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871.
Aspects of geography are important in relation to the establishment of body ego, since they inevitably supply from the external world the early symbols that represent in the mind the basic elements of infantile experience in regard to body parts, functions, and relationships with primal objects. The accretional inter-twining of all subsequent psychic conflicts can therefore be expressed in symbolic geographic terms. These conflicts center on the developmentally evolving meanings of the mother's body as epitomized in the riddle of the Sphinx. Illustration of the concepts includes a brief clinical report and selected literary and mythological examples.  相似文献   
872.
Mechanographic examinations have hitherto played only a minor role in general clinical neuromuscular functional diagnostics. The purpose of this contribution is, therefore, to present an appropriate recording apparatus (W. Zett , 1969), to report on the values that can be considered normal and to outline the diagnostic value of the method using clinical applications as examples. Special value is attached to simultaneous recording of the EMG and the mechanograph because this method permits differentiated conclusions to be drawn regarding disturbances in muscular activity, the electromechanical coupling and the actual process of contraction. The method is also important for pharmacological investigations and should be used principally in connection with musclepathology for objectifying the effects of medication.  相似文献   
873.
The question of left hemisphere dysfunction in infantile autism   总被引:3,自引:0,他引:3  
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874.
875.
Despite the frequent refrain concerning the paucity of attention paid to pneumatology in the theological discipline, a review of literature over the past fifty years reveals that pneumatology is an idea whose time has come. However, while writings on the Holy Spirit are manifold, systematically developed pneumatologies are not. In response to this reality, this essay explores four contextually constructed pneumatologies based in communities experiencing marginalisation, oppression, and exclusion: Latin American, womanist, Latinx, and black. These pneumatologies not only represent particular ethnic, social, and racial contexts, but also express a particular hermeneutical perspective on the presence and action of the Holy Spirit, i.e., that of liberation. This perspective reflects the conviction that each genuine act of the Holy Spirit is essentially liberating—individually, socially, politically, ecclesially, and theologically. While other effects accompany this experience, liberation emerges at the heart of the encounter with Spirit. Exemplifying this in multiple ways are pneumatology as the irruption of the Spirit by liberation theologian José Comblin, pneumatology as the memory of the future by womanist Linda E. Thomas, the Holy Spirit as the improvisation of God by black theologian David Emmanuel Goatley, and the Spirit dwelling in convivencia by Latinx theologian Néstor Medina.  相似文献   
876.
This study extends prior research on the intergenerational transmission of relationship instability by examining parents' history of on-off relationships as a predictor of emerging adults' own cycling (i.e., breaking up and renewing with the same romantic partner). Data were collected at a large mid-western university from 702 emerging adults (18–25 years old). Multinomial logistic regression was used to predict the likelihood that participants had cycled in a past or current relationship. Results show that parental cycling increased the likelihood of offspring cycling in a past or current relationship relative to never cycling, and greater uncertainty about the future of the relationship was a mechanism through which such transmission occurred. Findings from this study demonstrate that parental relationship instability can even be consequential for the transient relationships within emerging adulthood, making family history a productive area to explore for practitioners working with cyclical partners and/or emerging adults.  相似文献   
877.
An interview with Larry Rasmussen on his and others' work on Christian energy ethics. The introduction to the interview gives a brief outline of Christian energy ethics. Rasmussen then reflects on this body of scholarship, where it has been, where it needs to go, and what perspectives or methods it should draw on.  相似文献   
878.
Abstract: The following article evaluates two common arguments for preterist interpretations of Mark 13:24-27, collectively dubbed the ‘time-text’ argument. These two arguments support symbolic and/or historicised interpretations. Our thesis is that the first argument is unsound and the second commits the informal fallacy of false dilemma. Owing to these problems, the arguments and preterist interpretations should be rejected in favour of more plausible futurist interpretations.  相似文献   
879.
At the heart of this article is an inquiry into the relationship between human and divine agency in the doctrine of the missio Dei and a critique of the turn to the language of discipleship in looking to articulate this agency. Taking the World Council of Churches’ Commission of World Mission and Evangelism's two recent documents, Together towards Life: Mission and Evangelism in Changing Landscapes (TTL) and the “Arusha Call to Discipleship,” as a case study, this article will seek to articulate an account of human participation in the missio Dei which maintains the emphasis on spirituality in TTL. Through a close reading of TTL and the Arusha Call, the article will demonstrate that the introduction of discipleship language has not solved the issue of agency but rather has changed the account of agency and, as a result, the missiology. By turning to accounts of faithful participation from qualitative research into British Methodism, to John V. Taylor's Go-between God, and to Pope Francis’ Evangelii gaudium, I will suggest that a better account of human agency in the missio Dei can be developed by emphasizing the pneumatology of TTL and by turning to language of attentiveness, accompaniment, and discernment.  相似文献   
880.
The scientific realism debate in philosophy of science raises some intriguing methodological issues. Scientific realism posits a link between a scientific theory's observational and referential success. This opens the possibility of testing the thesis empirically, by searching for evidence of such a link in the record of theories put forward in the history of science. Many realist philosophers working today propose case study methodology as a way of carrying out such a test. This article argues that a qualitative method such as case study methodology is not adequate for this purpose, for two reasons: to test scientific realism is to pose an effects-of-causes question, and observational and referential success are quantities that theories possess to a greater or lesser degree. The article concludes that an empirical test of scientific realism requires a quantitative method.  相似文献   
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