Argumentative Polylogues in a Dialectical Framework: A Methodological Inquiry

In this paper, we closely examine the various ways in which a multi-party argumentative discussion—argumentative polylogue—can be analyzed in a dialectical framework. Our chief concern is that while multi-party and multi-position discussions are characteristic of a large class of argumentative activities, dialectical approaches would analyze and evaluate them in terms of dyadic exchanges between two parties: pro and con. Using as an example an academic committee arguing about the researcher of the year as well as other cases from argumentation literature, we scrutinize the advantages and pitfalls of applying a dialectical framework to polylogue analysis and evaluation. We recognize two basic dialectical methods: interpreting polylogues as exchanges between two main camps and splitting polylogues into a multitude of dual encounters. On the basis of this critical inquiry, we lay out an argument expressing the need for an improved polylogical model and propose its basic elements.     

Logika jako szkolny przedmiot pomocniczy

Allatum est die 10 Junii 1969     

The perception of visual emotion: Comparing different measures of awareness

Here, we explore the sensitivity of different awareness scales in revealing conscious reports on visual emotion perception. Participants were exposed to a backward masking task involving fearful faces and asked to rate their conscious awareness in perceiving emotion in facial expression using three different subjective measures: confidence ratings (CRs), with the conventional taxonomy of certainty, the perceptual awareness scale (PAS), through which participants categorize “raw” visual experience, and post-decision wagering (PDW), which involves economic categorization. Our results show that the CR measure was the most exhaustive and the most graded. In contrast, the PAS and PDW measures suggested instead that consciousness of emotional stimuli is dichotomous. Possible explanations of the inconsistency were discussed. Finally, our results also indicate that PDW biases awareness ratings by enhancing first-order accuracy of emotion perception. This effect was possibly a result of higher motivation induced by monetary incentives.     

Age‐related differences in everyday prospective memory tasks: The role of planning and personal importance

The aim of the present studies was to investigate whether age‐related improvement found in naturalistic but experimenter‐given prospective memory (PM) tasks can be generalized to real‐life intentions. In Study 1, younger, middle‐aged, and older adults generated a list of intended activities for the following week; one week later they marked the tasks that they had performed. The participants were also asked to rate the importance of each listed intention and to describe the circumstances of completion that were already known to them. We found that, compared with younger adults, older adults attributed a higher degree of importance to their intentions and had the circumstances of their completion better planned. However, the age‐related benefit in the PM performance for all listed intentions was not present for the very important and well‐planned tasks. In Study 2 we manipulated whether younger adults engaged or not in the detailed planning of when their intentions could be completed. It was demonstrated that younger adults who had to perform detailed planning completed their intended activities more often than those who did not plan for their intentions. The results support explanations of the age‐related benefit in everyday PM that highlight the role of importance and planning.     

The first formalized proof of the indestructibility of a subsistent form

The article presents a formalization of Thomas Aquinas proof for the indestructibility of the human soul. The author of the formalization—the first of its kind in the history of philosophy—is Father Joseph Maria Bocheński. The presentation involves no more than updating the logical symbolism used and accompanies the logical formulae with ordinary language paraphrases in order to ease the reader’s understanding of the formulae. “The fundamental idea of the Thomist proof is of utmost simplicity: things which are destructible are destructible either per se or per accidens; but the human soul is destructible neither per se nor per accidens: therefore the human soul is not destructible”. Bochenski’s words required him to devote considerable effort for the sake of precision of the symbolic language that would be maximally adequate to Thomas’ discourse. Moreover, I have thought it necessary to provide an ample commentary to the traditional and contemporary semantical presuppositions of Aquinas philosophical anthropology in light of Bocheński’s interpretation thereof.