Extraversion and job performance: How context relevance and bandwidth specificity create a non-linear,positive, and asymptotic relationship

The personality factor of extraversion has been associated with performance in some occupations (e.g., sales), and it has been one of the most consistent personality predictors of leadership. Recent research indicates that extraversion could have a non-linear relation with performance. At the same time, many researchers have contended that scholars should utilize measures of personality narrower than factors and that the bandwidth and relevance of personality should fit both the criterion and the context of a study. We argue and find that by examining an aspect of extraversion (i.e., social potency) in a particular vocational context (i.e., enterprising job demands), non-linear, asymptotic (diminishing marginal benefits) effects will be demonstrated on a relevant type of performance (i.e., enterprising job performance). We review implications, limitations, and avenues for future research.     

Managing Religion and the Judicialization of Religious Freedom

Religious freedom is a highly valued goal for many citizens and political leaders around the world, especially in Western‐oriented nations. Much ink has been spilled in defense of religious freedom and many have waxed eloquent about the virtues of promoting religious freedom. Most constitutions and other international documents around the world guarantee religious freedom even if those guarantees are sometimes honored in the breach. Why this focus on religious freedom is occurring and how it is being addressed are the focus of this article.     

Phenomenological Reduction,Epochē, and the Speech of Socrates in the Symposium

The point of the present article is to investigate whether the key conceptions of epochē and reduction as found in Husserl's phenomenology can be brought to bear in a fruitful rereading of the speech of Socrates in Plato's Symposium.¹ In pursuit of this goal, I will begin by revisiting the traditional reading of this speech in terms of a scala amoris in which the erotic subject is guided from attachment to a series of inferior objects to the Beautiful and Good itself such that the value of all preceding attachments is suspended. The critique that this approach to love instrumentalizes all but the transcendent Good is one that is found both within and without the text. In opposition to this reading, however, I will suggest that Husserl's notions of epochē and reduction enable us to read the speech not as an instrumentalizing scala but in terms of a reflective distance in which our immersion in and with the erotic object is suspended so that we might reappropriate the real meaning of erotic engagement. According to this reading, Plato does not negate the particular or lower forms of eros but reinscribes them with a value derived from their position in relation to the ultimate. The suspension of the lower forms, then, is not final but is merely employed in order to let what occurs in erotic engagement show itself.