Play as dynamic movement in an assemblage: A novel approach to the concept of “play”

As Johan Huizinga argued in Homo Ludens, “play” has not only been part of all human societies throughout history, it has also contributed to the development of numerous cultural, social and political activities, including structured games and sports, certain judicial and legal activities, war, and numerous forms of art. Despite its importance, “play”, with its various manifestations, is often relegated to being a children’s activity or an occasion of pure waste, and is a surprisingly marginalised topic in academic scholarship. In part to remedy this deficit, my aim in this article is to create a novel philosophical conception of “play” by adapting selected concepts from the philosophy of Gilles Deleuze and Felix Guattari, as well as from the theories of Brian Sutton-Smith and Mihaly Csikszentmihalyi. The concept of “play” that I propose is not only a useful heuristic for mapping various forms of “play”, it also highlights the creative and transformative potential that is inherent to “play” phenomena.     

Subverting utilitarian subject-object relations in video games: A philosophical analysis of Thatgamecompany’s Journey

In this article, I analyse the self-other relations that underpin the gameplay design of the majority of popular video games. Specifically, these self-other relations can be described as “utilitarian subject-object relations”, in which the player assumes the perspective of the player-character, or subject of the video game, while all the other elements of the video game, including the digital environment and the non-player characters and creatures, are treated as separate objects that merely exist to be used by the player-character. These subject-object relations are usually driven by the violent accumulation of power, which can, in turn, be channelled by the player-character into further violent actions against the so-called objects within the video game. In contrast to this typical model of gameplay, the gameplay of Thatgamecompany’s Journey does not include a subject that merely acts on and uses the other elements within the video game world for its own ends, but rather entails a relation of “becoming-other” in which the player-character and the other elements are involved in constant processes of reciprocal determination. In order to analyse the “becoming-other” relations that underpin Journey’s gameplay, I employ specific concepts from the philosophy of Deleuze and Guattari, including the concepts of “becoming-other”, “percepts” and “affects”. Ultimately, I argue that Journey not only subverts the utilitarian, often violent, subject-object relations that have become an industry trope in the majority of video games, but also promotes self-other relations that are arguably far more positive and creative for video game design in general.     

Has Castration Anxiety Anything to Do with Psychoanalysis?

ABSTRACT

Following the idea of Green about whether sexuality is related to psychoanalysis, I begin this article with a question that refers to the title of the work: “Has castration anxiety anything to do with psychoanalysis?” Concerned about the lack of bibliographic reference to the concept of castration anxiety, I make a tour of the notion, taking as its point of departure and arrival the intellectual itinerary of Freud. I continue with a brief review of later authors. Interested in rethinking this issue, I wonder whether castration anxiety is expressed in the same manner in the clinical practice of today. The question does not tolerate a hasty response, so I present two clinical vignettes to call attention to castration anxiety as a central factor in the development and understanding of the clinical practice. The last section refers to the discussion and concluding reflections.     

Revelation or Reveilation?: Barth and Postmodernism

Recent developments within literary theory challenge the theological assumption that specific words can act as 'transcendental signifiers', claiming supra-linguistic origin and divine authority. Within the postmodern theology of Mark Taylor this challenge is taken up in such a way as to obliterate the idea of divine revelation within language. However, this article contends that this position, which claims to be absolutely 'post-revelational' results in self-contradictory statements, hidden and unacknowledged forms of foundationalism, and a disregard for the radically other and different. Karl Barth also addresses the problem of the radical relativity of words, but without denying the influence of divine revelation within language. Taking the nature of the 'true Word' as being radically Christological, Barth claims the miraculous nature of transcendence-within-language. However, this divine presence within the Word of God remains hidden, and thus does not inaugurate a violent miracle, whereby human language in all its relativity would be trivialized. Instead of claiming to have abolished transcendent foundations in the light of the challenge of relativism, as Taylor does, this article claims that Barth openly advocates a non-violent, subtle form of transcendent foundationalism for theology, and thus maintains both the relativity of language and divine revelation as the 'Word of God'.     

The Reliability and Validity of Prostate Cancer Fatalism Inventory in Turkish Language

This study aimed to conduct the reliability and validity study of the Prostate Cancer Fatalism Inventory in Turkish language. The study carried out in methodological type and consisted of 171 men. The ages of the participants ranged between 40 and 82. The content validity index was determined to be 0.80, Kaiser–Meyer–Olkin value 0.825, Bartlett’s test X ² = 750.779 and p = 0.000. Then the principal component analysis was applied to the 15-item inventory. The inventory consisted of one dimension, and the load factors were over 0.30 for all items. The explained variance of the inventory was found 33.3 %. The Kuder–Richardson-20 coefficient was determined to be 0.849 and the item-total correlations ranged between 0.335 and 0.627. The Prostate Cancer Fatalism Inventory was a reliable and valid measurement tool in Turkish language. Integrating psychological strategies for prostate cancer screening may be required to strengthen the positive effects of nursing education.     

What is a nice smile like that doing in a place like this? Automatic affective responses to environments influence the recognition of facial expressions

An affective priming paradigm with pictures of environmental scenes and facial expressions as primes and targets, respectively, was employed in order to investigate the role of natural (e.g., vegetation) and built elements (e.g., buildings) in eliciting rapid affective responses. In Experiment 1, images of environmental scenes were digitally manipulated to make continua of priming pictures with a gradual increase of natural elements (and a decrease of built elements). The primes were followed by presentations of facial expressions of happiness and disgust as to-be-recognized target stimuli. The recognition times of happy faces decreased and the recognition times of disgusted faces increased as the quantity of natural/built material present in the primes increased/decreased. The physical changes also influenced the evaluated restorativeness and affective valence of the primes. In Experiment 2, the primes used in Experiment 1 were manipulated in such a way that they were void of any recognizable natural or built elements but contained either similar colours or similar shapes as primes in Experiment 1. This time the results showed no effect of priming. These results were interpreted to give support for a view that the priming effect by environmental pictures is due to the primes representing environmental scenes and not due to the presence of certain low-level colour or shape information in the primes. In all, the present results provide evidence that perception of environmental scenes elicits automatic affective responses and influences recognition of facial expressions.     

Student self‐efficacy narratives: A collaborative co‐constructive method

This article outlines the challenges faced by mature‐aged students transitioning to higher education and presents a method of assisting these students to reflect on ways in which they have overcome past difficulties in terms of their self‐efficacy. For the purpose of the study, self‐efficacy was conceptualised as an individual initiating action to engage in a given task, applying effort to the task, and persisting in the face of obstacles to successfully complete the task. The main aim of the article is to explicate a research method that involves a cyclical and iterative process using qualitative interview data from the population of interest, namely four female mature‐aged students starting an undergraduate degree. The method is highly collaborative, with narratives co‐constructed by the researcher and participants as they are guided in reflecting on those experiences that constitute a sense of self‐efficacy, in narrative and by narrative. The article briefly reports on a research study to illustrate the method and lists the main themes emerging from the narratives. The article concludes with an evaluation by the participants of being involved in the research process, with positive implications for the utility of the method with mature‐aged students and possibly other cohorts.     

Lived Experiences of Subclinical Eating Disorder: Female Students' Perceptions

The aim of this study was to obtain an “insiders' perspective” on the lived experience of Subclinical Eating Disorder (SED) in female university students. Participants were 30 white, undergraduate females from the Potchefstroom campus of the North-West University in South African, (age range 18 years 6 months to 22 years). Data were collected using focus group interviews, drawings, letter-writing and self-reflective researcher field notes (Brocki & Wearden, 2006; Morse, 2003). For the analysis, the constant comparative text analysis method (Willig, 2001) was used. Emergent themes from the analysis included four main categories namely: Intra-, Interpersonal, Existential and Body-image. Subcategories of these themes spanned the following: Personal Brokenness, Personal Shame, Perceived Personal Inadequacy and Enslavement, Existential Vacuum, Perceived Social Pressure, Perceived Social Isolation and Body-image Dysfunction. Results were indicative of underestimation of SED-severity, its detrimental impact on participants' psychological well-being and high risk for escalation into full-blown eating disorders. An integrated, risk-protective model of secondary prevention, contextualised within psycho-social developmental perspectives is essential to understand SED in young adults.     

Perceived self‐society moral discrepancies predict depression but not anxiety

Discrepancies between one's own beliefs, standards and practices and the standards expected by others are associated with increased vulnerability to depression and anxiety. Perhaps the most important personal standard is morality, one's standard of acceptable behaviour. We therefore reason that perceived discrepancies between one's own moral standards and those of society predict anxious and depressed moods. We tested this hypothesis, for the first time, in a sample of 99 female Turkish students. Moral discrepancies were assessed using an adapted moral foundations scale: participants were asked how much payment they would require to perform a series of potentially immoral acts, and how much payment they thought the average person in society would require. Participants also completed standard questionnaire measures of depression and trait anxiety. Results show that perceived self‐society moral discrepancies were significantly related to depression scores, but not to anxiety scores. Furthermore, only discrepancies related to the moral dimensions of respect for ingroups and avoiding harm were related to depression. We argue that perceiving a discrepancy between one's own standards of behaviour and those of society can increase vulnerability to depression, much as other kinds of self‐other discrepancies can; however, the specific moral standards which predict depression may vary with culture and the characteristics of the sample.