The relationship between the youth psychopathic traits inventory and psychopathology in a U.S. community sample of male youth

The Youth Psychopathic Traits Inventory (YPI) is a self-report measure of juvenile psychopathic traits. Validity data for this measure are limited, especially for nonreferred samples. This report investigated the concurrent validity of the YPI by assessing 171 nonreferred male youth (M age = 12.96 years) with a battery of self-, parent-, and peer-report measures including the Child Behavior Checklist (CBCL), the Reactive-Proactive Aggression Questionnaire (RPQ), the Antisocial Process Screening Device (APSD), and a peer-sociometric measure of aggression. Results confirmed the expected correlations between the YPI and measures of proactive aggression, other externalizing and internalizing behavior, and parent-report psychopathic-like traits. In addition, cluster analyses of YPI scores revealed 2 groups of youth (low vs. high) who scored differently on measures of externalizing behavior. This study supports the utility of the YPI as a research tool for assessing juvenile psychopathic traits.     

The relationship of academic self-efficacy to class participation and exam performance

This study examined the relationship of academic self-efficacy to engagement in class discussion and performance on major course exams among students (N = 165) in an undergraduate human development course. Cluster analysis was used to identify three levels of academic self-efficacy: high (n = 34), medium (n = 91), and low (n = 40). Results indicated that high, medium, and low academic self-efficacy all significantly predicted levels of student participation and exam performance, but the directionality of group placement on the academic measures was different for students at the high self-efficacy level versus those at the low and mid self-efficacy levels. Cluster analysis was also used to divide students into high, medium, and low grade-point average (GPA). These groups did not differ significantly on either self-efficacy or class participation but did differ on exam performance. Within GPA levels, self-efficacy was most strongly related to class participation and exam performance at the highest level of GPA and least related at the lowest level of GPA.     

ELIA: A software application for integrating spoken language and eye movements

We have developed a new software application, Eye-gaze Language Integration Analysis (ELIA), which allows for the rapid integration of gaze data with spoken language input (either live or prerecorded). Specifically, ELIA integrates E-Prime output and/or .csv files that include eye-gaze and real-time language information. The process of combining eye movements with real-time speech often involves multiple error-prone steps (e.g., cleaning, transposing, graphing) before a simple time course analysis plot can be viewed or before data can be imported into a statistical package. Some of the advantages of this freely available software include (1) reducing the amount of time spent preparing raw eye-tracking data for analysis; (2) allowing for the quick analysis of pilot data in order to identify issues with experimental design; (3) facilitating the separation of trial types, which allows for the examination of supplementary effects (e.g., order or gender effects); and (4) producing standard output files (i.e., .csv files) that can be read by numerous spreadsheet packages and transferred to any statistical software.     

Favorable Contact During Volunteer Service: Reducing Prejudice Toward Mexicans in the American Southwest

We assessed religious volunteers’ intergroup contact, realistic threat perceptions, symbolic threat perceptions, intergroup anxiety, negative stereotypes and prejudice toward Mexicans before and approximately 4–6 months into their volunteer service. Whether assigned to serve Mexicans or European–Americans, all volunteers experienced reduced prejudice toward Mexicans. A multiple mediator model suggests that changes in prejudice resulted from a mediated relationship between quality contact and prejudice. Specifically, intergroup anxiety and negative stereotypes mediated the relationship. The benefits of volunteerism as a means of fostering favorable intergroup contact and reducing threat perceptions and prejudice are discussed. Copyright © 2013 John Wiley & Sons, Ltd.     

Harmful transgressions qua moral transgressions: A deflationary view

One important issue in moral psychology concerns the proper characterisation of the folk understanding of the relationship between harmful transgressions and moral transgressions. Psychologist Elliot Turiel and associates have claimed with a broad range of supporting evidence that harmful transgressions are understood as transgressions that are authority independent and general in scope which, according to them, characterises these transgressions as moral transgressions. Recently many researchers questioned the position advocated by the Turiel tradition with some new evidence. We entered this debate proposing an original, deflationary view in which perceptions of basic-rights violation and injustice are fundamental for the folk understanding of harmful transgressions as moral transgressions in Turiel's sense. In this article we elaborate and refine our deflationary view, while reviewing the debate, addressing various criticisms raised against our perspective, showing how our perspective explains the existent evidence, and suggesting new lines of inquiry.     

Homelessness and Response Styles on the Personality Assessment Inventory in a Compensation-Seeking Sample

The relationship between validity measures of the Personality Assessment Inventory (PAI; Morey, 1991) and homelessness was investigated in this archival study. Two groups (N = 50) of compensation-seeking adults were included: homeless and domiciled. The purpose of the study was to determine if differences existed between these 2 groups on the validity measures of the PAI to inform the clinical evaluations of the compensation-seeking homeless. Results of independent sample t tests indicated no significant differences between the homeless and domiciled groups on the 4 validity scales and 2 additional indexes of exaggerated responding (Malingering Index [Morey, 1996] and Rogers Discriminant Function [Rogers, Sewell, Morey, & Ustad, 1996]). Results suggested the compensation-seeking homeless have similar elevations on the PAI validity indexes as domiciled groups seeking compensation.     

Symbolic Filtering: Selectively Permeable Evangelical Boundaries in an Age of Religious Pluralism

Since Peter Berger's (1967, The Sacred Canopy: Elements of a Sociological Theory of Religion, Garden City, NY: Doublday) early work on the sacred canopy, scholars have debated the effects of increased diversity on religious belief and vitality. Smith (1998, American Evangelicalism: Embattled and Thriving, Chicago: University of Chicago Press), in particular, has suggested that subcultures like American evangelicalism can thrive in a religiously pluralistic environment by both engaging with the world while remaining symbolically distinct from it. This article builds on this work as well as recent scholarship on boundary permeability by exploring the mechanisms by which American evangelicals negotiate their boundaries as they adapt to their surroundings. Based on a qualitative content analysis of 109 articles from two evangelical missionary periodicals published over a period of over 20 years, I examine the use of both boundary‐strengthening and boundary‐weakening processes employed by evangelical missionaries and missiologists (or “boundary agents”). I find that almost every instance of boundary weakening is also accompanied by boundary strengthening, suggesting that symbolic boundaries are becoming selectively permeable through a process I identify as “symbolic filtering.” In conclusion, the article briefly considers the implications of these findings for the broader discussion of symbolic boundaries and religious pluralism.