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21.
There are very few women who take up careers as engineers - especially at the non-professional level. The present research attempts to throw some light on this issue, examining by means of a postal questionnaire the educational experiences of 22 young women craft and technician apprentices in a variety of engineering jobs. Comparisons are made with 33 similar young women who have chosen more traditional 'female' occupations. The results show significant differences between engineers and non-engineers in terms of their subject choices and curriculum opportunities at school and their perceptions of the attitudes of parents to wards their careers. Possible implications of the findings for developments in curriculum planning and careers guidance are explored.  相似文献   
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The COVID-19 pandemic necessitated abrupt and substantial changes in daily life, and public health strategies intended to protect physical health can negatively affect mental health and well-being, especially for individuals with pre-existing mental health challenges. For this study, we surveyed a sample of clients (N = 94) in the summer of 2020 from a community mental health clinic in the northeast United States. A mixed-methods, concurrent triangulation design was used to (a) identify client subgroups on indicators of mental health (i.e. anxious and depressive symptoms) and emotional, psychological, and social well-being using latent profile analysis (LPA), and (b) within these subgroups, examine qualitative, thematic patterns in self-described challenges, benefits and learning related to the pandemic. The LPA revealed five distinct subgroups with various levels of symptoms and well-being, including Stagnant (moderate symptoms/moderate well-being), Languishing (high symptoms/low well-being), Flourishing (low symptoms, high well-being), Fortitudinous (high symptoms, moderate well-being) and Mobilized (moderate symptoms, high well-being). These divergent subgroups support the need to conceptualise mental health symptoms apart from well-being and assess for heterogeneous constellations of such constructs among psychotherapy clients. Thematic analysis offered additional insight into pandemic experiences within each subgroup, including attention to psychological, emotional, behavioural/lifestyle, relational, physical and ecological/contextual dimensions of self-experience, as well as the ways clients had adjusted to the pandemic's circumstances. Findings support nuanced conceptualisations of positive mental health and offer insight into coping and adaptation during this public health crisis.  相似文献   
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Conclusion If, as Schmitt suggests, Heidegger bases the claim that moods are cognitive on the philosophical distinction between theoretical and non-theoretical knowing, then much of what Heidegger says in this connection turns out to be either unclear, trivially true, or else false. Yet Schmitt himself only occasionally seems to recognize how dubious this account really is. Moreover, in attempting to help Heidegger say what he means, Schmitt's interpretation in Chapter 5 falters. It falters because(1) the emphatic likening of moods to skills,(2) the introduction of the bizzare notion knowing how occurrently, and (3) the misconceiving of self-deception, are not to be found in Sein und Zeit. They represent, rather, an imposition upon Sein und Zeit from without. This fact means either that Schmitt's interpretation is faulty or else that it is as much reconstructive as explicative. And if reconstructive, then several conceptual mistakes are attributable to him more than to Heidegger. In spite of these difficulties Martin Heidegger on Being Human is a prize book. It attempts to understand a thinker better than he understood himself. And according to Schleiermacher this is the goal of every hermeneutic.In contrast to the successful parts of the book, the chapter on moods fails to make sense out of Heidegger's view - one reason being, I would guess, that Heidegger is, after all, equivocating on the German word Stimmung. Sometimes he uses it to refer specifically to states such as being depressed, being serene, being anxious. At other times he uses it to refer vaguely to Dasein's attunement to the world. If the human being is always already (immer schon) attuned to the world, and if such a posture toward the world is also considered a mood, then in some imprecise way one's being in a mood might be a necessary condition for any belief to affect him emotionally. But, of course, mood in this broad sense would indicate an ontologically, and not a causally, necessary condition. And so, it would not follow that every belief which affected one emotionally need have some specific mood (e.g., depression, serenity, anxiety) as its necessary causal antecedent. Nor would it follow that, as a matter of fact, a change of belief could not effect a specific change of mood.I fear that with regard to some topics the sense in which one understands Heidegger better than he understood himself may well be the original Socratic sense: one knows what Heidegger himself does not know, viz., that the conceptions of Sein und Zeit are not always intelligible. And one wonders whether any philosophical midwifery can really be of aid - at least with respect to the claim that moods are cognitive.  相似文献   
24.
Schedule control of the vocal behavior of Cebus monkeys   总被引:1,自引:1,他引:0       下载免费PDF全文
The vocal behavior of three Cebus monkeys was maintained by fixed-ratio schedules of response dependent reinforcement at values between fixed-ratio 1 and fixed-ratio 15. In one monkey that was exposed to variable-interval, fixed-interval, and conjunctive fixed-ratio fixed-interval schedules of reinforcement, vocal responding occurred at a low rate, but schedule-appropriate patterns were maintained. The rates and patterns of responding engendered indicated that the vocal operant can be brought under schedule control in the monkey by the use of response-dependent reinforcement.  相似文献   
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The paper attempts to account for the confusion over the validity of the concept of schizophrenia in terms of two closely related aspects of conceptual indeterminacy. Firstly, it is identified on the basis of a breakdown in intelligibility, but what constitutes such a breakdown is indeterminate. Secondly, the concept sits between the categories of natural disease or illness on the one hand, and character trait or moral failing or gift on the other. This entails an indeterminacy in attempting to define the role that physiological explanation could have. Light may be thrown on the concept by exploring a distinction between a life story in which the schizophrenic condition emerges as the conclusion of the story and a causal process in which the condition is the end result or final consequence.  相似文献   
29.
In a study of the accuracy of recall of witnesses to a road accident, subjects watched a video recording of a natural scene for a few minutes. Two vehicles collided, and reports from the witnesses were taken using a version of the report form used by officers investigating road accidents in the UK. Witnesses were asked questions about the scene of the accident, about each of the two vehicles, and about the timing of the collision relative to a traffic signal. Does the accuracy of report depend upon the isolation of the witness? The study investigated this question by having some witnesses watch the video recording and complete the questionnaire alone, while other witnesses were encouraged to discuss their perceptions and recollections both while watching the recording and during an interval of a few minutes prior to administration of the questionnaire. All witnesses completed their reports in isolation. As a check on witnesses' expectancies, some of them, both individual and group witnesses, were informed prior to seeing the video recording that they would see a road accident and that they would be asked about it. The ‘uninformed’ witnesses were told to expect questions about the road scene. There was no overall difference between the recall accuracy of individual and group witnesses, but there was an interaction between groups and expectancy. When expecting to see a collision the group witnesses were more accurate than the individuals. Social facilitation in recall was restricted to occasions when the witnesses could anticipate the focus of the questions to be asked.  相似文献   
30.
We present a multiple regression model that explores post-return adjustment of school-age children who experienced abduction by a parent. The model includes: a) child and family characteristics preceding abduction, b) characteristics of the abduction experience, and c) child and family characteristics following return. Overall, the model accounts for 21% of the variance in post-return adjustment of children (p.05). The most salient finding is that post-return adjustment of children was best explained by characteristics of the child and family before the abduction occurred. Domestic violence perpetrated by one or both parents was the most significant factor.  相似文献   
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