptibility, Form A (HGSHS: A; Shor, R. E., Orne, E. C. (1962). Harvard Group Scale of Hypnotic Susceptibility. Berlin: Consulting Psychologists Press); the Carleton University Responsiveness to Suggestion Scale (CURSS; Spanos, N. P., Radtke, H. L., Hodgins, D. C., Stam, H. J., Bertrand, L. D. (1983b). The Carleton University Responsiveness to Suggestion Scale: Normative data and psychometric properties. Psychological Reports, 53, 523-535); and the Group Scale of Hypnotic Ability (GSHA; Hawkins, R., Wenzel, L. (1999). The Group Scale of Hypnotic Ability and response booklet. Australian Journal of Clinical and Experimental Hypnosis, 27, 20-31). Behavioral and subjective responses to the CURSS were significantly different than those on the HGSHS: A and GSHA. More participants were classified as "low suggestible" on the CURSS and they reported subjective experiences more similar to everyday mentation. Attitudes and expectancies of participants who received the GSHA were less predictive of responding, but rates of responding and subjective experiences were similar on the GSHA and the HGSHS: A. Discussion focuses on implications for the use of group hypnotic suggestibility scales. 相似文献
878.
879.
Bradley Jay Strawser 《Philosophia》2011,39(2):375-391
Realism about material objects faces a variety of epistemological objections. Recently, however, some realists have offered
new accounts in response to these long-standing objections; many of which seem plausible. In this paper, I raise a new objection
against realism vis-à-vis how we could empirically come to know mind-independent essential properties for objects. Traditionally,
realists hold kind-membership and persistence as bound together for purposes of tracing out an object’s essential existence
conditions. But I propose kind-membership and persistence for objects can conceptually come apart and function epistemologically
distinctly from one another—in which case the usual reliance by realists on an assumption of persistence to determine kind-membership
conditions is unjustified. Thus, present realist attempts to explain how empirical detection of mind-independent essential
properties for objects could possibly occur inevitably results in circularity. The charge against the realist is to explain
why we don’t have to first discover persistence conditions for an object before we can ascertain kind-membership conditions
for an object. If no answer is forthcoming, then it seems the weight of the epistemological objection to realism is back in
full force. 相似文献
880.
Erik Greenberg 《Jewish History》2011,25(3-4):403-406