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981.
Health and welfare have emerged as key vehicles used to legitimize and position the identities that older people adopt in contemporary western societies. Both health and welfare contain specific yet continually changing technologies that function to mediate relations between older people and the state. Medico-technical and care management discourses have been presented as adding choice and reducing limitations associated with adult aging. However, they also represent an increase in professional control that can be exerted on lifestyles in older age and thus, the wider social meanings associated with that part of the lifecourse. This article presents a theoretical analysis based on a critical reading of the work of Michel Foucault; identifies the interrelationship between managers and older people in terms of power, surveillance and normalization; and highlights how and why older people remain the subjects of legitimizing professional gazes. 相似文献
982.
Daniel M. Haybron 《Journal of Happiness Studies》2000,1(2):207-225
In this paper two philosophical issues are discussed that hold special interest for empirical researchers studying happiness. The first issue concerns the question of how the psychological notion(s) of happiness invoked in empirical research relates to those traditionally employed by philosophers. The second concerns the question of how we ought to conceive of happiness, understood as a purely psychological phenomenon. With respect to the first, I argue that 'happiness', as used in the philosophical literature, has three importantly different senses that are often confused. Empirical research on happiness concerns only one of these senses, and serious misunderstandings about the significance of empirical results can arise from such confusion. I then argue that the second question is indeed philosophical and that, in order to understand the nature of (what I call) psychological happiness, we need first to determine what a theory of happiness is supposed to do: what are our theoretical and practical interests in the notion of happiness? I sketch an example of how such an inquiry might proceed, and argue that this approach can shed more light on the nature and significance of happiness (and related mental states) than traditional philosophical methods. 相似文献
983.
Daniel Patrick Foley 《Journal of religion and health》2000,39(1):39-42
All the contents of the following article were gathered from the radio talk show of Dr. Laura Schlessinger. Her judgments of what is the right or wrong thing to do were heard—and overheard, too were some of the reasons on which she based these judgments of human conduct. Often she spoke of obligations and rights. Some of the values and disvalues behind her judgments were disclosed in her judgments. 相似文献
984.
A. Daniel Yarmey 《Applied cognitive psychology》2000,14(1):45-57
Retrospective duration estimations were investigated immediately after participation in everyday, naturalistic activities which ranged between 4 seconds and 80 minutes in length. Those events which remain invariant over time were more accurately estimated than events which are variable in length. Support was found for Vierordt's Law (1868); short events were overestimated and longer events were underestimated. Imagery‐rehearsal had no significant effect on duration estimation. Age of participants was not related to duration estimations. Women gave reliably longer estimations than men, but no reliable differences were found for gender when estimations were based on events which were frequently experienced in familiar settings. Confidence–accuracy correlations were reliable for judgements of invariant events but not for variant events. Copyright © 2000 John Wiley & Sons, Ltd. 相似文献
985.
Jared I. Cline Ross A. Larsen Derek Griner Mark E. Beecher G. E. Kawika Allen Chien-Ti Lee Jason B. Lefrandt Vaughn Worthen 《Journal of multicultural counseling and development》2024,52(1):37-46
We explored differences in distress scores at intake as well as the change in anxiety and depression scores over the course of 12 therapy sessions for Native Hawaiian and Pacific Islander (NHPI) college students. Data were collected from the Center for Collegiate Mental Health (N = 256,242). Results support the notion that NHPI college students experience anxiety and depression in therapy differently from other ethnic groups with moderate-to-large magnitudes of effect. 相似文献
986.
987.
Jeremy P. Nahum Nadia Bruschweiler-Stern Alexandra M. Harrison Karlen Lyons-Ruth Alexander C. Morgan Louis Sander Daniel N. Stern Edward Z. Tronick 《Infant mental health journal》1998,19(3):315-319
A sequence of analytic sessions of a professional woman in her forties is used to illustrate the moving along process. The material shows a gradual change, where the patient's experience of her sense of agency is altered through a particular kind of interactive sequence. The example is intended to make it clear that the group's view of how change occurs is not strictly or primarily in terms of sudden changes, and that the problem of assessing moments of meeting as well as quantitative and qualitative shifts is one with which the group continues to struggle. © 1998 Michigan Association for Infant Mental Health 相似文献
988.
989.
Daniel W. Shuman J.D. Stuart Greenberg Ph.D. Kirk Heilbrun Ph.D. William E. Foote Ph.D. 《Behavioral sciences & the law》1998,16(4):509-523
Notwithstanding ethical rules that address therapeutic and forensic role conflicts for psychologists and psychiatrists, overzealous patient advocacy by therapists, tightened reimbursement for therapy, and a growth market for forensic psychology and psychiatry, have led many therapists to appear willingly as forensic experts on behalf of their patients. Existing ethical rules, as well as other proposed approaches to address this problem, assume that it can be resolved by modest changes in existing practice that permit therapists to testify as long as their testimony avoids psycholegal opinions. This essay questions whether these modest changes can adequately address this problem and advances consideration of a more radical proposal to address this problem, prohibiting therapists from testifying about their patients. © 1998 John Wiley & Sons, Ltd. 相似文献
990.
Many of the most significant choices that people make are between vices, which exchange small immediate rewards for large delayed costs, and virtues, which exchange small immediate costs for large delayed rewards. We investigate the consequences of making a series of such choices either simultaneously or sequentially. We made two predictions. First, because many alternatives chosen under simultaneous choice will only be experienced following a delay, and because hyperbolic time discounting predicts that people will prefer delayed virtues but immediate vices, we predicted that people would choose more virtues in simultaneous than sequential choice. Second, due to the tendency to diversify portfolios of choices, we predicted a greater mix of virtues and vices in simultaneous than sequential choice. These predictions were confirmed in two experiments involving real choices; one between ‘highbrow’ and ‘lowbrow’ movies, and the other between ‘instant‐win’ and ‘prize‐draw’ lottery tickets. We conclude by posing the question of whether simultaneous or sequential choice results in decisions that more closely approximate what people ‘really’ want. Copyright © 1999 John Wiley & Sons, Ltd. 相似文献