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61.
62.
A. James Cox 《Journal of religion and health》1986,25(1):73-85
One of the most necessarily sensitive areas of pastoral care is dealing with perinatal death. This case study grows from a need for care providers to understand better the feelings of a mother in the loss of her baby. This particular exploration evolved from a taped interview with the writer's aunt (now in her seventies) and her dealings with the multiple losses she experienced over fifty years ago. Her conversation in the interview gives credibility to many coping skills that we endeavor to teach today and that she developed for herself out of a need to survive....it was as if the birds would never sing again.-Aunt Grace 相似文献
63.
This paper attempts to: (1) provide a paradigm through which to understand the human self and, (2) bring some order out of the variety of theories of personality and strategies of change used in clinical practice today. Drawing on modern physics and general systems theory, a multi-leveled, systemic model incorporating physical, psychological, and spiritual dimensions is proposed and then applied to a representative clinical case. Implications of this model for clinical work and for a spiritual understanding of personality are elaborated. 相似文献
64.
When people are exposed to misleading details after a witnessed event, they often claim that they saw the misleading details as part of the event. We refer to this as themisinformation effect. In four experiments, involving 570 subjects, we explored the role that discrepancy detection plays in the misinformation effect. Experiment 1 showed that subjects who naturally read a post-event narrative more slowly were more resistant to the effects of misleading information contained in the narrative. In Experiment 2, subjects who naturally read more slowly were more likely to detect a discrepancy between what they were reading and what was stored in their memory. In Experiment 3, subjects who were instructed to read slowly were more likely to detect a discrepancy than were those who were instructed to read quickly. In Experiment 4, subjects who were instructed to read slowly were more resistant to misleading postevent information. Taken together, these results suggest that longer reading times are associated with a greater scrutiny of postevent information. This leads to an increased likelihood that discrepancies will be detected and that the misinformation will be resisted. 相似文献
65.
Visual object recognition in patients with right-hemisphere lesions: axes or features? 总被引:2,自引:0,他引:2
An investigation is reported of the ability of normal subjects and patients with right-hemisphere lesions to identify 3-D shadow images of common objects from different viewpoints. Object recognition thresholds were measured in terms of angle of rotation (through the horizontal or vertical axis) required for correct identification. Effects of axial rotation were very variable and no evidence was found of a typical recognition threshold function relating angle of view to object identification. Although the right-hemisphere-lesion group was consistently and significantly worse than the control group, no qualitative differences between the groups were observed. The findings are discussed in relation to Marr's theory that the geometry of a 3-D shape is derived from axial information, and it is argued that the data reported are more consistent with a distinctive-features model of object recognition. 相似文献
66.
James E. Hoffman 《Psychological research》1986,48(4):221-229
Summary Human observers can selectively allocate processing resources to different areas of the visual field within a single fixation. This spatial attention system may affect either the quality of information extraction or the decisions and responses based on this information. This paper reviews evidence from behavioral, single-unit, and event-related potential paradigms; the evidence suggests a relatively early locus of spatial attention.This research was supported by the U. S. Army Research Office under contract DAAG 29-83-K-0049. Portions of this paper were presented to the Conference on Attention and Action, Bielefeld, West Germany, in July 1985 相似文献
67.
James P. Henry 《Zygon》1986,21(1):47-74
Abstract. Established religions integrate a society's everyday secular realities with humankind's numinous experience of the holy. Powerful emotions nourish the cultural expression of the archetypes propelling the "ritual dances" of art, sport, and technocracy. During sacred moments such as mother-infant or adult bonding, neuroendocrine triggers activate lifelong ties. The cultural canon of the left cortex contrasts with the intuitive right. Brainstem "switches" alternate the left's cool, extraverted, sympathetic drive for control with the right's "warm" attachment behavior and dreaming sleep. Psychic trauma damages flexibility with resultant alexithymic blindness to emotions and archetypes. Substance abuse and narcissistic overemphasis on control ensue. 相似文献
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James Enns 《Attention, perception & psychophysics》1986,39(2):143-147
Texton theory holds that visual texture segregation occurs through the preattentive detection of local differences in primitive visual units called “textons.” Three textons have been proposed for shape: lines, line terminators, and line intersections. The experiments reported here show that line closure also behaves like a texton under some conditions. In addition, the experiments show that texture segregation is not determined by texton differences per se, but by the extent to which the unique textons in a region are salient in the context of the textons common to regions. This suggests that preattentive vision is not as simple minded as texton theory claims it to be. 相似文献