Theorizing Gerontology: The Case of Old Age, Professional Power, and Social Policy in the United Kingdom

This article examines the interrelationship between old age, professional power, and social policy. In particular, dominant theoretical models in social gerontology are reviewed and an alternative framework for understanding social gerontological issues—Foucauldian gerontology—is advanced. Foucauldian narratives are employed to delineate the historical relationship between professional social work and recent social policy for older people in the United Kingdom. In addition, a Foucauldian framework employed to examine identity formation, professional practices, and policy narratives enriches and widens the disciplinary subject matter of theorizing aging studies. The structure of this article is in three parts: review of theories of aging with an introduction of Foucault's potential contribution to gerontological analysis, the historical overview of the instigation of professional intervention in modernity and the changing roles and responsibilities in relation to older people utilizing Foucault's (1977) genealogical method, and the exploration and application of Foucault's key notion of governmentality (1977; Rose & Miller, 1992) in the analysis of social policy for older people.     

A Millennial Misconception: Prophets as prognosticators

A preoccupation with predicting the second coming of Christ and the end of the world has led premillennialists to regard the Hebrew prophets primarily as prognosticators who foretold events which would take place hundreds of years after their own time. This article explores the background to and the legacy of this misconception. After noting the premillennialist understanding of prophecy, it considers the perceived relationship between the Jewish people and the end-time in Christian fundamentalist thought. The dangers associated with such a distorted view of Scripture are highlighted in the final part.     

Two‐Way Bridge: The Cross cultural Colloquy at Virginia Seminary

Six years of the Cross‐cultural Colloquy at Virginia Theological Seminary, located in metropolitan Washington, D.C., have alerted the two participating American teachers to some peculiarities of their own American culture, some peculiarities of the home cultures of foreign students, and the importance of the work which foreign Christian leaders must do to select and translate from their new learnings when they begin to turn their minds towards resuming responsibilities at home. We observe that this Colloquy also meets characteristic needs of non‐Americans studying theology in the USA: it offers them conceptual tools and an oral forum for explaining to themselves odd aspects of American culture, emotional support during that time of adjustment, and inducements to begin formulating ways to take both curricular and extracurricular learnings and begin to apply them in the settings to which they will be returning. We commend this model for consideration by schools where foreign or minority‐culture students' place in the curriculum and in the community of teachers and learners is ill‐defined or remains less than satisfactory.     

Church-Based Social Support and Religious Coping

The purpose of this study is twofold: to explore the nature of church-based social support, and to see whether support received in religious settings is related to the use of religious coping methods. The data come from a nationwide survey of members of the Presbyterian Church USA. Three dimensions of religious support are examined in detail: emotional support from church members, spiritual support from church members, and emotional support from the pastor. These dimensions of support are used to evaluate an issue that has been largely overlooked in the literature—the relationship between religious support and religious coping. The findings reveal that people are especially inclined to use positive religious coping responses when they receive spiritual support from church members. Even though emotional support from the pastor also increases the use of religious coping methods, the relationship is not as strong. Finally, emotional support from church members has no effect.     

When is Faith Enough? The Effects of Religious Involvement on Depression

Although most scholars find that religious involvement is negatively related to depression, questions still remain regarding how individuals benefit from such involvement and evidence from nationally representative samples is rare. In this paper, I expand upon previous research by considering three types of general religious involvement (attendance at religious services, religious salience, and spiritual help-seeking) and three types of effects (linear, curvilinear, and stress-buffering). Using Americans' Changing Lives (House 1989)—a large, nationally representative, and longitudinal data set—I find a U-shaped effect of religious salience on depression, no significant independent effect of service attendance, and a positive effect of spiritual help-seeking. I also find that spiritual help-seeking and religious salience exhibit significant stress-buffering effects, but that these occur only when individuals experience multiple negative life events, and not when they experience any single type of discrete event. The theoretical implications of these effects are discussed, both as they contribute to research on the life stress paradigm and research on the psychology of religion.     

The association between gender, coping style and whiplash related symptoms in sufferers of whiplash associated disorder

The aim of the present study was to examine specifically whether the relationship between coping style and symptoms of whiplash injury change as a function of gender. A total of 1709 sufferers of whiplash associated disorder (1349 women, 360 men) belonging to the Danish Society for Polio, Traffic and Accident Victims completed questionnaires measuring demographic and psychological factors (including coping style), and symptoms of whiplash trauma (including pain). Men and women were not found to differ significantly in their use of coping strategies, however emotion focused coping strategies were related significantly more strongly to whiplash related symptoms in men compared to women. Women were found to display more symptoms related to whiplash injury compared to men. Possible reasons for the present findings are discussed in light of related research indicating mood as a potential moderating variable in the relationship between maladaptive coping style and degree of symptoms related to injury in men.     

Feature and conjunction effects in recognition memory: Toward specifying familiarity for compound words

In three experiments, we evaluated potential sources of familiarity in the production of feature and conjunction errors with both word (Experiments 1 and 3) and nonword (Experiment 2) stimuli and related this work to various dual-process models of memory. The contributions of letter, syllable, lexical morpheme, and conceptual information were considered. Lexical morpheme information was consistently more potent than syllable information in leading to feature and conjunction errors across Experiments 1 and 2, and a word length explanation did not account for this consistent finding. In addition, there was no impact of conceptual information on these errors (Experiments 1-3). The results support a familiarity-based interpretation of feature and conjunction errors and a lexical morpheme basis for the familiarity in compound words. In order to be more comprehensive, memory models may need to account for a lexical morpheme source of familiarity.     

Memory for intention-related material presented in a to-be-ignored channel

Three experiments were conducted to investigate the fate of intention-related material processed in a to-be-ignored channel. Participants were given an intention to respond to cues in a visual-processing stream while simultaneously trying to ignore information being presented in an auditory stream. Subsequent to the ongoing activity, a surprise recognition test for information presented in the to-be-ignored auditory modality was administered. As compared with comparable neutral information, corrected recognition memory for intention-related material was significantly better, depending on the type of event-based prospective memory task. These results suggest that holding certain kinds of intentions can bias attentional processes in a manner consistent with a perceptual readiness for uptake of intention-related material.     

Source monitoring is not always enhanced for valenced material

Source monitoring for valenced materials has received very little attention from researchers interested in the residual effects that emotion can have on memory. The three previous studies that examined memory for valenced material found a source-monitoring enhancement effect. By contrast, we used two different combinations of sources and found a novel, consistent source-monitoring deficit for valenced words as compared with neutral ones. In addition, this memory deficit for contextual details did not consistently covary with item memory. We assert that it is possible to obtain an effect in which heightened attention toward valenced material reduces the binding of contextual details into memory.